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Al-Daulah : Jurnal Hukum dan Perundangan Islam

aldaulah
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20890109 EISSN : 25030922 DOI : -

Core Subject : Social,

Law, Crime, Criminology & Criminal Justice

al-Daulah: Jurnal Hukum dan Perundangan Islam (p-ISSN: 2089-0109 dan e-ISSN: 2503-0922) diterbitkan oleh Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syari'ah dan Hukum UIN Sunan Ampel Surabaya pada bulan April 2011. Jurnal ini terbit setiap bulan April dan Oktober, dengan memuat kajian-kajian tentang tema hukum dan Perundangan Islam. Jurnal ini terakreditasi pada 1 Desember 2015 sesuai Keputusan Direktur Jenderal Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi Republik Indonesia Nomor: 2/E/KPT/2015.

Arjuna Subject : -

Articles 332 Documents

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Peraturan Daerah Syariah dalam Bingkai Otonomi Daerah Bik, Alwi
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 2 (2013): Oktober 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: The authority in making the Regional Regulation (Perda) is a tangible manifestation of the application of the widely autonomy owned by a certain region. As a country that adheres to the principle of legality in each preparation and formation of legislation, the definition of regional authority in the preparation and establishment of local regulations must refer to the existing statutory provisions, especially those which govern the relationship between the central and the region in the Unitary of the Republic of Indonesia. Study on the existence of the Syariâah Regional Regulation is a topic of the discussion that characterizes the dynamics of science, especially after the reform in Indonesia. The standpoint of most of the discussions about the existence of the Syariâah Regional Regulation is quite varied, among others are: (a) from a legal standpoint,Â namely Law No. 10 year 2004 aboutÂ the establishment of laws and regulations; (b) from a political standpoint; (c) from a social standpoint, and; (d) assessment of the investment point of view. From some of these studies, public policy should be any more emphasis on the benefit aspects of society. It is based on the legal maxim âpolicy of a top leader to his people always leads to a benefitâ.Keywords: Regional regulation, shariâah, regional autonomy

Sanksi Tindak Pidana Pencantuman Klausula Baku pada Karcis Parkir Kendaraan Bermotor Rizal, Moch. Choirul
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 2 (2013): Oktober 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: This article discusses about a criminal sanction of the standard clauses in a motor vehicle parking ticket for parking service manager according to article 18 paragraph (1) jo. article 62 paragraph (1) of Law No. 8 year 1999 about consumerâs protection. Standard clause is an agreement where the procedure of making it is unilateral. A standard clause listed on the ticket motorists has violated the provision of article 18 paragraph (1) letter a, namely âthe businesses doers, in offering goods and/or services that are held for trading, are prohibited from making or including a standard clauses in each document and/or agreement if they had declare the transfer of responsibility of entrepreneursâ. The inclusion of a standard clause as mentioned in the above provisions can be categorized as a criminal offense. The criminal penalty of such act isÂ imprisonment of a maximum 5 (five) years or a criminal sanction of a maximum Rp. 2,000,000,000.00 (two billions rupiah) as stipulated in article 62 paragraph (1) UUPK. In Islam, these are included a criminal act and they have not stipulated in the text yet. So that, it becomes the authority of ulil amri to determine the punishment.Keywords: Sanctions, criminal act, standard clause, motor vehicle

Tindak Pidana Korupsi dan Sanksi Pidana Mati Perspektif Keadilan Hukum Amirullah, Amirullah
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 2 (2013): Oktober 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: Corruption is included as a crime which expands into a transnational crime, destroying the moral values of the nation, hampering and harming the development of the nation, a creation of a closed path of justice, prosperity and welfare of the Indonesian people. Death penalty is an option of criminal sanctions applied in the legal system in Indonesia. The death penalty attached and integrated in the legal system in Indonesia which was formerly influenced by the complexity of its background. At the philosophical level it shows that all legislations related to the formulation of corruption and death penalty have the background of moral values based on Pancasila as a philosophical footing. The death penalty of corruption in Indonesia within the perspective of a legal justice, contained in the formulation of Law No. 20 year 2001 about the Amendment of Law No. 31 year 1999 about eradication to corruption, chapter II, article 2, paragraph (2), shows a part of the positive law. The image of the positive law in Indonesia recognizes the existence of natural law. It is reflected in the philosophical values of the nation, Pancasila (believe in one God). Consequently, the products of the positive law in Indonesia must be derived from the natural law, and the natural law is derived from the eternal law (divine law).Keywords: Law, corruption, criminal act, justice

Penerapan Parliamentary Threshold pada Pemilihan Umum 2009 Itasari, NurÃ¢Â€Â™Ayni
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 2 (2013): Oktober 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: The selection process through theÂ (general) election mechanism can be identified with the electoral system ever implemented in the Islamic government. First, the electoral system of ahl al-hall wa al-aqd which was carried out by the trust and allegiance. Second, the electoral system of ahl al-hall wa al-aqd which was done through the periodic election, selection in society, and by the head of state. Parliamentary Threshold (PT) is a threshold mechanism in place at legislative elections (for parliament) with a percentage of 2.5% for the political parties which contested the election to follow the counting in the determination of the House of Representativeâs seats. Parliamentary Threshold, according to Law No. 10 year 2008, article 202, paragraph 1 (regarding the election of members of DPR, DPD and DPRD) in the 2009 election, was implemented by calculating the minimum total of 2.5% of the valid votes in the national political party contestants. Then those parties were listed, which ones were the Parliamentary Threshold and which ones were not the Parliamentary Threshold to determine BPP to calculate the DPRâs seats for the electoral partyÂ contestants that had passed the threshold.Keywords: Parliamentary threshold, general election, democracy, and constitution

Implikasi Perkawinan Campuran terhadap Status Kewarganegaraan Anak Hidayat, A. Mufti
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 2 (2013): Oktober 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: This paper discusses about Law No. 12 year 2006, article 6 on the Indonesian citizenship which gives the provisions of dual citizenship status to a child as the implication of the mixed marriage, and analysis of Islamic political jurisprudence perspective toward the provisions of the dual citizenship status. The author concludes that granting the dual citizenship status to a child as the implication of the mixed marriage is nothing but for the sake of enforcing the rights of men, particularly for children. It is so because the childâs rights are part of the Human Rights which must be guaranteed, protected, and fulfilled by parents, families, communities, governments, and states. In addition, It is also as a manifestation of the implementation of UUD 1945, article 26 about the citizensâ rights. Islamic political jurisprudence judges that the dual citizenship status for a child of the mixed marriage for the reason to uphold Human Rights might be justified. Since Islam also upholds Human Rights. But in respect to a childcare, they follow their motherâs citizenship when they have been adult. And when they have already been adult, they haveÂ right to choose their nationality.Keywords: Implication, mixed marriage, status, and citizenship

Konsep Pemerintahan Religius dan Demokrasi Menurut Abdul Karim Soroush dan Ayatullah Khomeini Fadoil, M. Heri
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 2 (2013): Oktober 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: Abdul Karim Soroush judges that religious rule is incorrect assessment of the application of Islamic jurisprudence. In a religious society, Islamic jurisprudence obtains the right to govern. It is, of course, necessary to establish a kind of Islamic jurisprudence-based religious rule. Soroush firmly rejects it because such interpretation is too narrow. As for democracy, Soroush argues that the system used is not necessarily equal to that of the Western. On the contrary, Ayatollah Khomeiniâs thoughts on religious rule are reflected in the so called wilayat al-faqih. It is a religious scholar-based government. Democracy, according to him, is the values of Islam itself, which is able to represent the level of a system to bring to the countryâs progress. Principally, there are some similarities between the ideas of Ayatollah Khomeini and those of Abdul Karim Soroush in term of religiosity. They assume that it is able to sustain the religious system of government. The difference between both lies on the application of religiosity itself. Ayatollah Khomeini applies the concept of a religious scholar-based government, while Abdul Karim Soroush rejects the institutionalization of religion in the government or state.Keywords: Governance, democracy, Abdul Karim Soroush, Ayatollah Khomeini

Pelaksanaan Pemilihan Kepala Desa Daleman Kecamatan Kedungdung Kabupaten Sampang Habibi, Habibi
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 2 (2013): Oktober 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: This article discusses about a political shariâahâs view on the implementation of the villageâs head election in Daleman-Kedungdung-Sampang. The results of the research conclude that the mechanism of the villageâs head election starting from the formation of the committee election, the candidates crawl, the campaign, the voice collecting and counting, and the announcement and the establishment of elected candidates. The election committee has done them according to the procedures and not in conflict with the political shariâah as well as the Regional Regulation of Sampang No. 5 year 2006 concerning the procedures for the nomination, election, appointment and dismissal of the head of the village. However, in its implementation, there was one of the candidates practiced money politics and intimidation where the money politics is banned by Islamic law, while intimidation violates the basic values of the political shariâah about welfare. It is not also justified under article 15 of Regional Regulation No. 5, article 15 year 2006 of Sampang. In addition to the money politics and intimidation practice, the villageâs head election is also tinged with gambling which is obviously forbidden in Islam. However, the Regional Regulation has not clearly set those practices yet.Keywords: Villageâs head election, political shariâah

Problematika Politik Islam: Abtara Udealitas dan Realitas Perspektif Muhammad Said al-Asmawi Suis, Suis
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 1 No 01 (2011): April 2011
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstrak: Diskusi mengenai hubungan agama dan politik adalah perbincangan yang sulit disudai. Ini terjadi disebabkan kedua term itu memiliki akar yang berbeda. Jika agama dianggap sakral sebab memang bersumber dari wahyu sementara politik adalah bersumber dari pikiran manusia yang mengutamakan kebutuhan yang dihadapi dalam realitas kemanusiaan. Bagi Muhammad Said al-Asmawi, hubungan politik dan Islam harus ditempatkan sebagaimana mestinya dengan tetap melihat kekhasan yang dimilikinya. Apapun yang dilakukan kelompok yang mendengungkan formulasi politik Islam yang ideal ternyata hanyalah jargon ideologis semata bukan menimbang kepentingan besar umat Islam. Hal ini. dalam kenyataannya perbedaan konsep politik Islam terjadi di berbagai belahan dunia, termasuk yang mayoritas penduduknya beragama Islam. Faktor ideologi sebuah negara menjadi penentu perbedaan itu terjadi sehingga akan lebih baiknya kemudia hubungan formulasi hubungan Islam dan politik tidak hanya dilihat secara formil. Tapi, yang terpenting substansi nilai-nilai Islam hadir dalam setiap momentum-momentum politik. Kalau hal ini tidak diindahkan tegas Said al-Asmawi, dengan memaksakan agama hadir secara formil dalam ranah politik Islam dimungkinkan terjadi pengebirian Islam itu sendiri. Alih-alih Islam hadir untuk kebaikan semua, keberadaannya akan selalu dijadikan alat pembenar bagi setiap kebijakan politik sehingga tidak heran, misalnya yang dilakukan kelompok fundamentalis, kekerasan politik selalu dilegalkan oleh pesan-pesan keagamaan yang ditafsirkan kurang tepat sesuai dengan ideologinya. Karenanya, sekali lagi, Said al-Asmawi menolak keras pemaksaan Islam dalam ranah politik, demi kemaslahatan kemanusiaan sesuai dengan tujuan Islam itu hadir dalam ruang kemanusiaan.Kata Kunci: Politik, Islam, ideologi, realitas

Turas Al Siyasiy Partai Politik Islam di Indonesia Yasin, Achmad
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 1 No 01 (2011): April 2011
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstrak: Turas al siyasiy merupakan sesuatu yang hadir dan menyertai di masa kekinian kita dalam pola tindakan di ruang empiris kehidupan kita, yang berasal dari masa lalu (yang benar-benar terjadi dalam kurun sejarah perpolitikan bangsa Indonesia) berupa ideologi, pemikiran politik, fatsun politik, etika politik, birokrasi dan peradaban politik bangsa kita, apakah itu dari masa lalu kita, atau masa lalu orang lain, ataukah masa lalu tersebut di masa lalu yang jauh maupun yang dekat berupa tipologi politik, afiliasi politik, konstelasi politik, tradisi politik aliran partai politik Islam dalam kancah perpolitikan Indonesia.Tradisi politik aliran dari partai-partai Islam dalam usahaÂ menformulasikanÂ ideologi Islam dalam tradisi pertarunganÂ di dalam khazanah intelektual dan dalam ruang lingkup kebudayaanÂ dan perilaku politik umat Islam sejak zaman revolosi kemerdekaan hingga periode reformasi, dimana tradisi dan perilaku politik aliran berideologi Islam mengalami degradasi dalam perolehan suara yang sangat besar dibandingkan dengan perolehan suara partai yang berideologi kebangsaan dan pluralisme. Dalam konteks ini, Partai Islam dalam mainstream tradisi menformalisasikan ajaran dan doktrin Islam sebagai dasar negara dan memperjuangkan berdirinya negara Islam, ternyata tidak mendapatkan respon dari umat Islam. Sehingga pada tataran akhir, partai Islam beradaptasi menjadi partai politik yang berasaskan dan menerima Pancasila dan berdemensi partai kebangsaan dan tetap menjadikan Islam sebagai gerakan kultral, dimana Islam sebagaiÂ basis perjuangan dalam mewujudkan nilai-nilai etika politik (Islam) dan bukan sebagai Islam politik untuk menghadapi perkembangan realitas umat Islam dan tututan agarÂ wajah Islam yang bersifat akomodatif dengan relasi negara.Kata Kunci: Turas al siyasiy, tradisi politik, aliran idiologis, akomodatif, etika politik

"Kuno" dan "Kini" dalam Pemikiran (Hukum) Islam Hilmy, Masdar
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 1 No 01 (2011): April 2011
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstrak: Artikel ini berusaha membahas pergulatan eksistensial yang dialami oleh hampir setiap ummat beragama dalam mengidentifikasi apa yang diyakini sebagai sebuah âotentisitasâ keberagamaan. Pergulatan ini biasanya berangkat dari proses mengenali yang âasaliâ, sesuatu yang pertama kali muncul dan dianggap sebagai sebuah gambar ideal dalam perilaku keberagamaan. Namun proses pengenalan semacam ini menjadi sebuah dinamika yang tidak mudah, mengingat proses semacam ini selalu melibatkan dialektika relasi segitiga antara pembaca, obyek yang dibaca, dan konteks pembacaan yang selalu berubah. Selain itu, proses kognisi individual yang beraneka ragam semakin memperumit proses artikulasi keberagamaan yang ada.Kata Kunci: Pemikiran Islam, liberatif, sejarah

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Ikhsan Fatah Yasin

Contact Email
jurnalaldaulah@gmail.com.

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jurnalaldaulah@gmail.com

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Kota surabaya,

Jawa timur

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