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INDONESIA
Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Arjuna Subject : -
Articles 580 Documents
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Historisitas dalam Pandangan Filosof Barat dan Pancasila: Refleksi Kritis terhadap Makna Pembangunan Indonesia Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31782

Abstract

Pancasila sebagai pandangan hidup bangsa Indonesia yang disahkan sebagai dasar filsafat negara pada tanggal 18 Agustus 1945 merupakan hal yang fundamental bagi bangsa Indonesia.
Ide-ide Pokok dalam Filsafat Sejarah Misnal Munir
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3099

Abstract

Filsafat sejarah spekulatif yang dikemukakan oleh para filosof filsafat sejarah telah mempengaruhi perkembangan cara berpikir manusia modern. Khususnya di Barat, pemikiran filsafat sejarah telah mempengaruhi cara berpikir manusia memahami masa lampau, masa kini, dan masa depan.Penelitian ini merupakan studi kepustakaan dengan memakai metode “hermeneutik filsafati”, dengan unsur-unsur seperti; deskripsi, interpretasi, dan komparasi.Berdasarkan hasil penelitian, ada empat ide pokok dalam filsafat sejarah, yaitu, ide tentang kemajuan, ide tentang waktu, ide tentang kebebasan, dan ide tentang makna masa depan. Ide tentang kemajuan merupakan ide yang mendorong perubahan sejarah kemanusiaan ke arah yang lebih baik. Ide tentang waktu merupakan ide yang menggugah manusia untuk memahami sejarah dalam dimensi masa lampau, masa kini, dan masa depan. Ide tentang kebebasan memberikan pilihan bagi manusia untuk menentukan arah masa depannya. Ide tentang makna masa depan memberikan pemahaman kepada manusia tentang adanya harapan di waktu yang akan datang.  Kata kunci: kemajuan, waktu, kebebasan, masa depan.
Teologi Pembebasan Menurut Asghar Ali Engineer M. Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31350

Abstract

This research is intended a.tt an attempt to disclose the meaning of theology of liberation and its relevance in the context of plurality of' religions in Asia. The meaning and the relevance will be analyzed according to the notion ofAsghar Ali Engineer, a Muslim theolog borned in India who has vigorous mind and revolutionary attitude in working. This research used in the effort to actualize the theological transformative-revolutionary meanings, especially for Islamic theology to face the problematic of contemporary human lifeThe thought concept ofAsghar Ali in the context ofthe plurality ofreligion.s inAsia, in this research is analyzed by philosophy ofreligion approach. The following methods are applied in this research, that· are; historical continuity, analysis and synthesis, interpretation, and description.The results ofthi.tt research show that the fundamental problems ofthe Asghar Ali's theology of liberation in the context oj' the plurality of religions as its background, relate to the attempt to formulate thereltgionmeantng (essence) in the human life. The problems maintain all of the ·theological, human, and justice dimensions. The thought of Asghar Ali about theology of liberation is constructed in  the frame ofreligion (Islam) values that are centralized on the tauhid· concept by its moral vision. The thought is intended to realize a universal brotherhood,equality,  and social justice. Interreligious dialogue and theactiono! the religions in Asia, therefore implemented through the basical paradigm in the frame ofthat value and mottol vision.
Konsep Historisitas Filsafat Pancasila dalam Pembangunan di Indonesia Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31585

Abstract

Negara Republik Indonesia pada tanggal 17 Agustus 1945 ini genap berusia 50 tahun.
PERENNIALISME DALAM KEARIFAN LOKAL MASYARAKAT KOTESAN PRAMBANAN KLATEN Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Vol 20, No 1 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3433

Abstract

AbstractReligion is not sterile from the understanding and interpretation of adherents. Religion does not enter in the empty space of culture and the human mind. It will always dialogue and dialectics with the thoughts that had previously been filled with a variety of views derived from education, social relations, views of family, local culture and others. In such circumstances. when a religion is accepted by any person or group of people will come out with a variety of interpretations.This article is the result of research done in the village of Kotesan, Prambanan, Klaten. In establishing and maintaining an understanding of reality of religious diversity, there are threepillars that support this diversity, namely religion, culture and ideology. Religion is integral part of society that guide and direct human behavior. Culture is the expression of internalized values and norms of society. Pancasila is the view of life that provides awareness of its position as the nation of Indonesia. The three pillars are moving in synergy so that diversity is not a reason for dissension.Keywords: perennialism, local wisdom.
Tauhid Al-Wujud Syeikh Siti Jenar dan Unio Mystica Bima Agus Himawan Utomo
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23204

Abstract

Islam and Java tradition believe that the human beingconsisted of physic (material) and soul/suksma (immaterial) whichis immortal. Human develop relation to the Creator by the mindand self practice to sanctify their self and bunch up with the God.The uniqueness of Siti Jenar and Bima, in the relation to God, iscoalescing to God. Both of them are monism-idealism. Siti Jenar ofmystical union consists of essence and nature of God, according toSiti Jenar this world is death. While mystical union of Bima just innature of God, and the world is properly to fight. Javanese culturedo not detached of the others cultural opinion influence include ofmystique area.  
Objektivitas dan Subjektivitas Presentasi Seni Sudaryanto Sudaryanto
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31414

Abstract

Even though the probelms of subjectivity and objectivity in art are not parallel with probelms of form and matter, but there are relationbetween them. The mimesis theory, assuming that art imaitate the nature indicates that the existence of art basiclly convergent with concrete events, while subjective view of art emphasize more on creativity of atmosphere of mind actor.
Ontologi Hibualamo dalam Perspektif Jurgen Habermas Ricardo Freedom Nanuru
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.4742

Abstract

Hibua Lamo is a cultural system that binds communities in North Halmahera.  It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond.  It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermas's thought and local knowledge of Hibua Lamo. However, based on the Habermas's perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.Keywords: Hibua Lamo, Jürgen Habermas, local knowledge, communicative ratio.
Perbandingan Antara Etika Ibnu Miskawaih dan Etika Pancasila Ahmad Azhar Basyir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 1 1990
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.30991

Abstract

Pendidikan Nasional yang berdasarkan Pancasila bertujuan antara lain, untuk meningkatkan keimanan dan ketaqwaan terhadap Tuhan Yang Maha Esa dan budi luhur.
Wisuda 20 Mei 1991 Pengantar Redaksi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 6 Mei 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31456

Abstract

Page 25 of 58 | Total Record : 580

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