Teosofia: Indonesian Journal of Islamic Mysticism
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
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<![CDATA[PSYCHO-SUFISTIC THERAPY OF UNDERGROUND SUFISM MOVEMENT:A HEALING METHOD AGAINST PUNK COMMUNITY IN JAKARTA ]]>
<![CDATA[Muaz, Abdul]]>;
<![CDATA[Ahmad, Adang Darmawan]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i2.5302
<![CDATA[This study imvestigates the psycho-Sufistic therapy applied by the "Tasawuf Underground" movement to the Punk community in Jakarta. The phenomenon of the Punk community in big cities is often neglected by Muslim preachers. The spiritual condition of the Punk community are hardly taken into an account nowadays. It is because of stereotypical and pejorative stigmas that make them far from religious values. Therefore, the Tasawuf Underground movement attempts to approach and invite them to migrate spiritually (hijra) in gentle and interactive ways. This study aims to reveal the Sufistic approach model practiced by Tasawuf Underground in the process of migrating the punk community and homeless juvenile in the capital city of Jakarta to comprehend their religion and life. The research employs a qualitative description by conducting observation and interviews. As the data obtained, they are analyzed by using the perspective of Suluk method in Sufism and the humanistic-physcology theory by Abraham Maslow. The result of study indicates that the Tasawuf Underground movement implements an excellent psycho-Sufistic method to be used as a role model to deal with punk communities and similar marginalization elsewhere.]]>
<![CDATA[HIJRAH AS A TREND OF ISLAMIC POP CULTURE AMONG STUDENTS IN LOMBOK, WEST NUSA TENGGARA ]]>
<![CDATA[Taufik, M.]]>;
<![CDATA[Taufik, Amalia]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i2.5305
<![CDATA[The development of Islamic society in the millennial era in Indonesia today is quite dynamic. Education progress is one of the road graders for their vertical mobility. At the next level, this progress significantly led to a community that came to be known as the Muslim middle class, which offered features and dynamics of Islamic life that integrated with modernity. Further development, a millennial generation emerged that was triggered by the advancement of information-communication technology, along with the growth of new traditions known as Islamic popular culture, including the Hijrah trend. This study wants to look at the trends of Hijrah and the background of the reconstruction of the identity of millennial Muslim generations while at the same time able to blend in with modernity at state universities in Lombok. The paradigm used is a qualitative paradigm based on field research. The results of this study indicate that the Hijrah attribute that is trending among Lombok millennials is the wear of fashionable syar'i clothing such as veils with various models and colours, syar'i veils, fashionable headscarves, increased observance of worship, Islamic quotes on social media accounts, and lengthening the beard.  ]]>
<![CDATA[MAFHÛM AL-RÛḤ (AL-ÂTMAN) FÎ AL-NUṢÛṢ AL-HINDÛSIYYAH ]]>
<![CDATA[Zuhri, Mishbah Khoiruddin]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i2.5307
<![CDATA[The spirit (al-Âtman) is a Hindu metaphysical subject. It is spritual existence, intangible by the senses, and abstracted from material physical matters. It is not subject to natural laws, which go beyond the limits of nature. It is the life force of living beings, and a spiritual substance that is not perceived by ordinary means. It is the source of life and movement in all assets.  Âtman is immortal and inexhaustible.]]>
<![CDATA[CHINESE PESANTREN AND CHINA’S ACCEPTANCE TO ISLAM A STUDY ON COUNSELING SPIRIT IN CHINESE PESANTREN HU DENGZHOU JINGTANG JIAOYU ]]>
<![CDATA[Anwar, Moh Khoerul]]>;
<![CDATA[Musyafak, Nur]]>;
<![CDATA[Musyrifin, Zaen]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i2.5303
<![CDATA[Counseling is a psychological service provided by people who have the skills to listen well, the skills to understand others, and the skills to humanize people. These three spirits are done by one Islamic figure who teaches about Islamic culture in China to establish a pesantren (Jingtang Jiaoyu in Chinese) that has now increased. Hu Dengzhou is the early figure of Islamic education in China, and some concept developed by it is part of counseling. The idea applied is a) psychological services are given classically for people who need peace and peacefulness b) service processes are given gradually according to the assessment, if viewed from the aspect of counseling With the services provided in accordance with the results of the need assessment, c) individual counseling supplied for each student, as well as the teacher (Kyai in Indonesia) that accompanies each Student (Santri in Indonesia) so as to understand the characters, behaviors, personalities, and skills about student. The conclusion of this article is the spirit of counseling has existed since ancient times and has applied to pesantren based on Islamic culture, especially in China. Then Islam in China is not problematic because the Chinese government also recognizes that Islam is part of a culture that has existed since ancient times. ]]>
<![CDATA[THE SPIRIT OF RECIPROCITY VERSES IN THE QURAN AS A SOLUTION TO COUNTER RELIGIOUS RADICALISM ]]>
<![CDATA[Kamal, Muhamad Ali Mustofa]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i1.5306
<![CDATA[The diversity of religions necessitates the recognition and respect of religions other than ours. Islam is a religion that is peaceful and full of love. The spread of radicalism in religious communities in Indonesia illustrates the lack of tolerance in the recognition of religious diversity and the religious diversity of others. This literary research uses a qualitative approach with content analysis and comprehensive interpretation for the Qur'anic text about reciprocity verses. This study concludes that the Qur'an provides enthusiasm and solutions in terms of management and counteracts religious radicalism in the spirit of 'mutual'. Recitation of reciprocal verses as illustrated by the Quran with the editorial and unique arrangement of language in the al-Nisa’ verse 86 and al-An'am verse 108 provides a 'mutual' solution. The principle of mutual respect (al-Nisa ': 86) and not berating each other (al-An'am: 108) with a better attitude in religious life.]]>
<![CDATA[URBAN SUFISM: A CASE STUDY OF TASAWUF PRACTICES IN THE UICCI STUDENTS OF SULAIMANIYAH CIPUTAT ]]>
<![CDATA[Falah, Muhammad Akmal]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i2.5304
<![CDATA[The phenomenon of the emergence of a higher interest in studying religious knowledge with a spiritual path began to develop in society. This cannot be separated from the role of the tarekat in the midst of urban life. People in urban areas who study religious knowledge and learn about Sufism in urban areas are then better known as "urban Sufism". The existence of an institution that facilitates students who want to explore religious knowledge while learning Sufism, UICCI Islamic Boarding School branch Sulaimaiyah Ciputat, located in Ciputat, South Tangerang, is a place for Muslim students who want to study religious knowledge and also Sufism. Most students in this pesantren are students from various fields and majors from various universities which are dominated by UIN Jakarta students. This pesantren has its own privileges compared to several other pesantren around it, namely that they practice the teachings of Sufism with the Naqsyabandiyah order as its basic foundation.]]>
<![CDATA[PSYCHO-SUFISTIC THERAPY OF UNDERGROUND SUFISM MOVEMENT:A HEALING METHOD AGAINST PUNK COMMUNITY IN JAKARTA ]]>
<![CDATA[Abdul Muaz]]>;
<![CDATA[Adang Darmawan Ahmad]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i2.5302
<![CDATA[This study imvestigates the psycho-Sufistic therapy applied by the "Tasawuf Underground" movement to the Punk community in Jakarta. The phenomenon of the Punk community in big cities is often neglected by Muslim preachers. The spiritual condition of the Punk community are hardly taken into an account nowadays. It is because of stereotypical and pejorative stigmas that make them far from religious values. Therefore, the Tasawuf Underground movement attempts to approach and invite them to migrate spiritually (hijra) in gentle and interactive ways. This study aims to reveal the Sufistic approach model practiced by Tasawuf Underground in the process of migrating the punk community and homeless juvenile in the capital city of Jakarta to comprehend their religion and life. The research employs a qualitative description by conducting observation and interviews. As the data obtained, they are analyzed by using the perspective of Suluk method in Sufism and the humanistic-physcology theory by Abraham Maslow. The result of study indicates that the Tasawuf Underground movement implements an excellent psycho-Sufistic method to be used as a role model to deal with punk communities and similar marginalization elsewhere.]]>
<![CDATA[HIJRAH AND POP CULTURE: HIJAB AND OTHER MUSLIM FASHIONS AMONG STUDENTS IN LOMBOK, WEST NUSA TENGGARA ]]>
<![CDATA[M. Taufik]]>;
<![CDATA[Amalia Taufik]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
Show Abstract
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DOI: 10.21580/tos.v8i2.5305
<![CDATA[The development of Islamic society in the millennial era in Indonesia today is quite dynamic. Education progress is one of the road graders for their vertical mobility. At the next level, this progress significantly led to a community that came to be known as the Muslim middle class, which offered features and dynamics of Islamic life that integrated with modernity. Further development, a millennial generation emerged that was triggered by the advancement of information-communication technology, along with the growth of new traditions known as Islamic popular culture, including the Hijrah trend. This study wants to look at the trends of Hijrah and the background of the reconstruction of the identity of millennial Muslim generations while at the same time able to blend in with modernity at state universities in Lombok. The paradigm used is a qualitative paradigm based on field research. The results of this study indicate that the Hijrah attribute that is trending among Lombok millennials is the wear of fashionable syar'i clothing such as veils with various models and colours, syar'i veils, fashionable headscarves, increased observance of worship, Islamic quotes on social media accounts, and lengthening the beard. ]]>
<![CDATA[MAFHÛM AL-RÛḤ (AL-ÂTMAN) FÎ AL-NUṢÛṢ AL-HINDÛSIYYAH ]]>
<![CDATA[Mishbah Khoiruddin Zuhri]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v8i2.5307
<![CDATA[The spirit (al-Âtman) is a Hindu metaphysical subject. It is spritual existence, intangible by the senses, and abstracted from material physical matters. It is not subject to natural laws, which go beyond the limits of nature. It is the life force of living beings, and a spiritual substance that is not perceived by ordinary means. It is the source of life and movement in all assets. Âtman is immortal and inexhaustible.]]>
<![CDATA[CHINESE PESANTREN AND CHINA’S ACCEPTANCE TO ISLAM A STUDY ON COUNSELING SPIRIT IN CHINESE PESANTREN HU DENGZHOU JINGTANG JIAOYU ]]>
<![CDATA[Moh Khoerul Anwar]]>;
<![CDATA[Nur Musyafak]]>;
<![CDATA[Zaen Musyrifin]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
Show Abstract
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DOI: 10.21580/tos.v8i2.5303
<![CDATA[Counseling is a psychological service provided by people who have the skills to listen well, the skills to understand others, and the skills to humanize people. These three spirits are done by one Islamic figure who teaches about Islamic culture in China to establish a pesantren (Jingtang Jiaoyu in Chinese) that has now increased. Hu Dengzhou is the early figure of Islamic education in China, and some concept developed by it is part of counseling. The idea applied is a) psychological services are given classically for people who need peace and peacefulness b) service processes are given gradually according to the assessment, if viewed from the aspect of counseling With the services provided in accordance with the results of the need assessment, c) individual counseling supplied for each student, as well as the teacher (Kyai in Indonesia) that accompanies each Student (Santri in Indonesia) so as to understand the characters, behaviors, personalities, and skills about student. The conclusion of this article is the spirit of counseling has existed since ancient times and has applied to pesantren based on Islamic culture, especially in China. Then Islam in China is not problematic because the Chinese government also recognizes that Islam is part of a culture that has existed since ancient times. ]]>
