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Humanistika : Jurnal Keislaman

humanistika
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Published by Institut Ilmu Keislaman Zainul Hasan Gengong

ISSN : 24605417 EISSN : 25484400 DOI : https://doi.org/10.2345

Core Subject : Religion, Humanities,

Religion Humanities

Humanistika is an Islamic journal belonging to the Institut Ilmu Keislaman Zainul Hasan Genggong Kraksaan Probolinggo. Humanistika is a journal that contains scientific works related to thoughts or research in the Islamic field. The existence of the journal Humanistika is certainly very important in exploring, enriching, and developing thoughts and theories and research on Islam. Thus, Humanistika journal will make a positive contribution in enriching the treasures of thought in the Islamic field.

Arjuna Subject : Umum - Umum

Articles 146 Documents

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Ilmu Pengetahuan Sebagai Pilar Peradaban Kustiana Arisanti
HUMANISTIKA : Jurnal Keislaman Vol 4 No 1 (2018): January
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/humanistika.v4i1.31

Islam is a rational religion and a scientific religion. As a rational and scientific religion the mark always lays the foundations that conform to scientific standards and can be proved by reason in various shari'ah and other rule provisions. Rasulullah Saw. as a carrier, spreader and proselytizer of Islamic Shari'a laid a solid foundation as a rational religion. This is seen in his words "religion is the intellect and imperfect of one's religion without using reason".As a rational religion, Islam declares its people to always base their activities with knowledge. Without the knowledge of worship is rejected. So Islam commands his people to read, study, research science, both in the perspective of Islamic religious sciences and other general sciences. They are very urgent and significant for the survival of Muslims and Muslims themselves. Science is the key to success (key of success) of all activities. Besides, science is also the standard of civilization left behind and passed on to the next generation.

Visualisasi Agama di Ruang Publik: Komodifikasi, Reproduksi Simbol dan Maknanya Mujibur Rahman
HUMANISTIKA : Jurnal Keislaman Vol 4 No 1 (2018): January
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/humanistika.v4i1.32

Religion is an omnipresent entity that is present everywhere and anytime. Religion as a system of values and norms became the reference of his people in worship, thinking and acting. The presence of religion in public space can then be understood from this character or trait. Religious presence is not always of value and doctrine or way of life, but is also present through material and visual forms, propagated through the media and all existing instruments. Religion, especially after the invention of the printing press and the internet technology revolution, became a new phenomenon that was represented in various forms. Religious commodities, religious commodities, and religious visualizations in today's technological era are a necara phenomenon. This paper wants to review the new phenomenon of religious visualization that now must be realized began to be an option to be displayed in the public space through what is referred to as visual merchandising. Visualization of religion here can not be separated from the context of religious commodification that has been reviewed by intellectuals and previous research, where religion is regarded as part of a market commodity that can be used as a tool to bring profit. Further religious visualization is not just a commodification, but a new style of religious adherents to affirm the existence of this religion. This paper finds that the visual of the religion that many appear in the public space, whether it is realized or not has become an interesting new phenomenon to be discussed.

Filsafat Dan Agama; Sebuah Kajian Kompromis-Analitis Abd. Aziz
HUMANISTIKA : Jurnal Keislaman Vol 4 No 2 (2018): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/humanistika.v4i2.33

According to Al-Farabi, philosophy is a knowledge of materiel and a way to investigate the real essence of universe. Whereas religion, according to J.G. Frazer, is a devotion to God who puts in order universe movement. When philosophy and religion are faced one and other, both of them are looked like something incompatible, even in factually they are completing each other. In order to have a better religion, someone needs to have his rationality in the way of understanding religion. And also, to control philosophy which is based on rationality, philosophy needs a religion guidance. Many people perceive that philosophy could not be in harmony with religion, since philosophy anchored its idea to the rationalistic-empiricism basics and religion based its idea to the transcendentally dalîlof Supra Causa. Therefore, Emile Durkheim said, religion was a mystical paradigm where rationality could not get into. So did Auguste Comte, he said people need a religion only when he had no ability to develop his rationality. Even contrary, does religion order people to always "think"? and also, if people have a great rationality, people will realize that to achieve the balance of using, his rationality must be restrained and religion is the best restrainer, this was what al-Ghazali stated. So, actually, philosophy can strengthen the religious soul of people, since philosophy can interpret the universality of the dalîl, philosophy can systemize and definite religious order, philosophy can solve the new problem which is not stated in the dalîl, and of course philosophy also can be a tool to criticize a variety of unlogical religious ideology.

Relasi Teologi Aswaja Dengan Ham Perspektif Kiai Said Aqil Siroj Budi Harianto
HUMANISTIKA : Jurnal Keislaman Vol 4 No 2 (2018): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Abstract: The definition of Ahl al-Sunnah Wa al-Jama'ah resulted from the construction of Kiai Said Aqil Siroj's thought ie Ahl al-Sunnah Wa al-Jama'ah as manhaj al-fikr al-din al-syamil 'ala syu'un al-hayat wa muqtadhayatiha al-qaim 'ala asas al-tawassuth wa al-tawazun wa al i'tidad wa al-tasamuh (a method of religious thought that encompasses all aspects of life and stands on the principle of equilibrium in aqidah, mediator and adhesive in social life, and justice and tolerance in politics). Kyai Said Aqil Siroj's typology of thought is an inclusive (open) religious typology and the Ahl al-Sunnah Wa al-Jama'ah perspective of Kiai Said can be said of the inclusiveness of Ahl al-Sunnah Wa al-Jama'ah. So Ahl al-Sunnah Wa al-Jama'ah must contain tawasut, tasamuh, tawazun and i'tidal in acting or thinking. So as to respond to new things in modern life such as human rights. Keywords: HAM, Ahl as-Sunnah Wa-al Jama'ah, Justice, Freedom, Equality.

Controlling Organisasi Dalam Perspektif Al-Qur’an Dan Hadits Endah Tri Wisudaningsih
HUMANISTIKA : Jurnal Keislaman Vol 4 No 2 (2018): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Controlling, whether in terms of supervision or control by most societies, is often interpreted as an attempt by a manager or supervisory agency as an activity to find fault. In fact, if carefully understood, the function of supervision or control is actually as one of the strengths to make improvements if the results or services that have been standardized is not in accordance with the expected results. Standardization is one of the initial actions of the planning process and that standard must be reliable and reliable as a basis for evaluating and comparing through surveillance activities. Standardization of the planning process is intended for the achievement of organizational goals or effectiveness, while supervision is more focused on the implementation process and the results of productivity, both in the form of goods or services. Monitoring efforts should be maximized so that the business results of an organization is more efficient.

Kajian Tafsir Munir Karya Wahbah Az-zuhayli Moch. Yunus
HUMANISTIKA : Jurnal Keislaman Vol 4 No 2 (2018): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

This paper examines the exegesis of al-Munir by Wahbah az-Zuhayli, Tafsir al-Munir is a classical commentary packed with contemporary language and combines the classical interpretive orientalist and the beauty of his interpretation so easily understood. This commentary is written because the Wahbah is concerned over the view of the classical commentary that offers no solution to contemporary problems. The method used is the tahlili method whose interpretation at the beginning of each letter takes precedence over the virtue and the contents of the letter. And his tafsir style combines the interpretation of bi al-Ra'yi and the interpretation bi al-Riwayah. In tafsirnya there are two aspects of aspects of worship and the second aspect of muamalat.

Mengungkap maksud tuturan “Memang Saya Belum Dapat Hidayah” Basuki Tjahaya Purnama: Analisis Wacana Pragmatik. Rohmat
HUMANISTIKA : Jurnal Keislaman Vol 4 No 2 (2018): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

The study want to explain the maening of "I have not got hidayah" which is spoken by Basuki Tjahaja Purnama (BTP). For some Muslems these utterence mean positive, therefore, it give simpatic for non_muslem’s speaker.To explain othe meaning of a certain utterence need a language analisys callad Discourse Analysis or Pragmatic Language Analisys (PLA). PLA is a study about the use of language which try to elaborate language, spoken or verbally with its contex. The basic concept of PLA as explained by Wijana is Spoken’s contex, spoken’s act, Implicatu, Principle of teamwork, and unpolitely. Discourse Analisys is comphrenship analisys to understand the spoken’s utterence which make some mis understanding.The results shows those utterence is just to guide some opinions of the listeners in order to act casually to Islam. It is not get some simpatic.

Konsep Keselamatan Dalam Al-Qur'an Salamah Eka Susanti
HUMANISTIKA : Jurnal Keislaman Vol 4 No 2 (2018): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

The doctrine of salvation is an important concept that is common to every religion. Therefore, each religion claims to be the savior (Salvator) for each of its followers. In Protestant Christianity for example, there is a doctrine known as "No Salvation Outside Christianity", beyond Christianity there is no salvation. Likewise in Catholic Christianity, adhering to, a doctrine that mentions "Extra Ecclesiam Nulla Salus", outside the church there is no salvation. For Judaizers, the doctrine of "The Chosen People" becomes their theological foundation that only Jews will gain salvation. Whereas in Islam itself, the theological argument of salvation as their own is based on the doctrine of ultimate cessionism (ie, Christianity and Judaism) remains valid before the coming of the new (Islamic) rule that replaces the old rule, the new rule by itself cancel the previous rule. This argument is based primarily on the verse (إن الد ين عند الله الاء سلام) .If historically examined, all religions without exception, both tertiary and non-theistic are born and have a claim to the truth about the assurance of salvation, whether expressed explicitly or implicitly. In other words, no religion does not have a doctrine of salvation because the claim of salvation is something that is already inherent in every religion.

Membumikan Multikulturalisme Imam Bukhori
HUMANISTIKA : Jurnal Keislaman Vol 5 No 1 (2019): January
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Proses pembumian multikulturalisme merupakan sebuah fenomena yang menarik dan cukup menantang. Multikulturalisme yang mengasumsikan pada adanya keberterimaan terhadap berbagai kultur/budaya yang beragam merupakan sunnatullah yang kita tidak bisa mengelakkannya. Oleh karena itu diperlukan proses untuk senantiasa mengimplementasikan keberterimaan tersebut dengan senantiasa berusaha membumikan multikulturalisme. Proses tersebut bisa dilakukan dengan pewarisan kultur/budaya baik dengan proses sosialisasi, enkulturasi, maupun internalisasi yang dimulai dari organ terkecil masyarakat yaitu individu sampai dengan organ-organ besar masyarakat yaitu lembaga pendidikan, lembaga pemerintahan organisasi kemasyarakatan dan lain sebagainya. Pendidikan dengan basis multikulturalisme mengasumsikan kesempatan yang sama bagi setiap peserta didik untuk mewujudkan potensi sepenuhnya, penyiapan peserta didik untuk berpartisipasi penuh dalam masyarakat antar budaya, penyiapan pengajar agar memudahkan belajar yang efektif tanpa memandang persamaan atau perbedaan budaya dengan dirinya, partisipasi aktif sekolah dalam menghilangkan penindasan dalam segala bentuknya, pendidikan harus berpusat pada peserta didik dengan mendengarkan aspirasi dan pengalaman peserta didik, pendidik, aktivis, dan yang lain harus mengambil peranan lebih aktif dalam mengkaji kembali semua praktek pendidikan, termasuk teori belajar, pendekatan mengajar, evaluasi, psikhologi dan bimbingan, materi pendidikan dan buku teks, dan lain-lain.

Sejarah Peradaban Islam; Madrasah Nidzam Al-Mulk M. Fikri Amrullah
HUMANISTIKA : Jurnal Keislaman Vol 5 No 1 (2019): January
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

This paper takes into account the first boarding school have been expanding in Baghdad and being sample to other boarding school in curriculum and system has purposed. That is Nidzamul Mulk boarding school. curriculum and system used refer in modern curriculum , same in technology system or the teach of lesson but al-Qur’an first of orientation. Name of this Nidzamul Mulk boarding school is takes from the leader Nidzam al-Mulk. He is master of dinasti salajikah child ali bin ishaq at-tusi. His father educated Nidzam al-Mulk be hard. Being Nidzam al-Mulk some have high education and be popular about the knowledge. So that’s Nidzam al-Mulk is very popular in that’s countries and high knowledge until he have wanted to building the boarding school.

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Journal Mail Official
genggonginzah@gmail.com

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Jl. PB. Sudirman No. 360 Kraksaan Probolinggo Jawa Timur 67282

Location
Kab. probolinggo,

Jawa timur

INDONESIA