Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology
Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology (JPU) is a peer-reviewed scientific journal that stands as a forum to facilitate communication, dissemination, and enhancement of ideas within scholars in the field of psychology and social sciences by showcasing high-quality works while acknowledging its relevance in the indigenous perspective. The journal is published in print (p-ISSN: 2088-4230) and electronic (e-ISSN: 2580-1228) formats. JPU is published bi-annually (every June and December) by Konsorsium Psikologi Ilmiah Nusantara. We welcome submissions from scholars, including students, whose work shares relevance to our focus and scope. JPU adheres to the high standard of publication process by abiding to the double-blind peer review process to maintain fair and indiscriminatory submission process. Submissions are open at any time.
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<![CDATA[Perbedaan tingkat prasangka antara mahasiswa yang mengikuti perkumpulan agama dengan yang tidak ]]>
<![CDATA[Anissa, Pirda]]>;
<![CDATA[Sidabutar, Fransisca]]>
<![CDATA[ Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/jpu23
<![CDATA[Beberapa penelitian mengenai prasangka dan religiusitas menunjukkan korelasi antara kedua variabel tersebut. Penelitian ini bertujuan untuk melihat perbedaan tingkat prasangka pada mahasiswa minoritas beragama Islam yang mengikuti perkumpulan agama dengan yang tidak mengikuti perkumpulan agama, khususnya dalam prasangka terhadap kelompok agama lain yang merupakan mayoritas di UPH. Penelitian ini melibatkan 102 partisipan berusia 17-24 tahun yang dipilih dengan menggunakan purposive sampling. Metode dalam penelitian ini adalah kuantitatif dengan menggunakan kuesioner yang disusun oleh peneliti berdasarkan teori prasangka dari Myers untuk mengukur tingkat prasangka dan menggunakan alat ukur pendamping yaitu skala intrinsik dan ekstrinsik untuk mengukur orientasi agama. Pengujian hipotesa dilakukan dengan menggunakan Independent-sampel t-test. Hasil menunjukkan bahwa tidak ada perbedaan signifikan dari tingkat prasangka pada mahasiswa Islam di UPH yang mengikuti perkumpulan agama dan tidak (t(102) = .603, p > 0,05).]]>
<![CDATA[Nilai-nilai kebajikan: Kebaikan hati, loyalitas, dan kesalehan dalam konteks Budaya Melayu ]]>
<![CDATA[Anatassia, Dede Fitriana]]>;
<![CDATA[Milla, Mira Noor]]>;
<![CDATA[El Hafiz, Subhan]]>
<![CDATA[ Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/jpu25
<![CDATA[The belief in good values that live in the community have an influence on the individual’s behavior. Virtue is one of them. Virtues found to have links with the individual’s character and personality. By using the approach of constructive realism indigenous psychology, this study aims to explore the virtues in the context of Melayu culture. Data collection techniques in this study were open ended questions and multiple responses. Data were analyzed with qualitative and quantitative methods using NVivo. It was found that kindness and loyalty are the core virtues that are considered important in everyday life. In the relationship context, the behaviors target of these values is higher in the community than personal. Virtues was found to be differ according to the demands of the situation. These virtues shifted in problem solving situations, where kindness and empathy are expected to appear less than serenity and resourceful. It is clear that the virtues which embraced by the individual does not always manifest if the situation is not supportive for the emergence of these virtues.]]>
<![CDATA[Pengaruh religiusitas terhadap gratitude pada remaja yang tinggal di panti asuhan Kristen ]]>
<![CDATA[Agata, Winny]]>;
<![CDATA[Sidabutar, Fransisca]]>
<![CDATA[ Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/jpu27
<![CDATA[Adolescents who live in the orphanage usually don’t live with their own family for a variety of reasons. Separation and disappointment with the family often make them hard to show gratitude. Previous studies show that there is a correlation between religiosity and gratitude. But even when they were educated in Christian orphanage that has a routine religious activity, many are found has a hard time to show his or her gratitude. By this research, author wanted to find out the influence of religiosity to gratitude, also the influence of each dimension of religiosity to gratitude. This study used The Four Basic Dimensions of Religiousness Scale and Gratitude Questionnaire – 6 Item Form. The participants of this study are 88 Christian adolescents who live at Christian orphanage, which are 11-20 years old. The result of this study shows that there is a significant influence of religiosity to gratitude (R2= .176, p= .003), with the most significant influence of religiosity’s dimension is behaving (B= .302, p= .019).]]>
<![CDATA[Identitas budaya pada mahasiswa Batak Toba yang kuliah di Medan ]]>
<![CDATA[Nauly, Meutia]]>;
<![CDATA[Fransisca, Vivi]]>
<![CDATA[ Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/jpu29
<![CDATA[Penelitian ini diawali dengan semakin banyaknya ditemukan mahasiswa Batak yang dibesarkan di Kota Medan, yang tidak lagi menggunakan bahasa Batak, bahkan dengan keluarga mereka sendiri, dan kurangnya pemahaman akan nilai budaya utama Orang Batak, yakni Hamoraon, Hagabeon dan Hasangapon serta pemahaman akan Dalihan na Tolu sebagai konsep hubungan kekeluargaan pada orang Batak. Penelitian ini merupakan penelitian komparasi non eksperimental yang bertujuan untuk mengetahui perbedaan identitas budaya yang terdiri dari aspek perception, importance, esteem, maintenance dan behavioral expression pada mahasiswa Batak Toba yang berkuliah di Universitas Sumatera Utara, ditinjau dari tempat subjek dibesarkan. Hasil analisis data menunjukkan adanya perbedaan identitas budaya pada mahasiswa Batak Toba yang berkuliah di Universitas Sumatera Utara, ditinjau dari tempat subjek dibesarkan, dalam hal ini antara yang lahir dan besar di Tanah Batak Toba dan yang lahir dan besar di Kota Medan. Identitas budaya mahasiswa yang lahir dan besar di Tanah Batak Toba lebih kuat dibandingkan yang dimiliki oleh mahasiswa yang lahir dan besar di Kota Medan. Diutarakan adanya kebutuhan untuk tetap mentransmisikan nilai-nilai budaya terhadap generasi muda, agar nilai-nilai ini tetap terjaga.]]>
<![CDATA[Hubungan problematic online game use dengan pola asuh pada remaja ]]>
<![CDATA[Sulistyo, Juandika Tri]]>;
<![CDATA[Evanytha, Evanytha]]>;
<![CDATA[Vinaya, Vinaya]]>
<![CDATA[ Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/jpu31
<![CDATA[Development of entertainment feature over the internet gives some positive and negative impacts for the users. One of the negative outcomes is the over engagement in the excessive use of online games that create psychological, social, school and work difficulties in a person’s life is known as Problematic Online Game Use (POGU). This research aimed to explore the correlation between parenting style and Problematic Online Game Use (POGU). The participants for this research are 200 Indonesian adolescents, ranging from 14 to 24 years old. The term POGU in this research was based on the study conducted by Kim and Kim (2010). An Indonesian version of Problematic Online Game Use Scale and questionnaire to measure parenting style were employed to collect the data. The results of this study indicated that there was a significant relationship between authoritative parenting and POGU, whereas no significant relationship was found between the other three types of parenting, namely: authoritarian, permissive, and neglected to POGU. This study showed higher tendency of Problematic Online Game Use among adolescents with authoritative type of parenting, compared with authoritarian, permissive, and neglected type of parenting.]]>
<![CDATA[Hubungan antara work-family enrichment dengan work engagement pada perawat wanita ]]>
<![CDATA[Kuntari, C. M. Indah Soca R.]]>
<![CDATA[ Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/jpu32
<![CDATA[A young, married nurse has to play dual roles in her life: in a work and family setting. Playing dual roles does not always end in a conflict, but can also enrich one’s experience and increase one’s quality of life. Work-family enrichment occurs when experience in the work situation enriches the role in family context, and vice versa. The increasing of quality of life can boost up courage and positive psychological experience when playing a role as a professional nurse, which may result in the increased work engagement. The aim of this study is to explore the relationship of work-family enrichment and work engagement of the female nurse. Participants in this study were 53 married, female nurses. Instruments used in this study were Work-Family Enrichment Questionnaire and Utrech Work Engagement Questionnaire. The result showed the existence of positive correlation between work-family enrichment and work engagement. It is concluded that the increased work-family enrichment can also result in the increased work engagement.]]>
<![CDATA[Pengaruh kepribadian, letak kendali perilaku, dan motivasi terhadap otonomi remaja memilih perguruan tinggi ]]>
<![CDATA[Hasnin, Hanrezi Dhania]]>
<![CDATA[ Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/jpu386
<![CDATA[This study examines the impacts of personality trait, locus of control and motivation to the adolescent’s autonomy on choosing university. Respondents are 222 adolescents, between 16 to 20 years of age, have graduated from high school, have decided to continue study into college or university and are preparing for university’s entry examinations. The data are collected using the Big Five Personality Traits questionnaire, Levenson’s IPC Locus of Control questionnaire, Motivation, and Behavioral Autonomy questionnaire that are adapted for the purposes of this study. Results from multiple regression analyses show that some of dimensions in personality traits, locus of control and motivation affect adolescent’s autonomy from father, mother or both on choosing higher education institutions. Moreover, they show that (1) chance and encouragement from others had negative impacts to adolescent’s autonomy from father’s influence for choosing higher education institutions, while on the career motivation it has positive impact. (2) there is no significant impact of all dimensions in personality trait, locus of control, and motivation to adolescent’s autonomy form mother’s influence. (3) chance has significant negative impact to adolescent’s autonomy from parent’s influence.]]>
<![CDATA[Perbedaan tingkat prasangka antara mahasiswa yang mengikuti perkumpulan agama dengan yang tidak ]]>
<![CDATA[Pirda Anissa]]>;
<![CDATA[Fransisca Sidabutar]]>
<![CDATA[ Jurnal Psikologi Ulayat Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
Show Abstract
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DOI: 10.24854/jpu23
<![CDATA[Beberapa penelitian mengenai prasangka dan religiusitas menunjukkan korelasi antara kedua variabel tersebut. Penelitian ini bertujuan untuk melihat perbedaan tingkat prasangka pada mahasiswa minoritas beragama Islam yang mengikuti perkumpulan agama dengan yang tidak mengikuti perkumpulan agama, khususnya dalam prasangka terhadap kelompok agama lain yang merupakan mayoritas di UPH. Penelitian ini melibatkan 102 partisipan berusia 17-24 tahun yang dipilih dengan menggunakan purposive sampling. Metode dalam penelitian ini adalah kuantitatif dengan menggunakan kuesioner yang disusun oleh peneliti berdasarkan teori prasangka dari Myers untuk mengukur tingkat prasangka dan menggunakan alat ukur pendamping yaitu skala intrinsik dan ekstrinsik untuk mengukur orientasi agama. Pengujian hipotesa dilakukan dengan menggunakan Independent-sampel t-test. Hasil menunjukkan bahwa tidak ada perbedaan signifikan dari tingkat prasangka pada mahasiswa Islam di UPH yang mengikuti perkumpulan agama dan tidak (t(102) = .603, p > 0,05).]]>
<![CDATA[Nilai-nilai kebajikan: Kebaikan hati, loyalitas, dan kesalehan dalam konteks Budaya Melayu ]]>
<![CDATA[Dede Fitriana Anatassia]]>;
<![CDATA[Mira Noor Milla]]>;
<![CDATA[Subhan El Hafiz]]>
<![CDATA[ Jurnal Psikologi Ulayat Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
Show Abstract
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DOI: 10.24854/jpu25
<![CDATA[The belief in good values that live in the community have an influence on the individual’s behavior. Virtue is one of them. Virtues found to have links with the individual’s character and personality. By using the approach of constructive realism indigenous psychology, this study aims to explore the virtues in the context of Melayu culture. Data collection techniques in this study were open ended questions and multiple responses. Data were analyzed with qualitative and quantitative methods using NVivo. It was found that kindness and loyalty are the core virtues that are considered important in everyday life. In the relationship context, the behaviors target of these values is higher in the community than personal. Virtues was found to be differ according to the demands of the situation. These virtues shifted in problem solving situations, where kindness and empathy are expected to appear less than serenity and resourceful. It is clear that the virtues which embraced by the individual does not always manifest if the situation is not supportive for the emergence of these virtues.]]>
<![CDATA[Pengaruh religiusitas terhadap gratitude pada remaja yang tinggal di panti asuhan Kristen ]]>
<![CDATA[Winny Agata]]>;
<![CDATA[Fransisca Sidabutar]]>
<![CDATA[ Jurnal Psikologi Ulayat Vol 2 No 1 (2015) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
Show Abstract
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DOI: 10.24854/jpu27
<![CDATA[Adolescents who live in the orphanage usually don’t live with their own family for a variety of reasons. Separation and disappointment with the family often make them hard to show gratitude. Previous studies show that there is a correlation between religiosity and gratitude. But even when they were educated in Christian orphanage that has a routine religious activity, many are found has a hard time to show his or her gratitude. By this research, author wanted to find out the influence of religiosity to gratitude, also the influence of each dimension of religiosity to gratitude. This study used The Four Basic Dimensions of Religiousness Scale and Gratitude Questionnaire – 6 Item Form. The participants of this study are 88 Christian adolescents who live at Christian orphanage, which are 11-20 years old. The result of this study shows that there is a significant influence of religiosity to gratitude (R2= .176, p= .003), with the most significant influence of religiosity’s dimension is behaving (B= .302, p= .019).]]>
