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Tawarikh : Journal of Historical Studies
Published by Minda Masagi Press
ISSN : 20850980     EISSN : 26852284     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
This journal, with ISSN 2085-0980, was firstly published on October 28, 2009, in the context to commemorate the Youth Pledge Day in Indonesia. The TAWARIKH journal has been organized by the Lecturers of Faculty of Adab and Humanities UIN SGD (State Islamic University, Sunan Gunung Djati) in Bandung, West Java, Indonesia, since issue of April 2016 to date; and published by Minda Masagi Press, a publishing house owned by ASPENSI (the Association of Indonesian Scholars of History Education) in Bandung, West Java, Indonesia. The TAWARIKH journal is published every April and October. The TAWARIKH journal is devoted, but not limited to, history education, historical studies, and any new development and advancement in the field of history education and historical studies. The scope of our journal includes: (1) History Education and National Character Building; (2) Political, Social, Cultural and Educational History; (3) Education, History, and Social Awareness; (4) Economic History and Welfare State; (5) Science, Technology and Society in Historical Perspectives; (6) Religion and Philosophy in Historical Perspectives; and (7) Visual Arts, Dance, Music, and Design in Historical Perspectives.
Arjuna Subject : -
Articles 137 Documents
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Social Changes Through the Encounter of Countries in Southeast Asia: A Historiy-Hermeneutics Through the Contacts of Chinese and the People of Maluku in Spices Trading Hetharion, Bety D.S.
TAWARIKH Vol 1, No 2 (2010)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Historical interpretation must look for what people did on their historical circle. On one hand, history hermeneuitcs is an effort to understand people’s self-knowledge that what people know is a truth or a reality from their own worldview. On the other hand, history hermeneutics tries to make a new perspective that what happen now is unseparable from past. This is why hermeneutics of history might be used to make  an interpretation about the truth itself. Based on history hermeneutics, I try to make an analysis about Chinese and Moluccans contact during spices trade period. This study based on social changes in Maluku on economic and social life. I want to study the mutual economic model by Asian, something different with economic model by European which so politically.KEY WORDS: history hermeneutics, social changes, interpretation and understanding, and Chinese and Moluccans relations in Maluku.About the Author: Bety D.S. Hetharion, M.Pd. is a Lecturer and currently as Head of Department of History Education, Faculty of Teacher Training and Educational Sciences UNPATTI (University of Pattimura) in Ambon, Maluku, Indonesia. She can be reached at: hetharionb@yahoo.comHow to cite this article? Hetharion, Bety D.S. (2010). “Social Changes Through the Encounter of Countries in Southeast Asia: A  Historiy-Hermeneutics Through the Contacts of Chinese and the People of Maluku in Spices Trading” in TAWARIKH: International Journal for Historical Studies, Vol.1(2) April, pp.159-168. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 5, 2010); Revised (March 9, 2010); and Published (April 28, 2010).
Imperial-Colonial Discourses and the Politics of English Language in the 19th Century English Novels: Joseph Conrad’s Lord Jim (1992) and Rudyard Kipling’s Kim (1993) Nurrachman, Dian
TAWARIKH Vol 8, No 2 (2017)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: The position of English literature, especially its novels in the 19th century as the proponent of English imperialism-colonialism, proved that literature – as another discipline as well – would not be an innocent discipline, and never has been. English literature was then placed as the hegemonic power, which manifested in the imperial-colonial discourses to sustain imperialism-colonialism, since the power of its content can leave an influence behind the colonized people. From this stance as well, then, the politics of English language appeared to accompany the imperial-colonial discourses. The politics of English language in English literature was the foremost notion of English language growth or expansion all over the world, which is nowadays known by several names, such as Global English(es), World English(es), and English as an International Language. The result of the research showed that the two novels, “Lord Jim” written by Joseph Conrad (1992) and “Kim” written by Rudyard Kipling (1993), were indeed the imperial-colonial texts which reflected and represented the imperial-colonial discourses and the politics of English language within their narratives. In the imperial-colonial discourses, the two novels represented the characteristics of hegemony and power, hybrid cultural identity, and politics of difference and racism which representatively existed there, as well as the ideological interests of their narratives to be a system of statements (theorizing knowledge) which theorizes the colonized (indigenous) people. KEY WORDS: English Literature; Imperialism; Colonialism; Discourse; Politics of English Language. About the Author: Dian Nurrachman, M.A. is a Lecturer at the Department of English, Faculty of Adab and Humanities UIN SGD (State Islamic University, Sunan Gunung Djati) Bandung, Jalan A.H. Nasution No.105 Cipadung, Bandung 40614, West Java, Indonesia. For academic interests, the author is able to be conducted via e-mail at: diannurrachman@gmail.com How to cite this article? Nurrachman, Dian. (2017). “Imperial-Colonial Discourses and the Politics of English Language in the 19th Century English Novels: Joseph Conrad’s Lord Jim (1992) and Rudyard Kipling’s Kim (1993)” in TAWARIKH: International Journal for Historical Studies, Vol.8(2) April, pp.153-162. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980.Chronicle of the article: Accepted (March 11, 2017); Revised (April 5, 2017); and Published (April 28, 2017).
The British Policy of Indirect Rule in India: A Historical Perspective Sarkar, Anil Kumar
TAWARIKH Vol 5, No 2 (2014)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: When the British established a vast empire in Asia and Africa, they faced the basic problem, because they dominated over the existing political authorities.In most parts of their dominions, they had adopted a system of utilizing the pre-existing political authority, indigenous rulers or traditional chiefs, to carry out most of the processes of local government. This was the situation where an imperial power did not supersede the pre-existing political authority, but established its dominance over it, where traditional rulers were allowed to exercise as before in the local governance. This system is called “Indirect Rule”, which stood for a Government through the pre-existing political authority. This was a well-established system of British colonial administration and was followed in Africa, Malaya States, and elsewhere. The British system of indirect rule was the exercise of determinative influence and exclusive political control over a nominally sovereign State, a control recognized by both sides. Under it, the administration of native State continued to exist under the aegis of the imperial power. But the traditional rulers, who continued to rule under the domination of the imperial power, had lost their independence and were subject to supervision and owed allegiance to the imperial authority. Under such conditions, the district Officers and Residents became the guardians of their power and authority. Not surprisingly, these local authorities came to be identified with the interests of the British. In fact, the British system of indirect rule was motivated by the basic principles of governing a large territory with minimum expenditure.KEY WORDS: Dominions, indigenous, local governance, indirect rule, sovereign state, imperial power,  Residents, and British and India.About the Author: Dr. Anil Kumar Sarkar is an Assistant Professor in History at the ABN (Acharya Brojendra Nath) Seal College, Cooch Behar, West Bengal, India. For academic interests, he can be reached via his e-mail address at: sarkaranil71@yahoo.inHow to cite this article? Sarkar, Anil Kumar. (2014). “The British Policy of Indirect Rule in India: A Historical Perspective” in TAWARIKH: International Journal for Historical Studies, Vol.5(2) April, pp.135-144. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980.Chronicle of the article: Accepted (February 15, 2014); Revised (March 17, 2014); and Published (April 28, 2014).
African Historical Past: A Paradox of Global Reality in the Twenty-First Century Akanmidu, Paul Ilesanmi
TAWARIKH Vol 7, No 1 (2015)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Africa continent has under-gone various historical phases, like other continents of the world. It will, therefore, tantamount to mono-causer argument to justify the condition of the continent based on the impact of a phase without giving reference to other phases, as it appears to be the central argument of the proponents of dependency theory. However, Africa was once a centre of civilization. In the context of reality, it is more or less a paradox of history in the twenty-first century. Africa’s glory is benighted and riddles in the expression of rhetoric and illusion. The continent is imploded and ravaged with multidimensional problems. Some scholars attributed the phenomenon to the Atlantic slave trade and colonialism, while others saw it as a matter of destiny. This paper uses the lens of history to give a panoramic evaluation of its socio-political and economic situations in the pre-colonial, colonial, and post-colonial eras. The study argues that even though the present situation of Africa continent leans on its past, slave trade, and colonialism can no longer be used exclusively as viable evidence for its stagnation and backwardness in the world history. It argues that Africa’s problems are with Africans, and there would be no change in the situation if Africans continue with the strategy of external aids, assistance, technology transfer from Europe and Americas. There is the need for structural overhauling of African systems, most especially the enemies of moral, political, educational, and economy.KEY WORDS: Africa, paradox of history, slave trade, colonialism, military, corruption, strategy of external aids, and structural overhauling of African systems.About the Author: Paul Ilesanmi Akanmidu, Ph.D. is a Lecturer at the Department of History & International Studies, Akungba-Akoko, Ondo State in Africa. For academic interests, the author is able to be contacted via e-mail at: paulakanmidu@gmail.comHow to cite this article? Akanmidu, Paul Ilesanmi. (2015). “African Historical Past: A Paradox of Global Reality in the Twenty-First Century” in TAWARIKH: International Journal for Historical Studies, Vol.7(1) October, pp.1-14. Bandung, Indonesia: Minda Masagi Press, ISSN 2085-0980.Chronicle of the article: Accepted (February 28, 2015); Revised (April 21, 2015); and Published (October 28, 2015).
King, Identity and Islamization: Psycho-social Aspects of Religious Conversion in Southeast Asia in the 15th – 17th Centuries Hasbullah, Moeflich
TAWARIKH Vol 1, No 1 (2009)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: One of the most tremendous events in the history of Southeast Asia is the massive wave of Islamization, the process that still attracts big curiosity among the historians. Islamization has radically replaced the centuries-rooted pre-Islamic belief. Based on the fact that Islamization took place in the period of lively commerce of Southeast Asia, many have said that one of the strong motivations being Muslim was economic gains. Kingdoms and courts which mainly located in coastal ports whereby Islamization vigorously took place, gained much more state wealth from the 15-17th commercial activities. This paper examines this conclusion by looking at the phenomena deeper into indigenous worldview from the psycho-social perspective. Exploring Southeast Asian religious conversion from psycho-social perspective has come to the conclusion that indigenous converters did not merely see Islam as a religion, as a set of doctrinal worship. Global community, international cooperation and massive commercial activities conducted by Muslim traders have in fact served a value that converting to Islam meant changing identity to a brighter future.KEY WORDS: the massive wave of Islamization, kingdoms and courts, Southeast Asians, and psycho-social perspective.  About the Author: Moeflich Hasbullah, M.A. is a Lecturer at the Department of Islamic History and Civilization, Faculty of Literature, Islamic State University (UIN) Sunan Gunung Djati in Bandung, West Java, Indonesia. He can be reached at: moeflich@gmail.com and moef_euy@yahoo.comHow to cite this article? Hasbullah, Moeflich. (2009). “King, Identity and Islamization: Psycho-social Aspects of Religious Conversion in Southeast Asia in the 15th – 17th Centuries” in TAWARIKH: International Journal for Historical Studies, Vol.1(1) October, pp.1-14. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 28, 2009); Revised (September 21, 2009); and Published (October 28, 2009).
Philosophical and Traditional Arts of Bugis-Makassar in Historical Perspective Teng, Haji Muhammad Bahar Akkase
TAWARIKH Vol 8, No 1 (2016)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Traditional and modern, considered by many people, are two opposite things. In the context to the art, for example, many people assume that traditional art to be inferior to modern art, because modern art is considered more capable in terms of satisfying the soul or mind of society. This paper discusses the philosophy and history of traditional arts of Bugis-Makassar in South Sulawesi, Indonesia. Philosophy of art, that will be discussed, includes about ideas, meaning, experience, and intuition depicting symbolic meaning in the art of traditional of Bugis-Makassar. This paper uses literature review. Data were collected by conducting literature searches and documentation. Data has also been collected through the reading and study of literatures, and further to be discussed and analyzed to describe the philosophy and history of traditional arts of Bugis-Makassar descriptively. The results of the study showed that the art originated from pre-history and lasted until now. Art evolved into several types, namely primitive art, classic art, traditional art, modern art, and contemporary art. Traditional art is an element of art that are part of life in a specific clan, including Bugis-Makassar traditional arts which has had characteristic different from those in other areas. Traditional arts (Bugis) surviving until now include “Pajaga Makkunrai” dance and “Sinrili” (Makassar) are a form of art speech of the story, structured, rhythmic, and poetic chanted by the expert or called as “pasinrili”.KEY WORD: Philosophy; Historical Perspective; Modern Art; Bugis-Makassar Traditional Arts; Survival.About the Author: Haji Muhammad Bahar Akkase Teng is a Senior Lecturer at the Department History, Faculty of Humanities UNHAS (Hasanuddin University) Makassar, Jalan Perintis Kemerdekaan Km.10 Makassar, South Sulawesi, Indonesia. The author is able to be contacted via mobile phone at: +628124246613 or via e-mail at: baharakkase@gmail.comHow to cite this article? Teng, Haji Muhammad Bahar Akkase. (2016). “Philosophical and Traditional Arts of Bugis-Makassar in Historical Perspective” in TAWARIKH: International Journal for Historical Studies, Vol.8(1) October, pp.69-78. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980.Chronicle of the article: Accepted (January 22, 2016); Revised (May 20, 2016); and Published (October 28, 2016).
The Universalization of Language Communication Values in Religious Community Harmony: The Case Study of Sundanese Islamic Society Suherman, Ahmad
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: This study is oriented to find out the potential spots that can enforce communication played by various religious inherent. It means that if there is harmonious or disharmonious condition in inter-religious community lives, such condition was based on the potential spot, which in this case is communication through religiosity language. The method used in this study is qualitative descriptive method with naturalistic approach; while data collecting technique is conducted through interview, observation, and documentary study. The subjects of this study are 13 cross-religion figures, which are assumed to know and experience directly the studied problem. From the findings, a number of dictions are inventarized, which can create or maintain the harmony of inter-religious community such as: (1) ”Adil” or Fair, (2) “Alhamdulillah” or Thank God, (3) “Amin” or Trust, (4) “Assalamualaikum” or Peace be Upon You, (5) “Ikhlas” or Sincere, (6) “Islah” or Dispute Settlement at Peace and Quiet, (7) “Musyawarah” or Agreement via Discussion, (8) “Rahmat” or Bless, and (9) “Silaturahmi” or Good Relationship.KEY WORDS: Universalization, communication, good values, harmony and disharmony community, and Islamic/Arabic language.About the Author: Dr. Ahmad Suherman is Senior Lecturer at the Department of Arabic Language Education, Faculty of Art and Language Education UPI (Indonesia University of Education), Jalan Dr. Setiabudhi No.229 Bandung 40154, West Java, Indonesia. He can be reached at: h_asuherman@yahoo.co.idHow to cite this article? Suherman, Ahmad. (2011). “The Universalization of Language Communication Values in Religious Community Harmony: The Case Study of Sundanese Islamic Society” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.77-94. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 2, 2011); Revised (September 5, 2011); and Published (October 28, 2011).

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