al-Afkar, Journal For Islamic Studies
al-Afkar, Journal for Islamic Studies is published by Association of Secondment Lecturers (Asosiasi Dosen DPK) UIN Sunan Gunung Djati Bandung Indonesia. Focus of al-Afkar, Journal for Islamic Studies is on publishing original empirical research articles and theoretical reviews of Islamic Studies, it covers various issues on the Islamic studies within such number of fields as Islamic Education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives and content analysis from al-Qur’an and Hadist.
In other than forementioned field in Islamic Studies, al-Afkar, Journal for Islamic Studies also accepts articles which cover the topic on the cross section between Islam Studies and other scientific field, such as sociology, law, economics, and others.
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<![CDATA[ISLAM AND ECOTHEOLOGY (A Study of the Message of the Qur'an to Preserve Environmental Wisdom) ]]>
<![CDATA[Ali Mursyid Azisi]]>;
<![CDATA[Andi Rafida]]>;
<![CDATA[Muhammad Jamaluddin]]>;
<![CDATA[Denu Rahmad]]>;
<![CDATA[Siti Miftakuz Zaqiyah]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.542
<![CDATA[A single This research article examines the role of religious values in preventing environmental damage on earth. Religion and the environment are inseparable. Such an understanding is not correct. So far, religion is considered not to have an important role in protecting the environment and making people aware of protecting nature. Whereas in Islam, it has been stated in the Qur'an and Hadith that humans must care about the environment. The purpose of human life is not only to worship God but also to maintain the relationship between humans and nature. As has been applied in Islam which teaches about Rahmatan Lil 'Alamin, from there humans are ordered to not only have mercy or do good to humans, but also to nature, be it plants, rocks, the environment, and so on. The research method used in this article uses a qualitative approach with literature study, which collects data in the form of journals, books, and supporting references that are relevant and accountable. It is very important to protect the environment from inefficient plastic processing for the sake of a clean and healthy life. In Islam, it is also required to live a healthy life. The results of this study are about the importance of humans in protecting the environment and the role of religion in Him, as well as the efforts of religious communities in dealing with plastic pollution to preserve the environment.]]>
<![CDATA[Realism In Naguib Mahfouz’s Literary Thought ]]>
<![CDATA[Mohammad Sayedul Alam]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.644
<![CDATA[Naguib Mahfouz (1911 – 2006) was an Egyptian writer who won the 1988 Nobel Prize in Literature. He is not only Egyptian but also Arab ever to be awarded the Nobel Prize for Literature. He published 35 novels, over 350 short stories. Mahfouz's literature is classified as realist Literature, existential themes appear in it. Mahfouz's novels published between 1945 and 1957 are generally realistic in content. Among these novels are 'Khan-al-Khalili' (1945), 'Al-Qahira al-Jadida' (1945) ('Cairo Modern'), 'Zukaq-al-Midaq' ('Midaq Alley') (1947), ' Al-Sarab' (1948) ('The Mirage'), 'Bidaya wa Nihaya' (1949) ('The Beginning and the End') and 'Thulathia-al-Qahira' (1956-1957) ('Cairo Trilogy') or 'Al-thulasia' ' ('Trio') is particularly famous. About 10 of his books were published before the Egyptian revolution organized on July 23, 1952. His writings played a special role in the intellectual organization of this revolution. Naguib Mahfouz wrote a number of short stories in the first decade of his literary career, and most of them dealt with the darker aspects of civic life. Many of the characters in Mahfouz's stories are taken directly from life. As a result, he quickly won the hearts of the readers. So, this research will contribute to enrich Arabic and world literatures.]]>
<![CDATA[Implementation of the Singing Method in Improving Arabic Vocabulary Mastery ]]>
<![CDATA[Abdul Haris]]>;
<![CDATA[Lala Latifah]]>;
<![CDATA[Ayat Ruhiyat]]>;
<![CDATA[Dini Akmaliah]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.661
<![CDATA[Language is a characteristic that distinguishes humans from other creatures, so that language has become a human characteristic. These results show 1) There are differences in the learning outcomes of Arabic vocabulary mastery for class VI students as the experimental group (the group that uses the singing method in vocabulary learning 3) Based on the results of the questionnaire that the author gave to class VI MI Miftahul Huda Tasikmalaya students as the experimental group, it can be seen that based on the questionnaire, almost all students liked Arabic, although almost all also stated that learning Arabic vocabulary was indeed difficult. Most of the students had never used the singing method before in learning Arabic vocabulary. After being taught Arabic vocabulary using the singing method, most of the students stated that the singing method was interesting and that the singing method needed to be used in learning Arabic vocabulary.]]>
<![CDATA[The Efforts of the Al-Misbah Islamic Boarding School in Tasikmalaya City in Growing Adolescent Self Control (Santri) ]]>
<![CDATA[Rifyal Luthfi MR]]>;
<![CDATA[Nurhasanah]]>;
<![CDATA[Oneng Maemunah]]>;
<![CDATA[Dede Aji Mardani]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.662
<![CDATA[The background of the problem in this study, the researcher sees the reality of life in this day and age, there are many events and problems that are very worrying for the country. We often see news on television and from other information media which provide information that there have been several violations committed by teenagers. These various actions can occur because of a person's inability to control himself. Based on the background of the problem, the formulation of the problem which is the aim of the research is to find out the efforts of the Al-Misbah Islamic boarding school in Tasikmalaya City in fostering adolescent self-control and the impact on the Al-Misbah Islamic boarding school in Tasikmalaya City from efforts to foster adolescent self-control. The method used in this study is using qualitative methods. The type of research used by researchers is ethnography, which means in-depth research on behavior that occurs in a particular social or cultural group. Data collection techniques were carried out by researchers using two methods, namely observation and interviews. The results showed that the efforts of the Al-Misbah Islamic Boarding School in Tasikmalaya City to foster self-control in adolescents through peventive and persuasive efforts were the development of the Al-Misbah Islamic boarding school in Tasikmalaya City every year. has increased very well, such as the equality between the level of education at the Al-Misbah Islamic boarding school in Tasikmalaya City and the level of education at school, for example the Tsanawi level is equivalent to junior high school and Aliyah is equivalent to high school, besides that the three main programs of the curriculum have been set by the pondok pesantren institution can be achieved properly, while the three programs are ulama'ul amilin, imamul mutaqin and mutaqin.]]>
<![CDATA[Competency Strategy for SMA and SMK Teachers (Education Office of West Java Province) ]]>
<![CDATA[Karna Husni]]>;
<![CDATA[Imas Herlina]]>;
<![CDATA[Nu'man Sidik]]>;
<![CDATA[Dedi]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.663
<![CDATA[This study aims to find out how to improve the quality of teachers at the SMA and SMK education levels in West Java. This study uses a literature review approach by taking data from the results of the Study on Increasing Teacher Professionalism in Facing Learning in the Industrial Revolution 4.0 Era Regional Research and Development Agency for West Java Province in 2022, Profile Book of the West Java Education Office in 2021 and relevant journals. Based on the results of research that has been done, the fact is obtained that 46% of high school, vocational and special school teachers in West Java Province have professionalism at the Cakap Level. In fact, there are 36% of teachers who are already at the Advanced Level. Even so, there are still 19% of teachers in West Java Province who have not met the standard of teacher professionalism. In order to realize Champion Teachers in West Java, the West Java Provincial Education Office strives for Professional Teachers who can develop the potential of students to become human beings with character and competence in realizing happy, prosperous students by implementing 4 Strategies, namely: 1. 1). Fulfillment of Teacher Competency and Career, 2). Equal distribution of teacher and student ratios, through the development of the Teacher and Education Personnel Data Information System Application, 3). GTK Award and Protection; and 4). Fulfillment of Teacher Allowances]]>
<![CDATA[Analysis of the Needs of the Adab Education Program for Drug Rehabilitation Institutions ]]>
<![CDATA[Muhammad Abdul Jabar]]>;
<![CDATA[Wido Supraha]]>;
<![CDATA[Imas Kania Rahman]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.728
<![CDATA[At this time, there are many people who had cured from drugs addiction, re-consuming drugs. Jail or residential drug treatment do not stop them re-consuming drugs. Research argues that courtesy education program is important to be implemented in residential drug treatment. Therefore, this research aimed to analyze the need of courtesy education program at residential drug treatment. The method that is used in this research is library research. Library research is a method of collecting data from documents, books, theories, and so on. Furthermore, objective of this research is focused on analyze need of courtesy education program at residential drug treatment.]]>
<![CDATA[الفهم الدقيق في الخطوط العريضة في الأخلاق و التجارة والإقتصاد الإسلامية ]]>
<![CDATA[Mursheed Achmad]]>;
<![CDATA[Mohammad Zakki Azani]]>;
<![CDATA[Isman]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.608
<![CDATA[حض الإسلام وشريعته على السعى من أجل الثراء المادي وتراكم الثروة. وكان الرسول نفسه مدير أعمال وتاجراً، إذ تزوج من امرأة مقتدرة كانت لها تجارتها الخاصة المعتبرة. ويُحل القرآن من جانبه التجارة والأعمال باعتبارهما أعمالاً مشروعة يمكن للإنسان السعي فيها بعد انقضاء واجب الصلاة. كما نجد في الشريعة قواعد وقوانين مفصلة خاصة بالبيع والعقود والتجارة . تتشبع كل المعاملات التعاقدية في الشريعة بصبغة القيم الأخلاقية، ويلزم أن تفترض العقود الرضا حت تكون صحيحة وبأن يعيش الإنسان بحسب فضائل الدين، حيث يكون للصدق والبساطة والاستقامة والإيمان والعدل في التعامل الأولوية الأولى والقيمة الأسمى]]>
<![CDATA[Tafsīr Maqāsidī As an Alternative Method Legal Istinbāṭ ]]>
<![CDATA[Hani Sholihah]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.624
<![CDATA[The teachings of the Koran which are believed by ṣālih li kulli zamān wa makān are required to be able to provide solutions for every problem that arises in society. Meanwhile, Rasulullah saw. as an authoritative interpreter, does not interpret all the verses of the Qur'an. The existing interpretation methods, namely tafsīrbi al-ma'tsūr and interpretation bi al-ra'yi, are considered not fully able to answer various problems that arise in society. For this reason, modern scholars offer a method of interpretation as an alternative to the legal istinbāṭ method, the tafsīr maqāṣidī method. This study aims to further examine what and how tafsīr maqāṣidī is a method of interpretation as well as an alternative method of legal istinbāṭ. Using the library research method, various writings related to interpretation and ushul fiqh were studied and analyzed. The results of the study found that the maqāṣidī tafsīr is the interpretation of the Qur'an which uses maqāṣid al-syarī`ah as its interpretation approach. With the basis of al-maṣlaḥah as the core of maqāṣid al-syarī`ah, the maqāṣidī tafsīr method is expected to be more able to provide solutions to every problem that arises in society, so that Islamic teachings that are ṣālih li kulli zamān wa makān will be more widely felt.]]>
<![CDATA[Interpretation Of Permission To Fight Kafir People In The Qur'an Surah Al-Hajj Verse 39 (A Reading of Hans George Gadamer's Hermeneutics) ]]>
<![CDATA[Ainuki Astna Asysyifa]]>;
<![CDATA[Munawir]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.697
<![CDATA[The Qur'an is a book that must be understood properly and correctly because of its position as a guide for human life. In the process of understanding it, it cannot only be fixed on textual things, but must look at the context that includes the Qur'an. This is so that the Qur'an can be used as a guide that is not limited by time and space, which is suitable in all ages. Some verses of the Qur'an if only understood textually, there will be divisions and acts of violence, for example in Qs. Al-Hajj verse 39 which is one of the legitimacy of radicals to commit acts of violence. Gadamer's hermeneutics with the four concepts offered became one of the blades used to interpret Qs. Al-Hajj verse 39. The author takes two concepts from the four offered, namely the melting of horizons (text, author, reader) and application. Departing from Qs. Al-Hajj verse 39 which is interpreted using Gadamer's Hermeneutics, the author assumes that the verse emphasizes the values of peace and freedom in religion.]]>
<![CDATA[Analysis of the History of Governmental Changes from Amir To the Caliph During Abdurrahman III in Andalusia (929 AD) ]]>
<![CDATA[Ibnu Rusydi]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i3.764
<![CDATA[This paper aims to analyze the history of the change of government from the Amir to the Caliph during Abdurrahman III in Andalusia (929 AD). The method used in this research is historical research. The historical method here is the process of critically examining and analyzing past records and relics. This study concludes that the reason for Abdurrahman III proclaiming himself as a caliph with the title of Caliph al-Nashir Linillah in 929 AD was to counter the influence of the Caliphate of the Fatimid dynasty which was Shiite and restore the authority of the Sunnis due to the weakness of the Abbasid dynasty in Baghdad. With the emergence of Abdurrahman III as head of government with the title of caliph, the Islamic world has three caliphs in an unprecedented period. Abdurrahman III became the first person to assume the title of Amir al-Mu'minin in Andalusia. This title was used by the rulers after until the end of the reign of the Umayyads in Andalusia.]]>
