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Economica: Jurnal Ekonomi Islam
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 20859325     EISSN : -     DOI : -
Core Subject : Economy, Education, Social,
Economics, Econometrics & Finance Social Sciences Other
EEconomica: Jurnal Ekonomi Islam is a scientific journal in the field of Islamic economics studies published twice a year by the Institute of Islamic Economic Research and Development (LP2EI), Faculty of Islamic Economics and Business UIN Walisongo Semarang. The editors receive scientific articles in the form of conceptual script or unpublished research results or other scientific publications related to Islamic Economics themes which cover Islamic Finance, Islamic Banking, Islamic Accounting, Islamic Marketing, also Behavioral Economics, Management, and Human Resources in Islamic perspective.
Arjuna Subject : -
Articles 363 Documents
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HUBUNGAN HUKUM KEMITRAAN DALAM LINKAGE PROGRAM PERBANKAN SYARI’AH Arifin, Johan
Economica: Jurnal Ekonomi Islam Vol 4, No 2 (2013)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2013.4.2.778

Abstract

Linkage program is a strategy that aims to empower and provide access to capital for small and medium enterprises (UMKM) through the involvement of participation in the financial industry. It is based on the fact that BPR/S or Shariah microfinance institutions like Baitul Maal Wa Tamwil (BMT) sometimes have problems in mobilizing public sector funds. While commercial banks on the other hand tend to have excess funds that the public sector (over liquidity) but space is limited to micro business reach its movement.In other words, that the benefits of this program, commercial banks have easy access to UMKM and BMT benefit from the availability of funds to be distributed to the debtor, with due regard to the risk management process so as not to encourage an increase in the ratio of financing problems (non-performing financing).
SOLUSI PROBLEM PENGHAPUSAN BUNGA DENGAN PENDEKATAN PRODUK BAI‘ BITSAMAN ĀJIL DALAM UPAYA MEWUJUDKAN LEMBAGA KEUANGAN LĀ-RIBA (Studi Kasus di BMT Damar dan BMT-KJKS IAIN Walisongo Semarang) Mujibatun, Siti
Economica: Jurnal Ekonomi Islam Vol 7, No 1 (2016)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2016.7.1.1035

Abstract

Mudhārabah practices as an icon rather than LKS (Sharia Financial Institution) is still raise unresolved polemic associated with akunting system and balance, especially in the domain of financing, so that the stigma of people who think that the operating system is the same as the system of financial calculating interest only the different’s name has been continues. When examined in detail, there are other products that legitimized the contract either by the arguments Syara agreed by the majority of scholars and schools of jurisprudence, namely the contract of Ba‘i Bitsaman Ājil (BBA) or purchase by way of pay gradually. This article concludes; First, offers a BBA in finance BMT Damar and BMT-KJKS IAIN Walisongo experiencing significant growth, in addition to a simple transaction models are not complex, almost the akunting system likes fixed rate (fixed rate) so that customers become more familiar because the system is not much different from the credit money. Second, BBA financing acounting system can be separated from other products offered by BMT and not to be come one system with murābahah financing. Third, although the BBA acounting system similar to the system of interest and somewhat complicated because managers have the purchase to be come representer for wakālah contract to goods of customers, but offers and akunting BBA financing is more flexible and is not affected by rising interest rates as the often occurs in LKK )Conventional Financial Institutional)
SEPUTAR PERSOALAN PELAYANAN WAKAF DI KANTOR URUSAN AGAMA (KUA) KECAMATAN KELING KABUPATEN JEPARA Saekhu, Saekhu
Economica: Jurnal Ekonomi Islam Vol 5, No 2 (2014)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2014.5.2.769

Abstract

Religious Affairs Office (KUA) Keling Sub-district as a facilitator of social and religious organizations officially designated by the government cannot be separated from the problems associated with land endowments. Besides Indonesian Waqf Board as the official agency of the government in charge of the waqf in Indonesia cannot be autonomous in terms of organization and management of these institutions due to lack of budget provided by the state to BWI and the lack of state budget is one of the factors of weak existing management system at BWI. This study is a descriptive kualitative analysis and includes field research (field Research). Methods of data collection using interview techniques, observation, observation and documentation, while wearing his approach and juridical and normative approach using inductive data analysis. The results of this study that waqf ministry of Religious Affairs in the Office of the District Rivet is still a lack of human resources in the field do not affect the maximum donation that endowments services provided to the public. In general ministry of waqf in the Office of Religious Affairs does not affect the level of economic welfare of the people, this happens because of the cult and the management of waqf in District Rivet still traditional individual and yet professional. In other words endowments administrative services submitted to the Office of Religious Affairs (KUA) will Keling Sub-district, but the management and supervision of the Nazarenes submitted to the village.
PENGARUH ORIENTASI PEMBELAJARAN MOTIVASI KERJA DAN KOMITMEN TERHADAP KINERJA MADRASAH SWASTA DI KOTA SEMARANG El-Junusi, Rahman
Economica: Jurnal Ekonomi Islam Vol 2, No 2 (2012)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2012.2.2.851

Abstract

Penelitian ini merupakan eksistensi dari penelitian Asatuan (2004) dan Kiuk (2007), sehingga kombinasi dari kedua penelitian digabung akan memberi model pemberdayaan lembaga madrasah swasta yang berkualitas serta turut serta dalam menggerakkan pembangunan  pendidikan  dan mencerdaskan kehidupan masyarakat melalui orientasi pembelajaran, motivasi kerja dan komitmen dalam upaya meningkatkan kinerja madrasah swasta. Adapun tujuan penelitian adalah (1) untuk mengetahui pengaruh orientasi pemeblajaran terhadap kinerja madrasah swasta, (2) untuk mengetahui pengaruh motivasi kerja  terhadap kinerja madrasah swasta serta    (3) untuk mengetahui pengaruh komitmen  terhadap kinerja madrasah swasta. Hasil penelitian menunjukkan bahwa  (1) Orientasi pembelajaran berpengaruh terhadap kinerja madrasah swasta (2) Motivasi kerja berpengaruh terhadap kinerja madrasah swasta. Serta (3) Komitmen berpengaruh terhadap kinerja madrasah swasta.
MODEL-MODEL PEMBIAYAAN WAKAF TANAH PRODUKTIF Furqon, Ahmad
Economica: Jurnal Ekonomi Islam Vol 5, No 1 (2014)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2014.5.1.760

Abstract

Indonesia memiliki aset wakaf berupa tanah yang sangat besar. Provinsi Jawa Tengah merupakan provinsi yang memiliki aset tanah wakaf terbesar se-Indonesia. Tanah wakaf dapat menjadi faktor pensejahtera masyarakat apabila dikelola secara produktif. Untuk mengelola secara produktif diperlukan pembiayaan atas tanah wakaf tersebut. Karena lembaga wakaf terkendala ketiadaan dana untuk memproduktifkan aset wakaf tersebut. Makalah ini bertujuan untuk menjelasakan model-model pembiayaan yang dapat diterapkan dalam pengembangan wakaf tanah produktif, serta mencari model pembiayaan yang paling efektif untuk wakaf tanah produktif. Makalah ini menemukan banyak model pembiayaan yang dapat diterapkan bagi pembiayaan tanah wakaf, akan tetapi pembiayaan yang mengurangi resiko kerugian perlu menjadi pertimbangan lembaga wakaf dalam memilih model pembiayaan tersebut. Pembiayaan yang berbasis partisipasi masyarakat dan pembiayaan dengan akad musyarakah muntahiyah bi tamlik dipandang memiliki resiko yang lebih ringan dibandingkan model pembiayaan lainnya.
ANALISIS NORMATIF KRITIS KEBIJAKAN PEMANFATAN OBLIGASI SYARIAH (SUKUK) DALAM MENUTUP DEFISIT APBN Yahya, Muchlis
Economica: Jurnal Ekonomi Islam Vol 6, No 2 (2015)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2015.6.2.793

Abstract

Tulisan ini bertujuan menganalisis keabsahan pemanfaatan sukuk (obligasi syariah) dalam menutup APBN defisit menurut kajian iE (Islamic Economics). Sebelum tahun anggaran 2008 celah APBN defisit ditutup dengan obligasi (surat utang) konvensional (surat utang berbasis suku bunga). Akan tetapi obligasi syari’ah yang dikenal sukuk (surat utang berbasis bagi hasil) mulai dimanfaatkan. Pemegang sukuk pada periode tertentu akan mendapatkan keuntungan melalui bagi hasil. Secara teoritik, bagi hasil hanya akan muncul jika ada kegiatan komersial/bisnis. APBN adalah dokumen yang menunjukkan kondisi keuangan pemerintah yang menyajikan informasi mengenai pendapatan, pengeluaran, aktivitas dan tujuan yang hendak dicapai. Semua pengeluaran APBN hampir dipastikan diperuntukkan kegiatan konsumtif. Suatu kegiatan konsumsi tidak akan mungkin melahirkan laba/profit. Karenanya pemanfaatan sukuk guna menutup APBN defisit tidak sesuai secara teoritik iE. Tawaran alternatifnya adalah pengintegrasian zakat pada APBN dengan berbagai pertimbangan kritis.
Analisis Saham Syariah Efisien dengan Pendekatan Shari’a Compliant Asset Pricing Model (SCAPM) pada Jakarta Islamic Index (JII) Quthbi, Zainul Hasan
Economica: Jurnal Ekonomi Islam Vol 8, No 1 (2017)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2017.8.1.1829

Abstract

The objective of this article is to analyze the Islamic stocks are relatively efficient for investment decisions using SCAPM (Shari’a Compliant Asset Pricing Model). SCAPM is a modified form of the CAPM (Capital Asset Pricing Model) which aims to frame the analysis model within the framework of Shari’a. The data collection technique is documentation of data that is secondary. 13 samples used in the study of Islamic stocks with consistent criteria of Islamic stocks enter the JII (Jakarta Islamic Index) study period in December 2013 to November 2016 and has a positive individual stock returns. Results from the study showed there were 9 of Islamic stocks are relatively efficient and the 4 remaining inefficient. Shares of PT. Adaro Energy has the largest RVAR value means having the most excellent stock performance.Artikel ini bermaksud untuk menganalisis saham syariah yang tergolong efisien untuk keputusan investasi dengan menggunakan SCAPM (Shari’a Compliant Asset Pricing Model). SCAPM adalah bentuk modifikasi dari CAPM (Capital Asset Pricing Model) yang bertujuan agar kerangka model analisis masih dalam kerangka syariah. Teknik pengumpulan data adalah dokumentasi dari data yang bersifat sekunder. Digunakan 13 sampel saham syariah pada penelitian ini dengan kriteria saham syariah yang konsisten masuk pada JII (Jakarta Islamic Index) periode penelitian Desember 2013 hingga November 2016 dan memiliki pengembalian saham individual positif. Hasil dari penelitian menunjukkan terdapat 9 saham syariah yang tergolong efisien dan 4 sisanya tidak efisien. Saham PT. Adaro Energy memiliki nilai RVAR terbesar yang berarti memiliki kinerja saham paling baik.
KHUMUS DALAM PERSPEKTIF MAZHAB JA’FARI Rodin, Dede
Economica: Jurnal Ekonomi Islam Vol 4, No 2 (2013)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2013.4.2.783

Abstract

In Islamic tradition, khums (literally one fifth of gain) refers to a religious obligation to contribute one-fifth of a certain type of income to charity. The obligatory giving of alms is observed throughout  Islam and is one of the Five Pillars of the faith, but the nature of the tax varies considerably between various Islamic traditions. Khums is paid on all items regarded as ganima. There are differing legal traditions within Islam about what constitutes ganima, and thus how far-reaching khums should be. In certain Shia traditions (Ja’fari) ganima is defined as the year’s profit, including all net income and wealth left over at the end of a year. Within these traditions, Khums involves an annual taxation of one-fifth of all gain, and can be compared to a tithe, or an income tax. Khums includes the zakat, or alms required as one of the five pillaras of Islam.In Sunni tradition, ganima is defined as the spoils of war, and the tradition of paying khums has lapsed. However, Sunnis pay zakat, which involves a one-fortieth taxation of total wealth (and is more akin to a property tax). According to the hadiths of the Ahl al-Bayt Imams, the items that are eligible for khums are seven, and they are: (1) the profit or the surplus of income, (2) the legitimate wealth which is mixed with the illegitimate wealth, (3) mines and minerals, (4) the precious stones obtained from sea by diving, (5) treasures, (6) the land which a dhimmi kafir buys from a Muslim, and (7) the spoils of war.in the Ja’fari school, khums  should go to six people:  Allah, His Messenger, The near relative of the Messenger (Ahlul-Bayt), Orphan, needy, the person who has fallen away from his home-town (and has no money to comeback to his own place).
ETOS KERJA PENGUSAHA MUSLIM (Studi Kasus pada Pengusaha Muslim Alumni UIN Walisongo Semarang) Huda, Choirul
Economica: Jurnal Ekonomi Islam Vol 7, No 2 (2016)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2016.7.2.1156

Abstract

This study focused on the work ethos of Moeslim entrepreneurs who graduated from UIN Walisongo Semarang. It is very interesting to study because of their profession as a businessmen and their educational background which based on Islamic sciences.Through a qualitative descriptive approach, there are two issues to be answered, namely how the work ethos of Muslim entrepreneurs who graduated from UIN Walisongo Semarang in running a business and how relationships between work ethos of muslim entrepreneurs with their success in business?Results of this study stated that Muslim entrepreneurs who graduated from UIN Walisongo Semarang have a high work ethic as capital in running and developing a business that was involved. Their work ethos is not only driven by economic motives, namely in order to meeth the economic needs alone, but it is also driven by social and religious motives. It correlates with the answer to the second issue, that, a high work ethich as been able to deliver the mon the success of the business that was involved, albeit with varying levels of success. It was determined by the type of business that is occupied and the time period to run the business. It also showed a good ability of the entrepreneur to manage and develop their business
PEMIKIRAN EKONOMI BAPAK EKONOMI ISLAM; IBNU KHALDUN Huda, Choirul
Economica: Jurnal Ekonomi Islam Vol 4, No 1 (2013)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2013.4.1.774

Abstract

Economic issues discussed by Ibn Khaldun in his book that in section V. Economic motive arises because human desires are unlimited, being goods that will satisfy his needs were very limited. Therefore, to solve the economic problems must be viewed from two angles; corner power ( werk, arbeid ) and from the point of use. Ibn Khaldun also talks about personal business and general busines. It was described on the explanation of the terms 1 ( maasy and Rizqy ) and the terms 2 ( tamawwul and kasab ). On currencies, Ibn Khaldun predicts that both will be taking place in the world s most important economy , namely: first, becoming exchanger and price measures, as the value of the business (makasib); secondly, a means of transportation, such as deviezen (qaniah); and third, an instrument deposits in banks (zakhirah). In addition to the things already mentioned above, there are still some other things discussed Ibn Khaldun relation to the economys problems. But the bottom line is, Ibn Khaldun through his work does not already represent the most Muslim scientists in the world arena of economic thought. In fact, not in order to praise it exceeds the limit, at least he has contributed to the European renaissance.

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