Articles
150 Documents
<![CDATA[Komensalitas dalam Batas: Modifikasi Aktivitas Makan Bersama di Masa Pandemi Covid-19 ]]>
<![CDATA[Dhira Hanna Zakiyya]]>
<![CDATA[ Umbara Vol 7, No 1 (2022) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v7i2.37326
<![CDATA[Commensality is the practice of people eating together and interact each other with their peer group to build social integration. Any restriction to carry out the practice of commensality can cause various problems stemming from the lack of a sense of relatedness and communal solidarity among the group members. The social restriction since Covid-19 pandemic has changed people’s lives arrangement, including limiting the use of public spaces and all traditional activities involving commensality. This study examines the implications of social restriction policy on the practice of commensality in Banyuwangi and forms of adjustment and adaptation applied by the community in response to the policy. The study applied qualitative descriptive method. Data was collected through in-depth interviews with sixteen informants. The results of the study suggests three forms of adjustment dan adaptation applied by the community who practice commensality during social restriction, such as engaging in a new hobbies related to commensality, using a digital technology to improve the experience of commensality, and negotiation some ways in order to keep practicing the commensality.]]>
<![CDATA[The Interconnectedness of Indigenous Religion and Indigenous Territory: A Case Study of Talang Mamak, Riau ]]>
<![CDATA[Muntaza Muntaza]]>
<![CDATA[ Umbara Vol 7, No 1 (2022) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v7i2.35934
<![CDATA[The Constitutional Court Decision 97/2016 emphasizes Bhinneka Tunggal Ika which is the diversity of Indonesia and observed to be another path to rebuild the relationship between the state and the indigenous people, especially concerning the citizenship framework. However, that decision is not enough to guarantee the sustainable reproduction of indigenous people’s religion. This research aimed to showed an interconnection between Indigenous religion and indigenous territory among Talang Mamak people in Riau Province. This research was conducted using qualitative method. There is possibility of tracing the interaction to nature and this implies it is not only a means of subsistence but also has both horizontal and vertical meanings embedded in their indigenous religion narrative. This relationship represents their strong emotional and spiritual connection to nature as well as the foundation to build their identity and form their worldview.]]>
<![CDATA[Multi Peran Perempuan: Studi Kasus pada Pedagang Di Tengger ]]>
<![CDATA[Partisha Sarah Sadilla]]>;
<![CDATA[Yulianingsih Yulianingsih]]>
<![CDATA[ Umbara Vol 7, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v7i2.35535
<![CDATA[Gender roles dichotomy generally places women in the domestic area. However, it is common for women to engage in activities that support family income by working in the public sphere; thus they have multiple roles. This study aims to describe the multiple roles among female traders in Tengger. This research was conducted using a qualitative case study model. Data collection was carried out through interviews, observation, and a secondary data collection. This research found that women in Tengger have multiple roles by working in the informal sector such as trading and farming; while at the same they still carry out their role as housewives. This multiple role enables them to master time management skills as well as skills in prioritizing activities.]]>
<![CDATA[Local Wisdom Values on Customary Law Norms of the Jambi Malay Seloko Adat ]]>
<![CDATA[Ade Rahima]]>;
<![CDATA[Erlina Zahar]]>
<![CDATA[ Umbara Vol 7, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v7i2.41237
<![CDATA[This study aims to describe local wisdom values on customary law norms of the Jambi Malay oral tradition containing moral guidance named Seloko Adat. This study applied descriptive qualitative design. Data were collected through archival studies on Seloko Adat and interviews. Content analysis integrated with structural hermeneutics were applied to the data analysis. Findings of this study suggests that Seloko Adat contains guidance on customary law and were loaded with local wisdoms values which depict the five basic principles of customary law, that are: 1) customary law which is derived from the Holy Qur’an and Hadith; 2) customary law which is based on the old traditions which is derived from empirical evidences about truth or goodness to protecting the society; 3) customary law based on justice and fairness; 4) customary law about adhering to the truth; and 5) customary law based on deliberation and consensus.]]>
<![CDATA[Strategi Adaptasi Ekonomi Petani Penggarap terhadap Dampak Pembangunan Jalan Tol ]]>
<![CDATA[Rifky Achmad Julio]]>;
<![CDATA[Oekan S. Abdoellah]]>
<![CDATA[ Umbara Vol 7, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v7i2.43048
<![CDATA[The construction of Bogor-Ciawi-Sukabumi (Bocimi) toll road has indirectly affected peasants of Kampung Asri in Bogor Regency. The groundwater flow has decreased since the construction began and affected rice field irrigation. The waterways have been constructed to overcome this problem, however there were damages and water decrease continues to occur. The shortage of water led the land owners to sell their properties, which can not be cultivated for rice farming, to developers. As a consequence peasants lost their source of income. This study describes the socio-cultural adaptive strategy of peasants at Kampung Asri who lost their source of income. This study applied a qualitative method. Data were collected through secondary data collection, observation, and in-depth interviews. The findings of this study suggest that peasants of Kampung Asri changed their farm commodity and type of income generating activities to adjust to the changing situation. This strategy depicts their adaptive strategy to save their livelihood.]]>
<![CDATA[Penciptaan Pembangunan Desa Wisata Melalui Kerja Aktor Perantara ]]>
<![CDATA[Sendi Kenia Savitri]]>
<![CDATA[ Umbara Vol 7, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v7i2.36816
<![CDATA[This study departs from a theory of ‘Brokers as Assembler’ which locates brokers as the harmonizers of various orientations of actors in two different social realities, namely disadvantaged populations and power holders in one development practice. Drawing from the role of brokers in the ‘creation’ of tourism village development through social forestry permits, this study offers analysis of brokers beyond their role in carrying out the development; but also in the process of its creation. The development planning, until the development process becomes a productive path that can create benefits for every actor involved. This study was conducted using an ethnographic design and a political ecology approach. The findings of this study suggest that the work of intermediary actors can not only be seen as intermediaries for the vertical relationship between communities holding power and disadvantaged communities. However, brokers also construct horizontal relationships among groups of people in the same social reality to gain access to resources. Thus, studies on intermediary actors must be seen more broadly than their role in agency, transformation, and mediation in the actualization of development.]]>
<![CDATA[Artia Sipaha Sada: Hari Pertama Bulan Pertama Etnik Batak Toba ]]>
<![CDATA[Febryanto Malau]]>;
<![CDATA[Erlin Nainggolan]]>;
<![CDATA[Rimma Natasari Sitanggang]]>;
<![CDATA[Pittauli Ambarita]]>;
<![CDATA[Murni Eva Rumapea]]>
<![CDATA[ Umbara Vol 7, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v7i2.42042
<![CDATA[This study aims to describe the meaning of Artia Sipaha Sada, a ceremony to celebrate the first day in the first month of the Batak Toba ethnic group by Parmalim believers. This study applied a qualitative method and took place at Tomok Village, Samosir District and Huta Tinggi Village, Toba Regency. Data was collected through interviews and archival study and was analyzed using Atlas.ti software. The results of this study suggests that Artia Sipaha Sada, celebrated on the first day of the first month in the Batak Toba ethnic calendar, has a similar meaning to the new year in the Gregorian calendar or other ethnic calendars. Sipaha Sada is one of the ceremonies held by Parmalim to commemorate the birthday of Simarimbulubosi as well as occasion to start a new day. It begins with a ritual to contemplate the previous year. Today, Artia Sipaha Sada is also celebrated by non Parmalim with some adjustments according to the beliefs of the celebrants.]]>
<![CDATA[Polemik Peraturan Pengeras Suara Masjid di Indonesia: Perspektif Agama sebagai Bagian Sistem Budaya ]]>
<![CDATA[iqbal Ali Muzaky]]>;
<![CDATA[Azis Muslim]]>
<![CDATA[ Umbara Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v8i1.41511
<![CDATA[Islamic traditional activities will always intersect with interfaith communities. One of which is mosque loudspeakers that have been used for adhan at least five times a day. Mosque loudspeakers in some cultural setting, especially in rural communities, have been used to convey information rather than merely for adhan. However, in urban setting, the usage of mosque loudspeaker has been drawn pros and cons. Instead of providing peace, it creates noise in public spaces. Even in 2016, conflicts over mosque loudspeakers sparked and led to the burning of a worship center. The Minister of Religion issued a Circular Letter No. 05 of 2022 concerning the rules of mosque loudspeakers in order to prevent the re-emergence of inter-religious conflicts caused by mosque loudspeakers. This policy, however, has invited a polemic among public as it is considered lack of understanding of the cultural aspects behind the usage of mosque loudspeaker. This study aims to analyze the Circular Letter which is considered to have left cultural sociological consideration and seems to hegemonize the subcultures of urban communities over the traditional communities. The research applied to a literature study. This research found that the policy needs to be reviewed as it was considered not addressing the core of the problem.]]>
<![CDATA[Dinamika Program Penataan dan Pembangunan Kota Pusaka Lasem ]]>
<![CDATA[Muhammad Taufany Rachman Eriz]]>
<![CDATA[ Umbara Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v8i1.43852
<![CDATA[This study describes the dynamics of the revitalization and development of the historic city (Program Penataan dan Pembangunan Kota Pusaka) in Lasem District, Rembang Regency, Central Java. This program has been carried out by the ministry of public works and housing to revitalize historic areas in Indonesia The implementation of the program has brought some social dynamics and controversy in particular related to the impact of the program to the deterioration of the cultural heritage This study aims to demonstrate how various buildings and structures of the cultural heritage, as part of non-human actors, also play a significant role in social dynamics. This ethnographic study uses Charles Sanders Peirce's semiotic approach to explore various signs from various human and non-human actors in social reality. The findings of this study show that the non-human actors have an essential role in the social dynamics and meaning making of the Heritage City Planning and Development Program. In particular, it has a significant role to affect and being affected by human action.]]>
<![CDATA[Pergeseran Tradisi Samsom dalam Membuka Lahan Perkebunan di Kampung Lilinta, Distrik Misool Barat, Kabupaten Raja Ampat ]]>
<![CDATA[Findy Elsa Pratiwi]]>;
<![CDATA[Ahmad Havid Jakiyudin]]>;
<![CDATA[Muhamad Yusuf]]>;
<![CDATA[Suparto Iribaram]]>;
<![CDATA[Rachmad Surya Muhandy]]>
<![CDATA[ Umbara Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v8i1.43964
<![CDATA[The Samsom tradition is a tribute to the spirits in certain areas located in Lilinta Village. This study aims to describe in a comprehensive manner about the implementation of the Samsom tradition and to find out the factors that influence the Samsom tradition that is still being maintained in Lilinta Village to this day. This study used a qualitative method with a social phenomenological paradigm. This study found that belief in spirits is a myth that grows up in Lilinta Village. Belief in existence and tribute spirits are performed with the aim of not interfering with human life. The Samsom tradition is a routine action in management of land. The tradition is performed to prevent dangers to the community which is part of the custom. It is an act of thought through experience that awakens people’s beliefs about offerings to spirits. The cultural shift is demonstrated by the displacement of some people from Lilinta Village to town. They are influenced by the lifestyle of people in Lilinta Village who are starting to distrust their ancestral traditions, so this tradition is only carried out by the older generation in Lilinta Village.]]>
