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Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
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Articles 4 Documents
 1 
Search results for , issue "Vol. 14 No. 1 (2025)" : 4 Documents clear
Integrating Sufism and Environmental Ethics: A Comparative Study of al-Qushayrī and Holmes Rolston III Muhammad, Afda Alif; -, Muhammad Ihza Fazrian; Waryani Fajar Riyanto
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i1.25047

Abstract

Abstract: The global environmental crisis intensifying in our era highlights the need for new conceptual approaches to address this existential issue. This study examines the relationship between environmental ethics and Sufism, based on systemic values inherent in Holmes Roston III and the Sufistic concept of self-purification. This qualitative research employs document analysis, focusing on al-Qushayrī's Subtle Allusions and Holmes Rolston III's Environmental Ethics, analyzed through a comparative framework and supported by secondary data. The study investigates the Sufistic concepts of ascetism, fear of God, and contentment alongside the systemic values of environmental ethics. It proposes the integrative concepts of prevent-repair, care-guard, and conviction-kindness as key outcomes. These findings underscore the importance of environmental ethics, personal spirituality, and intrinsic awareness, providing both theoretical and practical insights. Contribution: Theoretically, this study advances the integration of Sufism and environmental ethics through combining Sufistic values (internal) with systemic values (external). It provides a framework for cultivating a balanced attitude and a conscious relationship with God, humans, and nature, grounded in Qur’anic principles and ecological awareness.
Patience in the Perspective of Sufism: Spiritual Strategies for Students to Maintain Mental Health Casmini, Casmini; Pihasniwati, Pihasniwati; Nuristighfari Masri Khaerani; Aurora Kholiev Nabila
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i1.27087

Abstract

The high prevalence of mental health issues among university students highlights the need for a holistic treatment approach that includes not only medical and psychological care but also spiritual support. This study examines the concept of patience in Sufism as a practical spiritual strategy for coping with mental pressure. Using a qualitative phenomenological method, it explores the subjective experiences of eight students through in-depth interviews and focus group discussions. The findings indicate that students who practice patience through Sufi practices achieve enhanced emotional regulation, inner calmness, and spiritual resilience. Rather than mere endurance, patience functions as a spiritual framework that helps students reframe academic stress as divine tests, fostering steadfastness and a deeper sense of purpose. Contribution: This study contributes to the discourse on Islamic spirituality in psychology, offering an integrative, culturally rooted approach to student mental well-being. It also adds practical insight into applying Sufi teachings in modern contexts.
Spiritual Equilibrium: Syaikh Abdurrauf Singkel’s Concept of Tazkiyat al-Nafs Ihsan, Nur Hadi; Muhammad, Allan; Kaplan, Muhammed Nur; Zarkasyi, Arif Afandi
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i1.26301

Abstract

The pursuit of worldly abundance and immersion in fleeting pleasures has quietly shaped the spirit of contemporary society, leading to a subtle yet profound imbalance within the human soul. By placing transitory possessions and temporal delights at the center of life's purpose, these tendencies have contributed to a deep spiritual estrangement. This study examines Syaikh Abdurrauf Singkel's concept of Tazkiyat al-nafs (soul purification) as a comprehensive spiritual framework for restoring harmony between the material and the spiritual. Drawing upon Singkel's Sufi teachings, this research explores how his methodology offers a pathway toward Insān kāmil (the perfect human)—a being who integrates worldly responsibilities with elevated spiritual consciousness. Employing a qualitative-descriptive approach through library research, the study analyzes Singkel's seminal works, including Tanbīh al-Mashyī, Mir'at al-Ṭullāb, Daqāiq al-Ḥurūf, and 'Umdat al-Muhtājīn. The findings reveal how classical Islamic spiritual disciplines—dhikr (remembrance of God), muhāsaba (self-reflection), murāqaba (divine vigilance), and tawakkal (trust in God)—serve as an enduring guide to addressing the restlessness born of excessive worldly attachment and the allure of transient joys, offering a balanced and timeless path toward inner peace in the modern age. Contribution: This study reintroduces Syaikh Abdurrauf Singkel’s concept of Tazkiyat al-nafs as a spiritual response to the prevailing pursuit of worldly abundance and immersion in fleeting pleasures, offering a practical Sufi framework rooted in Islamic tradition to guide individuals toward Insān kāmil in today’s consumer-oriented society.
Between Fidelity and Reform: Muḥammad Qāsim Nanotvi's (1833–1880) Rearticulation of Waḥdat al-Wujūd Chowdhury, Safaruk
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i1.27370

Abstract

Muhammad Qasim Nanotvi (1833–1880) is primarily recognized as the founder of the Deoband seminary. His engagement with waḥdat al-wujūd reveals a neglected philosophical project that seeks to reconcile mystical intuition with rigorous metaphysical reasoning. Drawing on the intellectual legacy of Shāh Walīullāh al-Dihlawī and Ḥājī Imdādullāh Muhājir Makkī, Nanotvi affirms that all existence depends on God, yet rearticulates this within a theological structure that safeguards divine transcendence. This article examines Nanotvi's reinterpretation of waḥdat al-wujūd (the unity of being), a foundational yet contested concept in Islamic metaphysics and Sufi thought. Employing a historical-critical approach, this study reveals that Nanotvi does not fully endorse waḥdat al-wujūd but rearticulates it as the unity of the attribute of existence (ṣifāt al-wujūd), emphasizing that all existence depends on God while preserving divine transcendence and ontological distinctions between God and creation. By focusing on the attribute of existence, Nanotvi offers a systematic response to ontological debates, avoiding the controversies surrounding waḥdat al-wujūd, while maintaining the spiritual depth of this concept. Contribution: The findings contribute to a deeper understanding of how Islamic thinkers navigate complex metaphysical questions, offering valuable insights for addressing the tensions between mysticism and orthodoxy.

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