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INDONESIA
Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 212 Documents
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محمد عبده واتجاهه الأدبي في التفسير Sihabuddin, Muhammad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 1 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i1.1727

Abstract

This research strengthens the findings of the previous research which stated that Muhammad Abduh used literary paradigm in his Tafsir. Abduh, although he was known as a man of letters but there is a statement that it does not mean that Abduh’s Tafsir entirely stands on the methods and literary paradigm. Due to this reason the study is purposed. The findings of this research show that Abduh’s interpretation toward the Qur'an is not much different than what is done by the contemporary interpreters such as Amin Al-Khulli. The literary approach used by Abduh in interpreting the Qur'an it could be reviewed from linguistic description given upon words in the Qur'anic verses and the aspect of the history of the development of the meaning of those words. In addition, Abduh’s literary approach is also identical to rationalism tradition in the world of the Qur'anic exegesis scholarship. This caused Abduh to be accused as of the leftist Mu'tazilah. However, by using the inter-textual method, this research concludes that the allegation is not true.
THE MEANING BEHIND THROWING CHICKEN IN WEDDING CEREMONY Study of Kudus Kulon AndWetan Society Fadhlullah, Muhammad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 4, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v4i2.1717

Abstract

Our living traditions are an inheritance from our ancestors. One of them is Chicken Throwing ritual in Kudus City. This tradition celebrated when a villager of Kudus Kulon get married with Kudus Wetan society or in contrary. A villager should throw a chicken in Gelis bridge to eliminate the bad effect from spirits in this bridge. Almost of old people in the past include meaning in every tradition, they give some message not directly but in symbols. So that’s way the author want to describe what the meaning behind chicken throwing in wedding ceremony of Kudus society. This research used a qualitative method trough in depth  interview to gain data. To analysis data, this research used the semiotic of Charles Sander Pierce. In sum, the tradition of Chicken Throwing has many meanings. Firstly, in Hindhu era this tradition was a symbol of offering that give to the spirits in Gelis river. Secondly in followers of Sunan Kudus era this tradition has the different meaning. They move to the purpose of this tradition became shodaqoh given to the vagrants. Thirdly, in this era it is carried out only on the basis of orders from parents or just hereditary
HUMAN SPIRITUALITY PHASES IN SUFISM The Study of Abu Nasr Al-Sarraj in The Book of al-Luma' Mukholik, Ayis
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i1.1699

Abstract

This study discusses the phases that human beings must go through to achieve a noble degree in the sight of God. In Sufism, this topic is known as maqamat and ahwal. Maqamat is the spiritual position, that is, the existence of a person in the way of Allah by trying to practice the deeds to be closer to Allah. While ahwal is a condition or spiritual circumstance within heart bestowed by God because of the intensity of the dhikr (remembering God). To reach the highest level (ma'rifatullah), it can not be reached in a way that is easy and short time. Man must try to empty himself from sin and fill it with good deeds. For only with a holy soul, God gives much of His knowledge. This paper aims to describe and analyze the stages of human spirituality in the book of a classic Sufi figure, Abu Nasr Al-Sarraj. Through inner experience, Sarraj formulated the concept of being close to God. This thought is based on the social conditions of society at that time concerning with material matters rather than spiritual ones. Therefore, the question is how the spiritual phases should be achieved by Al-Sarraj? To answer this question, the researcher uses a qualitative method by examining the text and analyzing it to find the sequences of phases. The result of this research is that Al Sarraj formulates 7 levels of maqam and 9 levels ahwal. Humans who can run the phase are classified into Insan Kamil (perfect human) because there is no distance between him and God.
BHIKHU PAREKH CRITICS TOWARD MODERN PLURALISM Iwanebel, Fejrian Yazdajird
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i2.1722

Abstract

Pluralism is judged by some thinkers as a response to their dissatisfaction with monism. The factual realities have made a self-evident that society's culture is plural. In this paper the author tries to describe three prominent figures who discuss about pluralism and the weaknesses of their thoughts. The author stands on the work of Bhikhu Parekh entitled "Rethinking Multiculturalism; Cultural Diversity and Political Theory". In Parekh's view, the three thinkers have criticized monism and wanted to propose the idea of cultural pluralism. Unfortunately, they are stuck on moral values which are integral and universal. So they are just returning to moral monism in explaining the reality of a diverse society. In this dialect, multiculturalism becomes a new alternative for intercultural dialogue that carries the mission of equality and freedom of expression which is accompanied by positive reciprocity leading to a dynamic civilization of constructive human life.
TOWARD AN OBJECTIVE ISLAMIC STUDIES Hasanah, Karimatul
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 1 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i1.1713

Abstract

One of the issues that haunts contemporary Muslim scholarship is the objectivity of the study of Islamic Studies which they strive for. Among them are groups called insiders and outsiders. Insiders as Islamic reviewers come from Muslims, while outsiders are reviewers of non-Muslims who are often called orientalists. If insiders are considered to be less objective because of their ideological interests as the adherents of Islam, the outsider's unobjectivity is due to their propaganda-oriented study. The problem eventually leads to the solutioncoming upfrom some prominent scholars’ ideas in Islamic Studies, among them are Kim Knot, Abdur Rouf, and Fazlur Rahman. Kim Knot produced a Spatial theory, Abdur Rauf initiated an Empatic Understanding, while Fazlur Rahman formulated objectivity theories. Those three try to make efforts to bridge between insider and outsider so that each can do an objective study, which is not ideologically-subjective biased. This is called intersubjectivity in religious studies.
TAZKIYATUN NAFS IN CLASSICAL AND MODERN ISLAMIC TRADITION Qur’anic Worldvie Dwijayanti, Belinda
Teosofia: Indonesian Journal of Islamic Mysticism Vol 4, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v4i2.1718

Abstract

This study aims to discover the interpretation of tazkkiyatun nafs according to classical islamic scholar; al-Alusi and modern one; Hamka. Whereas the method is library based-research and the collected data is gained by employing two keywords; al-nafs and tazkiyatun nafs. This research is also called as comparative study between classical islamic scholar; al-Alusi and modern one; Hamka, because of the analysis which uses comparative method to draw an inference between Hamka’s thought in al-Azar and al-Alusi’s in Ruh al Ma’ani. The acquired result is that soul purification according to classical islamic scholar; al-Alusi and modern one; Hamka which is purifying soul from atheist, polytheism, and wickedness act. The reward from soul purification is a calm soul and happiness in this world and hereafter.
SCHOLARSHIP AND ACTIVISM TOWARD VIOLENCE AGAINST WOMEN Hasyim, Nur
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i1.1700

Abstract

This paper discusses on the relationship between scholarship and activism and argues that one is an integral part of another. Scholarship provides an analytical framework and guidance for activism in understanding the social injustice and oppression. It also help activism to develop strategies to address the problem. At the same time, activism provides a valid evidence and data from which theories are generated. Based on the author study on the movement to end violence against women, this paper indicates two types of relationship between scholarship and activism; first, direct connection in which the paper presents some examples of activismagainst violence against women in the world that are carried out by scholars. Second, indirect connection where the paper presents some scholarly works that are influential for anti-violence against women activism. 
THE ETHICAL AND AESTHETICAL DIMENSION OF FIGURATIVE CLASSICAL CALLIGRAPHY PAINTING Kurniawati, Dini
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i2.1723

Abstract

The current phenomenon indicates that the use of the term of art experienced a shift in meaning, which is arbitrary. Art is only seen as an expression of free expression, without care about the meaning contained in the work of art. However, it is not evident among Moslem artists in expressing their work in figurative calligraphy painting. Although in Islam, painting especially in paint the creature living (figure) got a bad response, but the Moslem artists were able to present works that are not only beautiful but also the messages. The research questions in this thesis are first what is the ethical and aesthetical message of figurative calligraphy painting? And  is there a  relationship between ethical and aesthetical messages in figurative calligraphy painting? Trough  an interpretative qualitative and a symbolic interaction approach. The research concluded that the ethical messages are Posts contain praying  illustrated in the form of ‘abid in praying. It contains the meaning that human is weak creature and always does wrong. Therefore, humans need forgiveness from Allah. Posts of Ali Ibn Abi Thalib was illustrated in the form of lion. It describes and contains the meaning of braveness and heroism of Ali in defense of Allah religion. The aesthetical message in every figurative calligraphy painting is a manifestation of the beauty that exists in the universe. Figurative calligraphy painting is described the Majesty, Power and Oneness of Allah, the art was created is the manifestation of tawḥid
ADAB FOR A PEACEFUL WORLD: A Study of Jalaluddin Rumi’s Concept of Sufism Zinira, Maurisa
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i2.1714

Abstract

Rumi’s spiritual teaching is slightly different from others' in a way that his devotional concepts put greater emphasis on ethics. Rumi believes that spirituality tightly relates to ethics, without which one neither could attain nor be able to stay in spiritual perfection. To sail to God, one should implement some ethical values best covered by the frame to love and to renunciate. To love entails loving God and His creatures, while to renunciate indicates the detachment from worldly desires. Putting these two into application, one will be able to attain the union with the Sublime Being (fana’). However for Rumi, one could be said to reach spiritual perfection only after he returned from self-mortification and gained spiritual wisdom that allows him to share universal love to the rest of human lives (baqa’).
Sufistic Values in Suryomentaram Kawruh Jiwo Nikmaturrahmah, Nikmaturrahmah; Musyafiq, Ahmad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 2 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i2.3383

Abstract

The teaching of Sufism contains the noble values. The noble values can also be found in a variety of Javanis traditions and local wisdom, one of them is Kawruh Jiwa Ki Ageng Suryomentaram. The concept of Kawruh Jiwa is a method to achieve the soul condition without ego, it’s also called “man without attribute”, is relevant to the teachings of Sufism in the fight against the lust, and pursue the noble values of Sufistic wisdom. This study intends to reveal the Sufistic values in Kawruh Jiwa Ki Ageng Suryomentaram, by analyzing the relevance between the values in maqamat and ahwal with Kawruh Jiwa concept. The results showed that the concept of Kawruh Jiwa relevance to the values of maqamat and ahwal such as repentance (tawbah), asceticism (zuhd), patient (sabr), confidence (tawakkul), mujahadah, qanaah, tawadhu, and itsar. Thus, it can be said that the Kawruh Jiwa relevance with the Sufistic noble values, and reinforce those values in the frame of local wisdom.

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