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INDONESIA
Jurnal Ilmiah Ekonomi Islam
Published by STIE AAS Surakarta
ISSN : 24776157     EISSN : 25796534     DOI : -
Core Subject : Economy, Social,
Economics, Econometrics & Finance Social Sciences
Jurnal Ilmiah Ekonomi Islam diterbitkan 3 (tiga) kali setahun (Maret, Juli dan November) oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat STIE AAS Surakarta.
Arjuna Subject : -
Articles 2,313 Documents
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Rasionalisme Intervensi Negara dalam Perekonomian: Analisis Konsep Kepemilikan Zakat Muhammad Sabiq Azmi
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.5741

Abstract

This study examines the concept of zakat ownership in Indonesia and examines what interventions are carried out by the government as the highest state authority regarding zakat in Indonesia. This research uses normative descriptive research, namely research based on literature review which is described through descriptions using library sources such as books, journals, and laws and regulations related to the research topic. In this study, it is explained that the zakat system in Indonesia is regulated in Law Number 23 of 2011 concerning the management of zakat. Through this legislation, the concept of zakat management has become clearer with the establishment of the National Amil Zakat Agency (BAZNAS) as an official and independent institution in managing and empowering assets and wealth derived from zakat. The government as the highest state institution also participates in zakat management activities in Indonesia by carrying out various intervention activities such as drafting laws, conducting security, supervising zakat wealth to providing knowledge to the public about the importance of zakat in Indonesia.
Transactions Using E-Wallets: How Is the Perspective of Islamic Economics? Tira Nur Fitria; Yuwita Ariessa Paravasanti; Iin Emy Prastiwi
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.2857

Abstract

The development of the digital economy presents a variety of transactions and new financial service products that are increasingly diverse. Doing any transactions by using an E-wallet seems to need to be responded to by an Islamic/Sharia economics view. By looking at the perspective of Islamic economics, we as a society will be able to assess how it plays a role in the development of the digital economy. The purpose of this research is to describe the use of E-wallet in doing transactions based on the perspective of Economics in doing transactions. This research is library research. The result analysis shows that digital wallets are something new in the payment system. The digital wallet in Islamic economics is permissible because it makes it easier for people to transact in daily life when they do not carry cash. In the view of Islam, especially the field of muamalat, it holds the principle of "on" Basically, in terms of muamalat, everything is permissible unless there is a valid argument forbid it". But, people must pay attention to Islamic law when using it. Regarding whether something is illegal or not digital wallets are back at the digital wallet users themselves. Usually, online parties have provided terms and conditions as agreement information with consumers. But, as a Muslim back to the contract and understand the usury value. For that, it would be considered for digital wallet users to understand and read carefully about the terms and conditions in using digital wallets in transactions, so there are no misunderstandings regarding the digital wallet. Therefore, as Muslims, we can use a sharia-based e-wallet to do all transactions as long as it is based on Allah's provisions that do not contain usury, gharar, maysir, tadlis, risywah, and israf. Under certain conditions, digital wallets can be used in an emergency. Payment in cash would also be better if preferred before using the digital wallet in doing any transaction in our daily life.
Model Pemasaran Pada Perusahaan Sosial Islam (Islamic Social Enterprise) Ishak Slamet
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.4697

Abstract

Islamic Social Enterprise (ISE) is one of the important sectors in the Islamic economy. Many Islamic social companies operate in Indonesia, whether run by individuals, partnerships, or non-profit organizations. Given their current growth, in Indonesia and around the world, studies on specific ISEs founded by individuals have not received serious attention. Moreover, no discussion of the marketing aspects of ISE can be found in the previous literature. Despite all these limitations, the marketing element remains very important for the sustainable development of ISE. The elements of marketing are expected to be very important for ISE, even though the basic goal is a social goal, but there are benefits to be achieved. The purpose of this study is to explore the marketing model in Islamic social enterprises. This is because the purpose of an Islamic social enterprise (ISE) is to serve the Islamic community/needy beneficiaries as well as the customers of the business being run, no matter what level they are at. This study adopts a literature study or literature review approach. The results of this study indicate that not all elements of the marketing mix can be applied to Islamic social enterprises. In addition, this study highlights several spaces to find ways to maintain ISE by implementing the right marketing elements. The results of the study also expand the literature review on ISE.
Penetapan Harga Pokok Penjualan (HPP) Perbankan Syariah Menurut Perspektif Etika Bisnis Islam Lely Suryani; Sasmita Sari Ardaninggar
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.5295

Abstract

Economic progress today cannot be separated from the banking world. The role of banks as financial intermediaries keeps the wheels of a country's economy running by bringing together those who need funds with those who have funds. In Indonesia, the prospect of Islamic banking is getting brighter and more promising. It is believed that Islamic banks in this country will continue to grow and develop in the future. There are several sharia banking products, namely in the form of partnerships (musyarakah and mudharabah), sellers-buyers (murabahah, greetings and istishna), leases (ijarah), debtors - creditors; in terms of equity holder (qard). Price is a component that directly affects the company's profit. Because pricing affects total revenue and costs, pricing decisions and strategies play an essential role in every company. The calculation results of the profit of several Islamic banks showed a profit of more than 100%, where PT Muamalat Indonesia obtained the minor profit in 2020 at 184%, and PT Bank Syariah Bukopin acquired the most significant profit in 2020 at 381%. In Islam, it is recommended that traders not take profits excessively. This means that when you make a profit that is too large, it has fallen into taking other people's property by vanity, not an exchange category. on the other hand, Islam does not provide certain limits in taking profit as long as it follows sharia principles. Islam only provides business ethics for business actors and consumers.
Persepsi Eks-Karyawan Bank Terhadap Praktik Perbankan Syariah Septriau Putra Abadi; Eja Armas Hardi; Sucipto Sucipto
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.5773

Abstract

This research aims to discuss banking practices in sharia in terms of actors or ex-employees of sharia banking well as former employees of conventional banking, who have sharia business, to find out whether sharia banking practices have used shariah principles correctly. Retrieval technique the data in this research using qualitative methods with using observation, interview and data analysis technique, namely data collection, data reduction, data presentation, and conclusion drawing. Furthermore, the result of the research is Islamic banking must provide knowledge to employees and the public about Islamic banking rules correctly, Islamic bank product innovation does not only differentiated in terms of language. Recommendation from this research is so that Islamic banks in carrying out their activities banks must apply shariah principles in a 100% kaffah manner, although there are still shortcomings.
Transaksi Valuta Asing (Sharf) dalam Perspektif Islam dan Aplikasinya dalam Bank Syariah Alfi Amalia; Saparuddin Siregar; Sugianto Sugianto
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.4351

Abstract

This study aims to determine the Islamic foreign exchange exchange system (Al-Sharf) in Islamic banks and the views of Islamic banks on foreign currency exchange contracts in accordance with the principles that apply in Islamic teachings (Sharia). This research is a type of descriptive qualitative research, which is to understand deeply about the problem under study by collecting related data and information. The results of this study indicate that; shows that the practice of buying and selling foreign currency (Al-Sharf) according to mu'amalah fiqh is permissible if it is carried out on the basis of willingness between the two parties and in cash (spot) and it is not permissible to add goods of the same kind (gold with gold or silver). with silver). The involvement of Islamic Banks in the application of foreign exchange trading applications, banks are essentially an Intermediary Institution between savers and investors, and Islamic banks are no exception. However, Islamic banks must comply with Sharia provisions based on the Qur'an and Sunnah.
Akuntansi Syariah dan Akuntansi Konvensional: Komparasi Nyata Dari Tinjauan Literature Kamaruddin Kamaruddin; Saparuddin Siregar
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.5427

Abstract

Comparison between sharia and conventional accounting is still a debate, especially at the practical and philosophical levels. This study uses a review of the literature to emphasize the differences between Islamic accounting and conventional accounting. The rapid growth of the Islamic finance industry causes conventional accounting practices to be insufficient to accommodate its unique characteristics. So from an examination of the literature, Islamic society clearly needs an accounting system that is in accordance with the ideology and values of Muslims. The findings of this study clearly describe the differences between Islamic accounting and conventional accounting, both in terms of philosophy and in practice. Thus strengthening the position of Islamic accounting as a science that is historically earlier than conventional accounting. Other findings from this study help break the obsession with the notion that Islamic accounting adopts conventional accounting.
The Effect of Islamic OCB, Perceived Organizational Support and Procedural Justice on the Affective Commitments of Millenial Lecturers, with the Mediation of Work Engagement Nunik Kusnilawati
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.4588

Abstract

This research is motivated by the existence of a research gap in previous studies and the discovery of phenomena related to the topic of affective commitment. The purpose of this research is to examine and analyze the effect of Islamic OCB, perceived organizational support and procedural justice on work engagement and affective commitment. Then this study examines and analyzes the effect of Islamic OCB, perceived organizational support and procedural justice on affective commitment through work engagement mediation. There are two novelties of research: (1) there is a sub-model of research that places work engagement as a variable that mediates the influence of Islamic OCB on affective commitment. (2) the use of respondents with specific characteristics, namely the millennial generation who work as lecturers with a background in Islamic organizational culture (Islamic privat college). Respondents used as data sources amounted to 197 people, while the population amounted to 428 people. Sample selection by accidental technique. The research instrument used was a questionnaire with 5 levels of response referring to the Likert scale. Data processing and data analysis using SEM-PLS with WarpPLS 7.0 application. In this study used descriptive analysis and inferential analysis. The conclusion of this study is Islamic OCB-organizational support-procedural justice has an effect on work engagement. Likewise, Islamic OCB has an effect on affective commitment. However, organizational support and procedural justice have no effect on affective commitment. The results are different when work engagement is placed as a mediating variable, because the result that emerges is that work engagement mediates the effect of Islamic OCB-organizational support-procedural justice on affective commitment. This research has implications regarding theory of affective commitment, work engagement, Islamic OCB, perceived organizational support, and procedural justice. There are also managerial implications. Keywords: Affective Commitment, Work Engagement, Islamic OCB, Perceived Organizational Support, Procedural Justice.
Strategi Pengelolaan Zakat, Infaq dan Sedekah (ZIS) Terhadap Pemberdayaan Ekonomi Umat Dalam Pencapaian Sustainable Development Goals (SDGs) Pada Masa Covid-19 Khavid Normasyhuri; Budimansyah Budimansyah; Ekid Rohadi
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.5793

Abstract

The purpose of this study was to determine the management and strategy for the management of Zakat, Infaq and Sedekah (ZIS) at the Nurul Iman Institute of Zakat, Infaq and Sedekah (ZIS) (LAZIS) in Lampung Province towards the economic empowerment of the people, especially in achieving the first program of Sustainable Development Goals (SDGs), namely poverty in rural areas. the time of the covid-19 pandemic. The method used is qualitative with a field research approach and is descriptive analysis. The research was conducted at the Nurul Iman Zakat, Infaq and Sedekah (ZIS) Institute (LAZIS) in Lampung Province. The results of the study indicate that the process of managing, distributing and utilizing Zakat, Infaq and Sedekah (ZIS) carried out by the Nurul Iman Institute of Zakat, Infaq and Sedekah (ZIS) (LAZIS) of Lampung Province from the stage of collecting Zakat, Infaq and Sedekah (ZIS) has been very effective with taking advantage of current digitalization, even the amount of zakat that has been collected continues to increase from year to year. Then Zakat, Infaq and Sedekah (ZIS) are very good because they choose which zakat is consumptive and productive so that the zakat funds distributed can be efficient and effective. Then the utilization of Zakat, Infaq and Sedekah (ZIS) is very appropriate where the productive zakat given makes zakat funds as capital for Small and Medium Enterprise (SME) with the aim of encouraging mustahiq (zakat recipients) to be able to have independent businesses in changing their living conditions in Indonesia. the current covid-19 period. Then the management strategy of Zakat, Infaq and Sedekah (ZIS) through the development and capital assistance of Small and Medium Enterprise (SME) has been very good with indicators of changes or increases in income from mustahiq who receive productive zakat funds.
Audit Committee Characteristics and Sustainability Practices Disclosure: Empirical Evidence of Islamic Banks in Indonesia Erlinda Nur Khasanah
Jurnal Ilmiah Ekonomi Islam Vol 8, No 2 (2022): JIEI
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i2.4855

Abstract

This study aimed to examine the characteristics of audit committee on sustainability practices disclosure and to explore the extent to which Indonesian Islamic Banks disclosed their sustainability practice in annual report. The research method used in this study was quantitative method. The objects of this study were annual report of Indonesian Islamic Banks from 2013-2018. Total sample consisted of 66 samples. To test the hypothesis, this study used multiple regression test by using SPSS 21 program. This result showed that Indonesian Islamic Banks have quite low of sustainability practices disclosure rating. This study found that the size of audit committee and the composition of an independent audit committee significantly influenced the sustainability practices disclosure. This study also provided empirical evidence that the frequency of audit committee meetings, the audit committee’s qualification and the audit committee’s experience was not significant on sustainability practices disclosure.

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