JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi
The mission of JURNAL LENTERA is to encourage scholarly research in religious, scientific and technological studies. The Journal provides a unique peer-reviewed forum to postgraduate students, scholars, professors, and researchers in various topics within the scope. The Journal welcomes research papers as well as review articles and conference reports
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<![CDATA[Keluarga Berencana Perspektif Islam Dalam Bingkai Keindonesiaan ]]>
<![CDATA[Fauzi, Al -]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: The conclusion of this study is in the perspective of Islamic law and keindonesiaan context of family planning, are permissible under certain conditions. This study proves that family planning has been deemed taboo and forbidden by religion was not to be but it can also be a thing that is recommended. This study agrees with some Muslim leaders like Quraish Shihab, Mahmud Syaltut, Imam al-Ghazali, Sheikh al-Hariri that allow the practice of birth control both in the realm of an individual (family) or social (community at large). This study rejects suggestions by some scholars as Madkour Professor of Islamic Law at the Faculty of Law and Abu Ala al-Mawdudi, who stated that the practice of birth control is forbidden by religion. This type of research in this paper is categorized as library research (library research) that is descriptive critical analysis using classical fikh science approachconcept}} maslahah. As for the source of the data in this study, there are two, namely primary and secondary data: the first primary data in this study is the Koran, the Hadith, the BKKBN. While secondary data is the source of the data obtained indirectly and able to complete the primary data in the form of books, scientific magazines, journals, and other data sources that support the completion of this writing..]]>
<![CDATA[Peran Ajaran Tasawuf Sebagai Psikoterapi Mengatasi Konflik Batin ]]>
<![CDATA[Waslah, Waslah]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: Amid the crises of life which is too materialistic, secular as well as a very hard life, economically and psychologically, Sufism provides the antidote spiritual, which gives resilience to the crisis of spirituality modern which has resulted in them no longer know who he is meaning and purpose of life on earth. The lack of clarity on the meaning and purpose of life, eventually resulted in a prolonged agony. The purpose of this study to determine the type - the type of inner conflict can be resolved with psychotherapy mysticism, Sufism as describe the role of psychotherapy in overcoming inner conflicts, and to describe the implementation of Sufism as psychotherapy in overcoming inner conflicts. This research includes the study of literature and when viewed in terms of closers including qualitative research because the data presented in the form of a statement. the answer of psychological problems, Sufism teaches about a happy life. Happy life should be alive and well both physically and mentally. Live happily with the inner conflict will never be obtained. This is because the happiness that is created will throw the whole mind - brain inner nature.]]>
<![CDATA[Adaptasi Perkawinan Lintas Agama ]]>
<![CDATA[Syam, Nia Kurniati]]>;
<![CDATA[Mulyana, Deddy]]>;
<![CDATA[Rachmiatie, Atie]]>;
<![CDATA[Yusuf, Pawit M.]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: This research is a field study on the phenomenon of interfaith marriage, using subjective paradigm-Phenomenology interpretive method and theory of symbolic interaction to identify the types of motifs, adaptation and religious symbols in interfaith marriage. Data collection techniques natural setting, observation, interviews and documentation. The research objective is to explore apamotif interfaith marriage, how adaptations in marriage and religious symbols on families of different religions. The results showed that the pair families of different religions have a motive of love, appearance, comfort, education and the economy, in the adaptation of the marital interfaith marriage portion has a communication climate of consensus, where children married couples of different religions to adapt among married couples that have implications the decision to follow the religion of one parent and or choice in child later handed over to an adult. The authority of the couple in the election decision religion children found their own authority as a husband and wife having legitimacy, had a religious reference. In connection with religious symbols for families of different religions is not a sacred thing. Interfaith families have a high tolerance. Knowledge and strengthening the values ââof their respective religions encourage the growth of tolerance and high empathy.]]>
<![CDATA[Public Satisfaction And Quality Of Service Corner Driving License Forming Image Police ]]>
<![CDATA[Indahingwati, Asmara]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[146 sampling research taking care of people who are driving license (SIM) in the police force aims to examine the relationship between service quality and satisfaction with the public image of the police institution. Data were collected through questionnaires and analyzed using the Likert model of multiple regression techniques. Results of hypothesis testing showed R = 0.619; F = 44.422; and p = 0.000 (p <0.05) showed that the quality of services and satisfaction of the people together influenced the image of the police. The coefficient of determination explains that the simultaneous quality of services and satisfaction of the people were able to contribute effectively to the image of the police amounted to 38.3%. The results of partial analysis shows that the relationship between service quality and image of the police has a value of p = 0.000 (p <5%), and r = 0.361, which means the quality of service to the image of the police institution is low. Partial assay analysis results between peoples satisfaction with the image of the police obtained value of p = 0.000 (p <0.05); r = 0.322, which means peoples satisfaction with the image of the police institutions have a significant positive correlation with the level of relationships is low]]>
<![CDATA[Power and Self Image through Transitivity and Modality: Systemic Functional Linguistic Approach ]]>
<![CDATA[Chalimah, Chalimah]]>;
<![CDATA[Sumarlam, Sumarlam]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: The aim of this research was to investigate the transitivity and the modality used by the president of Indonesia âJokowiâ. I wanted to find out the power and the image of the president through the analysis of his utterances and answered the relation between social and context. I analyzed two speeches. I took the speech texts from Rappler.com. It was an online news site. I analyzed the data by using Hallidayâs theory of Systemic Functional Linguistics. There were three findings in this research namely: 1) the word âsayâ as the verbal process could be also as the example for behavioral process but it needed more explanation that it was verbal in action; 2) The most common process types used by Jokowi were material process, relational process, and mental process. 3) The biggest part of speech 1 and speech 2 were in the level of median politeness.]]>
<![CDATA[Application Design Library With gamification concept ]]>
<![CDATA[Barokati, Nisaul]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: The library is an effort to maintain and improve the efficiency and effectiveness of the learning process. Various means have been used to enhance the librarys role in community development. One way is to develop a concept and a different orientation in the management system or the library. The concept in question is gamification. Gamification is a process with the aim of changing jobs or activities that usually go tedious and less enjoyable to be more interesting and fun to do. One approach taken is to reward both virtual and non-virtual that can increase peoples motivation to do something, in this case, is to visit and take advantage of the functions and library facilities. This research resulted in a model that features a library application with the concept of gamification. The model can be implemented into an application that will increase visits and activities at the library. Thus the function and the main purpose of the library be met..]]>
<![CDATA[Nawal El-Saadawi: Membongkar Budaya Patriarkhi Melalui Sastra ]]>
<![CDATA[Kulsum, Ummu]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstrak: Nawal el-Saadawi, an Egyptian feminist, which dismantle patriarchal culture in Egypt, through the work of the controversial novel "Woman at Point Zero" a phenomenal work because it makes the Egyptian government blocked all literary works. So el-Saadawi owns exodus to America because his life is not safe in his own country. This novel literary work is a true story of a woman named paradise. Firdaus was sentenced to hanging for killing a pimp - in this novel tells the vagaries of life. From the time of his childhood in the village, until he became a top class prostitute in the city of Cairo. He welcomed the heart punishment. Even he firmly rejected clemency to the president proposed by the prison doctor. According to paradise, it is precisely the verdict is the only path to true righteousness. Ironic. This phenomenal literary work, terms of the patriarchal system that is so powerful in the Egyptian city. Although there are much more works of el-Saadawi, who gave the feel of the uprising of a feminist Nawal el-Saadawi, as plaintiff, he was imprisoned, chased, stalked a herd of armed security guards. A threat to el-Saadawi is still desperate to voice his inner anxiety because they feel unfairly treated. Songs of freedom will not stop, you could have silenced any threat.]]>
<![CDATA[Iddah Wafat, Antara Agama Dan Budaya (Studi Kasus Iddah Wafat Di Kecamatan Sangkapura) ]]>
<![CDATA[Arsjad, Rasyida]]>;
<![CDATA[Barakah, Ainun]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: Islam always respect the dignity of a woman when being a wife and a mother when she relates in the marriage. Mutaddah woman (wife who left for dead by her husband) has prescribed period for four (4) months and ten (10) days, during which a woman must wait to not accept the (marriage) proposal and married, but must carry out the obligations and prohibitions, called the ihdad as a tribute to her husband. As for the wisdom of in infected the Iddah is to determine the void womb of a woman in keeping her nasab (descent) and her purity. Sometimes customs and culture affects a law even urf (customs) tends to be a role model. It is understood they are due commonness of a person in a nash (postulate) so it is effected to tasahul (oversimplify) in the implementation of worship and muamalah. The methodology research is used field research (case studies in the field), using a qualitative descriptive approach. However, negligence is still in the corridors of shariah, it means that most of them do not do ihdad (obligations and prohibitions) while doing his Iddah. It takes a real solution to fix and straighten understanding. Through individual approach, religious activities, the involvement of government officials, especially the Religious Courts (PA) and the Religious Affairs Office (KUA) who involved in family law issues directly; marriage, divorce and other cases.]]>
<![CDATA[Nilai-nilai Kearifan Budaya Jawa Dan Peranannya Dalam Mewujudkan Masyarakat Madani : Perspektif Islam ]]>
<![CDATA[Oktafia, Renny]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: Javanese is the most populous tribe in Indonesia. Javanese themselves have a culture that is still run by the Java community. In a culture that possessed the Java community, if there is disclosed a lot of wisdom values ââtherein. From the discovery of the values ââof this wisdom, if practiced, it can improve the condition of the nation today, especially those related to moral values ââbegin to shift in society today. And in the end with improving moral values ââof society, the civil society can realize the objectives of nation building. The purpose of this study is to raise the values ââof Javanese cultural wisdom in creating a civil society. By using qualitative research method refers to the study of literature. Based on this study, of the values ââof Javanese cultural wisdom is revealed there are moral values ââwhich are very useful in shaping civil society.]]>
<![CDATA[Bingkai Politik Islam Dalam Perspektif Abdul Rashid Moten Suatu Upaya Membentuk Ummah ]]>
<![CDATA[Lesmana, Hendra]]>
<![CDATA[ JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 3 No 1 (2017): March 2017 ]]>
Publisher : <![CDATA[STAI Miftahul Ula Nganjuk ]]>
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<![CDATA[Abstract: Islam and Politics are like two currencies in a sense interconnected and inseparable from one another. Speaking of politics in Islam cannot be separated from the figure of the Prophet Muhammad especially related to his hijrah from Makkah to Yathrib (Medina) which is a new chapter in his leadership relay as prophet and apostle as well as a reliable political leader. He has a very strategic role as a highly respected negotiator among Medina society at that time. This is evidenced by the Medina Charter. The birth of the Medina Charter became a point of reference for the arrangement of inter-religious relations in Medina to live peacefully so that it can become a model in building inter-religious and inter-religious relations. This shows a historical fact that the religious-political values propagated by the prophet resulted in a success in bringing human civilization to a holistic-integralistic civilization. At first, Islam propagated by the Prophet Muhammad in the midst of the struggle of Arab society is a representation of the existence of a dialectic between revelation and the accompanying reality in Arab socio-cultural realm so that Islam plays a very urgent role as agent of change for growth and development Even the progress of Arab civilization at that time. In this paper will discuss the thoughts of Abdul Rashid Moten who seeks to build the ummah with the legality of the leader and his capacity as a khilafah raised by the people or peoples consensus.]]>
