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Jurnal Filsafat
ISSN : 08531870     EISSN : 25286811     DOI : -
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
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Articles 577 Documents
Menggali Kearifan Lokal Nusantara: Sebuah Kajian Filsafati Sartini Sartini
Jurnal Filsafat "WISDOM" Vol 14, No 2 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31323

Abstract

Local genius is local ideas that is characterized such as: wise, full of wisdom, good values, that planted and followed by society. Local genius is also a local wisdom. It stands from the outer culture, that accommodate and intergrate the outer culture into inside and give them the right way. Local genius emerge into: value norm, faith custom, etc. They have special meaning and function. It must be changed because of cross culture and globalization. It gives a challenge to explore and criticize it in scientific ways.
Hermeneutik sebagai Metode Filsafat Pengantar Redaksi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31518

Abstract

Menyingkap Kodrat Hewani Manusia (Manusia dan Fenomena Kekerasan Massa menurut Elias Canetti) Reza A.A. Wattimena
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3105

Abstract

Despite humans achieve their civilizations in terms of science, philosophy, and technology, they still behave like animal. This is the main argument of Elias Canetti, a Bulgaria-German philosopher, in his magnum opus, namely Crowds and Power. One of animal symptoms of the humans is social conflicts which usually end up in violence, killing, genocide, and other destructive activities. According to Canetti, it occurs because of human nature, namely human abilities to change and combine themselves as masses which have both destructive and creative power. This article discusses the animal nature of human, their ability to change, their tendency to create masses, and relation between masses and power in human life.Keywords: animal nature of human, mass/crowds, power, social conflict
Refleksi Filosofis terhadap Gender dalam Budhisme (Studi atas Kitab Aganna Sutta) Abd. Rahman Effendi
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31353

Abstract

The difference of gender does become a problem during generate no grind and injustice. But practically, difference of gender exactly have dribbled, bear, and attitude of practice discriminating one of gender which is on generally woman clan.The reality progressively crystal, when religion as guidance of human life entangled for legitimate of injustice of gender which have happened. Religion interpreted in such a manner to maintain society structure which always grind woman clan.As for Buddhism, religion which emerge as criticism to previous religion that is Hindhuism, its growth of indication have discredited role of women clan at religion region. Though teachings od Siddharta Gautama basiclly very egalitarian and carry the spirit is humanity. Phenomenon which this contradiction if careful come from existence of interpretation embrace of religion of Buddha which harming woman clan.To return purity of teaching of Siddarta Gautama felt important to conduct re-interpretation by critic-philosophy to holy book of Buddism without again side at certain gender. As for one of the book becoming study focus is book of Aganna Sutta a holy book of Buddhism discussing to regarding human being origin. Why book is chosen? Because book of Aganna Sutta besides discussing human being origin at the same talk about the nature of human being base and what conducted by women and men when the first meet which still not yet recognized to feel to in command.
PEREMPUAN DALAM KEARIFAN LOKAL SUKU BADUY Septiana Dwiputri Maharani
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3435

Abstract

AbstractMany people call the Baduy is an ethnic group of Sundaneseliving in a relatively isolated area. In fact the Baduy peopleintentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.The Baduy society consists of Inner Baduy and Outer Baduy.They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.Keyword: Baduy, Baduy woman, local wisdom, gender relation,harmony, monogamy.
Hubungan Dzikir dengan Pengaturan Pernafasan dalam Pustaka Centhini Muzairi Muzairi
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23206

Abstract

Centhini is one of the suluk literatures; its main doctrine isto reach the “perfect of life”, that is the unity of human being andGod. The ways to reach the “perfect of life” by syariat, tarekat,hakikat, and ma’rifat as them said by Seh Amongraga does not asomething new, because of which has been dealt with in theprimbon that came from XVI century and Hamzah Fansuri. Salatand dzikir and breath-ordering in Centhini are the means forhuman beings to get unity to God. It appears that dzikir in theconnection to breath-ordering is an indication of universal way inmysticism that be able find out in all religions. Double function ofSeh Amongraga who gave by authors essentially has a mission tomake harmony of religion and Javanese tradition, that is thetradition of Seh Siti Jenar, Sunan Panggung, Ki Bebeluk, and SehAmongraga with Islam that purely legalistic.
Konvergensi antara Liberalisme dan Kolektivisme sebagai Dasar Etika Politik di Indonesia Dwi Siswanto
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31416

Abstract

The polical ethics in matters peratining to the state possess a strategic menaning as a reference understanding of the development of human nature. Beside that, the political ethics has a function as a tool of analysis for question and clarification toward a political legitimate which responbility, rationality, objectivity, and argumentatively; not depend on emotion and apriori.Indonesia's political ethics based on Pancasila seem a convergence between liberalism and collectivism, although The Pancasila values rooted in Indonesian real life. Anthropological of The Indonesia's political ethics based on the human nature are "monopluralis" and bipolar structure. According to Pancasila doctrine, man has special characteristic as individual and social creature. In that characteristic is form of convergence liberalism and collectivism. That implication not every person but also goverments in all their activities must to directive the princple of the Pancasila's political ethics, namely respect for equality, liberty, solidarity, and subsidiarity.
Manusia dan Kepribadiannya (Tinjauan Filsafati) Djuretna Ali Imam Muhni
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31644

Abstract

Pembicaraan tentang manusia merupakan hal yang sangat menarik, karena berbagai pertanyaan dapat diajukan mengenai manusia ini.
Konsep Kekuasaan Jawa dalam Kehidupan Sosial Politik di Indonesia Joko Wicoyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 6 Mei 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31459

Abstract

Studi perbandingan dalam ilmu-ilmu sosial telah mencoba mengkaji peranan budaya untuk memahami dan menerangkan tingkah laku yang berbeda dalam berbagai kehidupan kemasyarakatan dan politik.
Hakikat Hak-hak Azazi Manusia dan Aktualisasinya di Indonesia Suhadi Suhadi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 30 Oktober 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31707

Abstract

The human rights are the fundamental, real universal basic rights possesed and adhered in every humankind. With his human rights, everybody can define and actualize the contens of his soul, doing his activities freely-in the limits of the fittingness and not distrubing other's human rights.Since the existence of human being the human rights are interesting issues for most of the people, because they are very essential. The United Nations Organization and the most countries in the world have acknolwedge, prevented, and implemented the human rights. Nevertheless, there are still many deviations, viotation, and acts of despising in the practice of the human rights, so that many people in the world including Indonesia are concerned with them.In Indonesia the human rights placed in the honoured place, having acknowledge and prevented. They are always encouraged to the implemented as best in the custom law and any other laws since empire, colonial, and pastcolonial eras. Yet, in their practice, they still facing many probelms.

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