DIKTUM: Jurnal Syariah dan Hukum
DIKTUM : JURNAL SYARIAH DAN HUKUM Jurusan Syariah sekolah Tinggi Agama Islam Negeri Parepare Fokus pada kajian Studi Ilmu Syariah, Hukum Islam, dan Ekonomi Islam meliputi: Ruang Lingkup Ibadah, Hukum tentang keluarga atau hukum badan pribadi (ahkam al-ahwal al-syakhshiyyah, Hukum tentang kebendaan (al-ahkam al-madaniyyah, Hukum pidana (al-ahkam al-jinaiyayah), Hukum acara (al-ahkam al-murafa’at), Hukum ketatanegaraan (al-ahkam al-dusturiyyah), Hukum internasional (al-ahkam al-dauliyyah), dan Hukum ekonomi dan keuangan (al-ahkam al-iqtishadiyyah wa al-maliyyah).
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359 Documents
<![CDATA[PERAN BANK SYARIAH DALAM MENGURANGI KEMISKINAN ]]>
<![CDATA[Hamid, Abdul]]>;
<![CDATA[Aris, Aris]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 15 No 1 (2017): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v15i1.426
<![CDATA[Abstract: This paper will see the Islamic Bank as an Islamic financial institution in order to participate in improving the welfare of all communities. Islamic banks have different purposes than conventional banks, Islamic banks as syariah-based banks and morals have a goal not only to achieve profit but also have social and spiritual goals (maqhasid shariah). Therefore the preparation of Sharia Bank business plan must be based on sustainable business principles and based on worldly balance with the creation of prosperity (maslahat) towards the achievement of eternal victory (falah).]]>
<![CDATA[Telaah Hukum Ekonomi Islam Terhadap Pendapatan Istri Dalam Meningkatkan Kesejahteraan Keluarga ]]>
<![CDATA[Azzochrah, Nurul Azizah]]>;
<![CDATA[Wahab, Abdul]]>;
<![CDATA[Ridwan, Saleh]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.777
<![CDATA[This research is entitled Study of Islamic Economics Against Wife Income in Improving Family Welfare (Case Study in Manggala Sub-District, Manggala Sub-District, Makassar City). This study describes how the financial role of the family and how Islam views wives who work? To obtain answers from the expected, the author uses three methods of data collection; Observations, interviews and documentation. Processing data using qualitative data with data analysis techniques used by the author are; Data reduction, data presentation and data verification. The sample in this study was the wife who worked in the Manggala sub-district of Manggala District, Makassar City. The results of this study indicate that the income accounted for for families and families with multiple careers in the Manggala sub-district based on BPS measurements includes the welfare family. In Islam there is no prohibition for women to work outside who violate the rules of Islamic law, the work of women is contrary to the principles of Islamic economics, namely ta'awun and maslahat]]>
<![CDATA[ANALISIS HUKUM ISLAM TERHADAP POLA KEMITRAAN USAHA PETERNAKAN AYAM POTONG DI PANCA RIJANG SIDRAP ]]>
<![CDATA[Masluha]]>;
<![CDATA[Hamid, Abdul]]>;
<![CDATA[Aris]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.784
<![CDATA[Partnership Pattern is a partnership or what is known as syirkah, which is a collaboration between two parties, namely between the Company (Core) and breeders (Plasma). Through this partnership, both parties benefit, the farmers get capital while the company benefits from marketing livestock production and production facilities. The partnership pattern between PT. Ciomas Adistwa with breeders in the poultry farm business in Panca Rijang Sidrap revealed: first, the company facilitated the needs of farmers in terms of availability of production facilities and livestock products, while breeders prepared land, cages and cage equipment in the form of eating places, drinking places, and labor. Second, the contract between PT.Ciomas Adisatwa and the breeders in Panca Rijang Sidrap made a contract in accordance with an agreement agreed between each party. Third, the view of the Islamic economy towards the implementation of the business of broiler breeders in Panca Rijang Sidrap with the company PT.Ciomas Adisatwa, namely in terms of generating profits which are permitted according to Islam with the principle of mutual help to help in the good.]]>
<![CDATA[REFLEKSI PERBANKAN DIGITAL DAN AKUNTABILITAS ZAKAT Â PERBANKAN SYARIAH DI INDONESIA ]]>
<![CDATA[Utami, pertiwi]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.801
<![CDATA[ABSTRACT Digital banking and the accountability of good zakat can increase interest in paying zakat on the benchmarking of sharia. On the other hand, technological advances such as the use of artificial intelligence make the role of human resources shifted. Even though human resources (labor) are one of the potential sources of zakat revenue. Zakat literacy and interest in paying zakat are also low in Islamic banking. The researcher did not find zakat data in statistical reports on Islamic banks nationally. It seems that it was only found in the presentation of reports about the sources and uses of private Islamic bank zakat funds. This can lead to the perception that Islamic banks do not optimally manage zakat. Through literature studies, researchers provide a solution to how zakat management can be done to increase interest in paying zakat but can still maintain the use of human resources (work). The conclusion obtained is that interest in paying zakat on Islamic banks cannot be maximally realized if it is not supported by internal efforts. Efforts that can be made are transparency of zakat reports, increased literacy, acceleration and optimization of digital management of Islamic bank zakat.]]>
<![CDATA[Hak Pendidikan Anak dan Kesadaran Hukum Masyarakat Mengenai Larangan Pernikahan di Bawah Umur ]]>
<![CDATA[Sulaeman, Rian Rosita]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.814
<![CDATA[This research is directed to two main things namely, (1) factors that influence the occurrence of underage marriage in the village of Muncang. (2) the legal awareness of the community about underage marriage to chiidren’s education right. Methods of data collection: Interview, Observation and Documentation with a qualitative approach. Data analysis using data reductio), data display and conclusion drawing. The results showed that the factors affecting underage marriages were economic problems, there had been a soulmate, and fears of the parents would be undesirable. Regarding public awareness of the law can be said that society is not aware of the law especially for those who do underage marriages. This is because public awareness is limited to the knowledge of the understanding of underage marriages. The conclusion of the study is the legal awareness of Kampung Muncang community regarding the prohibition of underage marriage to the right of children's education can be said to be not aware of the law because only knowing about the notion of marriage under Without knowing the rules governing it. Then the relation to obtaining the right of education is, if they do the marriage before the specified age limit means they have not been able to get the maximum education they can.]]>
<![CDATA[Wasiat Wajibah Bagi Ahli Waris Beda Agama (Analisis Terhadap Putusan Mahkamah Agung Nomor: 368K/AG/1995) ]]>
<![CDATA[mutmainah, iin]]>;
<![CDATA[Sabir, Muhammad]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.818
<![CDATA[This study discusses about the testament wajibah to differently religious heirs (an Analysis of Supreme Court decision number: 368 K/AG/1995). The purpose of this study are to know about the principle of inheritance under islamic law, and to understand the status of testament to differently religious heirs , and to analyze the constitute of consideration and the legal basis used in deciding the rights of differently religious heirs. The result show that the testament wajibah given to differently religious heirs become a problem because of the status of differently religion, these heirs cannot get inheritance rights. Through the decision of supreme court, judge ruled that differently religious heirs have the right to get inheritance with some consideration. Although there is no rule on testament wajibah to differently religious heirs, the judge have succeeded in ijtihad, finding and exploring the value of existing law. This decree shows that the judges actually carry out duties as a legislator who receive, examine, and decide cases such a new through benefit consideration based on the Qur’an and Hadith]]>
<![CDATA[EKSISTENSI FUNGSI PENGAWASAN DPRD TERHADAP PENGELOLAAN APBD KOTA PAREPARE ]]>
<![CDATA[aman, Badruzz]]>;
<![CDATA[Anwar, Alfiansyah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.819
<![CDATA[The data in this study are primary data obtained from questionnaires distributed directly to respondents. Data collected from only 28 respondents consisted of members of the DPRD, Regional Government and community leaders in the City of Parepare.The results of this study indicate that, first, the functioning of the DPRD's oversight for the 2014 period. 2019 on the management of the 2016 APBD in the City of Parepare can be categorized as efficient. Because of the educational support and knowledge of the members of the Parepare City DPRD. From the level of experience and background of the organization Members of the Parepare City DPRD have provided support because the average member of the DPRD City of Parepare is experienced in organizing. Judging from the public response to the implementation of the oversight function of DPRD members on the management of the Regional Budget in Paepare City, the response was quite good, because in general, the level of public trust in Parepare City DPRD members was relatively high.]]>
<![CDATA[A, The LEGAL ANALYSIS OF LEGITIME PORTIE FOR CHILDREN IN INSIDE AND OUTSIDE LEGITIMATE MARRIAGE IN CIVIL CODE (BURGERLIJK WETBOEK) ]]>
<![CDATA[Nugraheni, Prasasti Dyah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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<![CDATA[The inheritance law in a Civil Code (Burgerlijk Wetboek) is one part of a civil law that has the basic nature of regulating something and there is no element of coercion in the inheritance law. Because this inheritance law is one part of a civil law that has the basic nature of regulating, then in this inheritance law there are rules governing an heir to his assets as long as an heir is still alive. To obtain an inheritance, it can be done in two ways, which include obtaining an inheritance based on the law and obtaining an inheritance based on a will (ad testamento). To obtain an inheritance based on the law, then there must be an absolute part (legitime portie) of an inheritance, namely the existence of an absolute part that is used to protect an inheritance from the actions of an heir who can make a will (ad testamento) which deviates from an absolute part (legitime portie). Keywords: Legitime portie, absolute part, heirs, children The inheritance law in a Civil Code (Burgerlijk Wetboek) is one part of a civil law that has the basic nature of regulating something and there is no element of coercion in the inheritance law. Because this inheritance law is one part of a civil law that has the basic nature of regulating, then in this inheritance law there are rules governing an heir to his assets as long as an heir is still alive. To obtain an inheritance, it can be done in two ways, which include obtaining an inheritance based on the law and obtaining an inheritance based on a will (ad testamento). To obtain an inheritance based on the law, then there must be an absolute part (legitime portie) of an inheritance, namely the existence of an absolute part that is used to protect an inheritance from the actions of an heir who can make a will (ad testamento) which deviates from an absolute part (legitime portie).]]>
<![CDATA[AKOMODASI ‘URF TERHADAP UPAYA PRIBUMISASI FIKIH MU’ÂMALÂT DI INDONESIA ]]>
<![CDATA[Akmal Bashori]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.821
<![CDATA[Urf (tradition) is an aspect that can not be separated from humans, because ‘urf is an integral whole with actions that are repeatedly practiced and agreed upon by the local community. This tradition becomes a cultural symbol in which the culture (‘urf) in the perspective of fiqh epicemology becomes one of the elements in its formulation. The effort of indigenous jurisprudence mu’âmalât through cultural channels reap a positive response in society that is still recognized its existence. Like the principle of mutual “legowo†(QS 4: 29), the tradition of "maro" in the fiqh of mu’âmalât is called mudharobah, tradis “Ijon†(salam). All of it gets the legitimacy of Jurisprudence because fiqh is responsive and accommodative to the ‘urf, in addition to the basic law of fiqh mu’âmalât is permissible.]]>
<![CDATA[Analisis Yuridis Tentang Kebijakan Holding Terhadap Badan Usaha Milik Negara (BUMN) Sektor Pertambangan ]]>
<![CDATA[pikahulan, rustam]]>;
<![CDATA[Faiz, Abdul Karim]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.1019
<![CDATA[On November 29, 2017 the deed inbreng was signed by shareholders of PT Timah (Persero) Tbk (TINS), PT Aneka Tambang (Persero) Tbk (ATNM) and PT Bukit Asam (Persero) Tbk (PTBA) and approved the transfer of government shares to PT Indonesia Asahan Inalum (Persero) as well as evidence that the BUMN Mining Holding is officially formed. In the EGMS conducted by the three SOEs, it was agreed that the amendment to the articles of association was also related to the transfer of majority ownership from the original Republic of Indonesia to the ownership of PT Inalum (Persero) whose entire shares were owned by the State. The legal basis used by the government in forming the SOE holding is contained in Government Regulation Number 72 of 2016 concerning Amendment to Government Regulation Number 44 of 2005 concerning Procedures for Participation and Administration of State Capital in State-Owned Enterprises and Limited Liability Companies.]]>
