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INDONESIA
Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Arjuna Subject : -
Articles 580 Documents
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Refleksi Metafisik Atas Pancasila Suhartoyo Suhartoto
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 24 Februari 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31615

Abstract

Refleksi metafisik atas Pancasila bertolak dari kenyataan yang tersedia, yang telah ditemukan sebagai data, yakni bahwa (rumusan) Pancasila yang sah sebagaimana tercantum dalam Pembukaan UUD 1945.
FILSAFAT ILMU SOSIAL PERSPEKTIF PANCASILAISME (Refleksi Kritis atas Konsep Filsafat Ilmu Ekonomi Pancasila Mubyarto) Heri Santoso
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3449

Abstract

AbstractThe Economics philosophy of Pancasila was born as criticism of crisis occurred in neoclassical economics in Indonesia. Mubyarto identify the neoclassical economics crisis of historical, sociological, metaphysics, epistemological, and axiologicaldimension. Mubyarto offers the Economics philosophy of Pancasila as a solution by offering approach which more considering the sociological and historical dimension of Indonesian plurality. The economics philosophical assumptions must be relied on the philosophy and ideology of Pancasila, not based on liberal ideology.Although there are still any pro and contra opinion about the Economics philosophy of Pancasila, we can say that Mubyartohas succeeded to show the data and fact, identify causes of theIndonesian economics crisis, offer a solution for social sciencecrisis in Indonesia by the Economics philosophy of Pancasila. Inthe other side, Mubyarto’s Economics philosophy of Pancasilafaces obstacles, such as the lack of adequate response of othereconomic scientists, and no economics theory that is really constructed appropriates with the Indonesian socio-cultural condition.Keyword: Mubyarto, philosophy, social science, economics,Pancasila
Pancasila sebagai Pokok Pangkal Sudut Pandang Bagi Ilmu Menurut Notonagoro Ali Mudhofir
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23213

Abstract

According to Notonagoro, everything came from matter and spirit. All phenomena in the universe have material and final cause.Everything, including sciences, has deity background. Sciencesbase on reason, willing, intuition, inspiration, and revelation. Bothspeculative and empirical thought with their variation base on thecausal law, in order to take their useful for human life, withoutdepend the truth and reality on usefulness for life. In scientificdeveloping, Pancasila, therefore, is a guideline for sciences—humanities, social and natural sciences. Research and sciencesdeveloping in Indonesia ought to be based on and spirited byPancasila. It is very important for national education generally andspecially for high education according to the guideline of 1945National Constitution. As a basis of scientific point of view,Pancasila allow for scientists do not to adopt the position ofscience for the sake of science; but teleological, namely, theyought to priority the sciences for good life. Moreover, they oughtto care of the direct and pure task of sciences, namely, in order toget truth and reality. 
In Memoriam Dr. Antonius Bakker, SJ Redaksi Jurnal Filsafat
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 20 Desember 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31431

Abstract

Romo Anton Bakker lahir di Amsterdam, 20 Desember 1931 di tengah sebuah keluarga besar. Pendidikannya dimulai dengan masuk Kolese St. Ignatius di Amsterdam, dan pada usia, 19 tahun (1950) menjalani tahun novisiat pertama sampai dengan tahun 1951. Romo Bakker datang ke Indonesia tanggal 13 September 1951 untuk menjalani tahun novisiat kedua di Giri Sonta Semarang. Selama menjalani dua tahun Yuniorat Romo dengan tekun belajar Bahasa Indonesia, Bahasa Jawa, dan Kebudayaan Jawa.
Konsep Ilmu dalam Misticisme Islam Farid Farid
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31654

Abstract

Misticisme Islam tidaklah hanya berisi sekumpulan cara pengendalian diri secara jasmani dan rohani saja, melainkan juga mencakup beberapa konsep atau istilah yang sifatnya khas.
STUDI KOMPARASI SAMINISME DENGAN JEAN PAUL SARTRE TENTANG KEBEBASAN (Tinjauan Filsafat Sosial) Restu Trisnova
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.13144

Abstract

The comparative study between Saminism concept and Jean Paul Sartre thought of freedom are: 1) Human freedom, according to Sartre, is an absolute freedom. No other rules which are able to determine human either God or other people; 2) The Saminism concept of freedom is an individual freedom. It means every individual as a subject is able to decide their own choice. Every individual as a subject is independent without any outside order; 3) Saminism freedom conveys individual responsibility. It means every person’s freedom has individual responsibility. Every doer subject can decide everything based on their interest. Therefore, the freedom and responsibility in Saminism actualizes the Jean Paul Sartre thought of freedom.
Pandangan Iqbal tentang Materi, Ruang, dan Waktu Sudaryanto Sudaryanto
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31274

Abstract

The concep of matter as a material thing atom or steady particle in time and space was replaced by relative theory with concept of matter as events system. The theory of modern physics has exchanged the meaning of "matter" bercome "organism" with rresult that, according to Iqbal's opinion, matter is derived from movement. The space could be distinguished between visible, mathematics, objective, absolute, and relative space. Time was also distinguished. Finally, Iqbal put those concepts in contact with the concept of self
Pancasila sebagai Dasar Penjabaran Hak-hak Asasi Manusia Kaelan Kaelan
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 12 November 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31467

Abstract

Hak-hak asasi manusia sebagai gagasan, paradigma serta kerangka konseptual tidak lahir mendadak sebagaimana kita dalam Universal Declaration of Human Rights 10 Desember 1948 namun melalui proses yang cukup panjang dalam sejarah peradaban manusia.
DIMENSI TANDA DALAM PERSPEKTIF ANALITIKA BAHASA LUDWIG WITTGENSTEIN DAN PENGARUHNYA DALAM TANDA KONTEMPORER Rizal Mustansyir
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12982

Abstract

This article focused on Wittgenstein’s thought about sign. The thinking of sign is developed in semiotics tradition. Semiotics and philosophy of language are different tradition, but they have similarity, namely concern with problem of meaning. Wittgenstein’s thought in his two periods understood about sign in different way.Wittgenstein I said that sign of complexity is not arbitrarily resolved in the analysis, in such a way that its resolution would be different in every propositional structure. According to Wittgenstein II, not all signs have impressed themselves on subject so strongly. A sign in the algebra of logic form instance can be replaced by any other one without exciting a strong reaction in subject. Nowadays, signs in contemporary culture are developing into confusing signs, pseudo-signs, eloquent-signs, and codeswitching.
Rawls's Property-Owning Democracy: It Is Compromise or A Mixed Economic Regime? Agus Wahyudi
Jurnal Filsafat "WISDOM" Vol 13, No 2 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31321

Abstract

Tulisan ini mengkaji diskusi tentang demokrasi pemilikian harta-kekayaan dan bagaimana konsep ini berhubungan dengan Kapitalisme Negara Kesejahteraan dan sosialisme.Akar intelektual, bentuk kelembagaan dan justifikasi yang diajukan Rawls akan ditelusuri. Tulisan ini membatah pandangan yang mengatakan bahwa demokrasi pemilikan harta-kekayaan tidak sejalan dengan gagasan Rawls tentang sosialisme liberal. Argumentasinya adalah meskipun gagasan Rawls tentang demokrasi pemilikan harta-kekayaan tidak bisa dipahami tanpa mengaitkannya dengan pengertian Kapitalisme Negara Kesejahteraan dan Sosialisme, Liberal, ide demokrasi pemilikan harta-kekayaan bukanlah kompromi antara sistem ekonomi sosialisme dan sistem ekonomi kapitalisme, namun merupakan rezim ekonomi campuran.

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