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Berkala Arkeologi

berkalaarkeologi
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Published by Balai Arkeologi Yogyakarta

ISSN : - EISSN : - DOI : -

Core Subject : Science,

Earth & Planetary Sciences

We are a journal on archaeology published by Balai Arkeologi Yogyakarta every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.

Arjuna Subject : -

Articles 756 Documents

41 42 43 44 45

Epigrafi Indonesia Dalam Kerangka Pikir Pasca - Modernisme Daud Aris Tanudirjo
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The interest in studying inscriptions as a source of history in Indonesia has been ingrained since the beginning of the XIX century. This is evidenced by the publication of the book The History of Java in 1817. The author, Sir Thomas Stamford Raffles, the governor-general of England set aside two chapters of his book to discuss and classify several inscriptions, both in Old Javanese and Sanskrit. Even though Raffles' study cannot be called scientific, at least he has tried to give meaning to the traced remains that he knows. It can be said that Raffles was the first to make use of this written legacy to share the history of Java.

'Data Baru' Dari Distribusi Artefak Prasasti Bugie Kusumohartono
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The purpose of archaeological studies here is to cover what Spaulding (1971) mentioned with the dimensions of each artifact. According to him, artifacts have three dimensions, namely form (formal), space (spatial), and time (temporal). Archaeological analysis is based on the interrelation between the three dimensions, for example the dimensions of form and time, dimensions of time and space, or dimensions of form and space.

Analisis Pertanggalan Prasasti Wanua Tengah III nfn. Trigangga
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Inscription as a written source has a very high quality to reconstruct ancient history, because from its contents it can provide an overview of various things that were contemporaneous with the writing of the inscription. Even so, the inscription, like other historical sources, also needs to be tested for the credibility of its contents before being used as material for historical writing. The test in question is through external and internal criticism.

Landsekap Pertamanan: Kajian Atas Data Tekstual Fadhila Arifin Aziz
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The use of textual data can be considered as evidence of cultural testimony in accordance with the events and circumstances of that time. Textual data in the form of inscriptions as a source of written history can also be considered as a reflection of social facts that come from ideas (cognition) and collective behavior of a group of people with a certain cultural background. In-depth exploration and study of the contents of the inscription will enrich both epigraphic knowledge itself and ancient Indonesian history.

Masjid Agung Kotagede: Kajian Awal Terhadap Inskripsi Yang Ada Muhammad Chawari
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Kotagede is one of the districts in Yogyakarta Municipality, which is located in the southeast of the city. In the past, Kotagede was the first capital of the Islamic Mataram kingdom. This place is an area given by the Sultan of Pajang (Hadiwijaya) to Ki Ageng Arrowing as a gift (Brandes, 1894: 415) for his victory over Aria Penangsang from Jipang. Therefore, it can be said that the Mataram kingdom was pioneered by Ki Ageng Pemanahan, then officially founded by Panembahan Senopati who occupied his palace in Kotagede. This area became the center of government during the Panembahan Senopati era and part of the Sultan Agung era. During the time of Sultan Agung the palace was moved to Kerto.

Tinjauan Kembali Sejarah Sulawesi Selatan (Abad IX - XIV M) Berdasarkan Beberapa Sumber Tertulis Budianto Hakim
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The journey of fifteen centuries in the coverage of ancient history is quite a long period of time. In an effort to reveal this history, it is seen that there are gaps such as a description of time, a description of the situation of each section, as well as the aspect of the area being discussed. This situation occurs as a result of unequal historical and archaeological research in the archipelago. The research that has been carried out is generally focused on the history of areas that have left a lot of cultural evidence, especially with regard to Hindu cultural heritage such as in Java. Sumatra, Kalimantan and Bali. Meanwhile, ancient historical research for other areas is still lacking, such as in South Sulawesi.

Babad Bakalan Sebuah Data Baru Bagi Sejarah Indonesia Kuno nfn. Masyhudi
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Stories about saints are generally found in various historiographical texts or constitute local history. However, the correctness of the text is still questionable. Babad Bakalan is a text that as a whole reveals matters of a historiographical or local history, and the manuscript is reliable. On this occasion, a paper will be presented based on new data obtained in research on the Islamic Mataram Settlement and Transportation Route in Wonogiri Regency.

Pitra-yajna Dalam Masyarakat Hindu Di Bali Endang Sri Hardiati
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

In fact, the implementation of yajna is based on the concept of rna {rnam), which is the concept of "debt" known since Rg Veda, which considers the existence of a "debt" of a person (individual) to gods, priests, and ancestors (ancestors). In the books Brahmanas, rnam has an ethical meaning that encompasses all human duties, which are debts to gods, priests, and ancestors, fellow human beings, and to all beings.Rnam is also associated with obedience to all aspects of moral law or dharma.

Lwah Inalih Haken, Arti Kiasan Atau Sebenarnya? Baskoro Daru Tjahjono; nfn. Widianto
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Lwah inalih haken is a sentence contained in the Ciwagreha inscription, which means the river is moved. The transfer of the river flow is carried out because the place through which the river will pass will be built a sacred building complex (temple). The sacred building referred to in the Ciwagreha inscription is associated with the Rara Jonggrang temple complex in Prambanan. Indeed, the one that best fits the cluster of temples as described in the inscription is Candi Rara Jonggrang. If this is true, it means that the river that has been displaced is the Opak River which is located west of the temple. The problem is whether in reality the Opak River. Have you experienced a river flow change? The title above appears due to the fact that the third page of the Rara Jonggrang Temple complex is not as concentric as the other two pages, but is slightly inclined as if to. avoid streams. So that the question arises whether the river was moved or the third page?

Bhatara Banuwka (Sebutan Anumerta Raja Udayana) I Wayan Wardha
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

In the course of ancient Balinese history which lasted for nearly seven centuries, there have been twenty-one changes of leadership in government. All of these kings, not all of them can be known about the place of residence. Several inscriptions indicate that after the death of a king a temple was built as his place of residence called bedharman. For example, the king of Ugrasena after his death was dharma in Air Madatu; King Gunapriyadharmapatni was dharma in Burwan, king Udayana was dharma in Banuwka, Marakata in Camara Anakwungsu in Jalu, and Jayapangus was dharma in Dharmahanyar.

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