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Jurna lAntropologi Indonesia
Published by Universitas Indonesia
ISSN : 1693167X     EISSN : 16936086     DOI : 10.7454
Core Subject : Social,
Social Sciences
ANTROPOLOGI INDONESIA was published to develop and enrich scientific discussion for scholars who put interest on socio-cultural issues in Indonesia. These journals apply peer-reviewed process in selecting high quality article. Editors welcome theoretical or research based article submission. Author’s argument doesn’t need to be in line with editors. The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; third, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia anthropology; last, the article is a critical review of anthropological reference and other ethnography books that must be published at least in the last 3 years.
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Articles 579 Documents
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Sastra Diasporik?: Suara-Suara Tionghoa Baru di Indonesia Pamela Allen
Antropologi Indonesia No 71 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

Since the 'beginning' of modern Indonesian literature in the early twentieth century, Indonesian writers have engaged with the project of defining Indonesian identity. Most serious writers engaged both with the mission of creating a new literature and with the project of interrogating and investigating issues of national identity. It is a mission which continues to inform Indonesian literature in the twenty first century. Literature written by peranakan Chinese flourished at the end of the nineteenth century and the early twentieth century. But because the first language of these peranakan writers was low or 'market' Malay, much of it received scant attention from Indonesian critics, who reserved their praise for writing in the court-derived high Malay favored by the recognized publishing houses. Peranakan literature reached its zenith in the 1920s and 1930s-whichwas also a time of heightened Chinese nationalism in Java. Thanks to the meticulous work of two scholars in particular-Claudine Salmon and Leo Suryadinata-much of this early writing has now been documented and critically analyzed. However, Salmon and Suryadinata's commentary effectively ends at 1965. Chinese-Indonesians who did continue to write during the New Order on the whole projected themselves and were constructed by others as 'Indonesian'. They thus assimilated as writers as they did as citizens, and their ethnicity never featured as part of their work. The category 'Chinese-Indonesian literature' for all intents and purposes ceased to exist. It was subjected to the same process of erasure as Chinese ethnicity. Since the fall of Soeharto Chinese-Indonesian writers have begun to write as Chinese-Indonesians, some using their Chinese names, some writing in Mandarin. This paper begins to fill a significant gap in documenting the ways in which recent literary works by Chinese-Indonesians give expression to their understanding of themselves and their place in the Indonesian nation-state.
Sejarah Postmodernisme atau Sejarah Postmodern?; Coppel dan Studi Etnik Cina di Indonesia; Feminisme Perempuan Bakul Iwan Dzulvan Amir; Edy Prabowo Witanto; Febi Indirani
Antropologi Indonesia No 71 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

Tulisan ini terdiri atas 3 tinjauan buku yang berbeda. Pertama, tinjauan tentang Irony and Crisis: A Critical History of Postmodern Culture karya Stuart Sim yangsering menulis dan membahas postmodernisme. Buku yang ia tulis masih menggunakan narasi sebagai alat komunikasi dan belum beranjak ke bentuk alternatif yang lebih mencerminkan filsafat postmodernisme. Artikel yang kedua merupakan tinjauan atas karya Charles A. Coppel, yakni Studying Ethnic Chinese in Indonesia. Peninjau mengatakan bahwa buku ini merupakan kumpulan esai yang bertutur mengenai pasang surut etnik Cina di Indonesia masa-masa awal Orde Baru(1960-an) hingga awal tahun 2000an. Berbagai essai ini ditulis sejak awal tahun 1970-an (duatahun setelah Soeharto menjadi Presiden RI) hingga tahun 2001 (tiga tahun setelah Soeharto lengser). Tinjauan yang terakhir berbicara tentang Seks, Gender, dan Reproduksi Kekuasaan karya Irwan Abdullah. secara garis besar, peninjau membahas bagaimana kbuku ini membahas perempuan dalam segi ekonomi yang berjuang agar tidal lagi menjadi objek.
Pengkajian Ilmu-Ilmu Sosial: Menuju ke Pembentukan Konsep Tepat Syed Farid Alatas
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

While there has been awareness of the problems of the relevance of Western concepts, theories and assumptions in critical works on the state of the social sciences in the Third World, what is meant as a conceptual level by relevance and irrelevance has rarely been the subject of discussion. The conceptualization of relevance is important because it lies at the basis of efforts to make the social sciences more relevant to conditions in the Third World. Nevertheless, the calls for greater relevance have generally been made in vague terms owing to the less than systematic manner in which "irrelevance" was discussed. The result was that calls for more relevant social sciences were equally unclear. This paper aims to advance our understanding of the problem of relevance by way of providing a preliminary conceptualization of relevance.
Bhinneka Tunggal Ika: Keanekaragaman Sukubangsa atau Kebudayaan? Parsudi Suparlan
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

In this article, the author presents his thoughts on cultural diversity as the motto of Indonesia nation, on the basis of the ideology of 'Unity in Diversity' (Bhinneka Tunggal Ika). The author has a notion that the meaning of bhinneka tunggal ika was emphasized as ethnics' diversity during New Order (Orde Baru) and Habibies rezim era. It represents the consequence of ethnical politics with plural society model used by the regimes. The fall down of the New Order regime, caused any social conflicts and national disintegration especially in a period of Habibie governance. To rebuild social solidarities and the Indonesian national integration, the author offers model of multiculturalism in comprehending bhinneka tunggal ika which emphasizing equal cultural diversity. The author stresses that the model of multiculturalism only possible exist and expand in societies which uphold principles of democracy, justice supremation of law, and also eradication of corruption and collusion.
Diversity in Unity: Multiple Strategies of a Unifying Rhetoric. The Case of Resemanticisation of Toraja Rituals: From ‘Wasteful Pagan Feasts’ into ‘Modern Auctions’ Aurora Donzelli
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

Tulisan ini menggambarkan sebuah eksplorasi etnografis di Tana Toraja pada masa kini,mengenai retorika nasional 'Bhinneka Tunggal Ika' (unity in diversity) yang diartikulasi secara lokal melalui ideologi pembangunan. Penulis menunjukkan bahwa di daerah Toraja retorika nasional mengenai pembangunan pada masa setelah penjajahan (poskolonial) berawal dari masa prakemerdekaan dan terkaitkan dengan sejarah penyebaran agama (missionarisasi). Penulis memberikan analisis tentang pemaknaan ulang ritual Toraja sepanjang era penjajahan Belanda dan masa setelah penjajahan. Ritual yang pada masa Belanda dianggap salah satu contoh 'pemborosan kafir' diubah menjadi 'lelang moderen'...[...] Penulis memberi perhatian secara khusus pada isu temporalitas. Menurut penulis, isu ini sering dilupakan dalam studi nasionalisme Indonesia. Sebagian dari efektifitas retoris dari slogan 'Bhinneka Tunggal Ika' tersampaikan karena slogan tersebut sejalan dengan konstruksi antitesis antara 'modernitas' dan 'tradisi'. Dalam sebuah kerangka diskursif yang menyamakan 'perbedaan' dengan 'tradisi'‚ dan 'modernitas'dengan 'kesatuan'‚ tradisi lokal diakui hanya sejauh hal tersebut dikonseptualisasikan sebagai tahap awal dari modernitas yang bersatu.
Sekularisme dan Hak-Hak Individu dalam Usaha Melawan Diskriminasi Rasial dan Etnis di Indonesia Jana C. Hertz
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article, based on original ethnographic research in two Indonesian non-government organizations, examines challenges faced by Indonesian activists in their work to improve inter-religious and inter-ethnic relations. The results of the research conclude that religiopolitical power struggles at the national level are the major obstacles for the NGO's observed in their efforts to promote legal justice for religious and ethnic minorities. In particular, the use of religion as a political identity in Indonesia raises sensitive issues related to secularism and individual rights. The article recommends that Indonesian NGO's focus their efforts on three main areas in their work to promote religious and ethnic justice: 1) clarifying the origins of secularism, in particular the perception that human rights are not a part of Indonesian culture; 2) discussion of the history of colonialism and imperialism and the connection to human rights; and 3) expanding the discourse on religion and its relationship to racial and ethnic discrimination, Islamic law, and national law.
Islam Kangean Abdul Latief Bustami
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article is about Kangean's Islam. Islamic faith is present in cultural and historical society. Religion is interpreted and analyzed based on the cultural context of society. Therefore, there is a process of dialectics in religion as text and society as context. This process produces Islam which is different in different contexts. This article presents anthropological analysis and not theological analysis. Kangean Island has a culture which is different from Javanese, Bawean, and Maduranese culture. The religious faith is analyzed in the context of Kangean culture which results in Kangean's Islam. Kangean Island is shown in the ritual, numerology, belief in spirit, and poer of religious magic. In fact, Kangean's Islam responds variably to the various aspects mentioned above.
Eastern Indonesian Women on the Move: Domestic Work in Global Cities Catharina Purwani Williams
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Terpacu oleh krisis moneter di Indonesia, sejumlah perempuan merantau menjadi pembantu rumah tangga di negeri orang. Pendapatan yang relatif tinggi sebagai pembantu (Tenaga Kerja Wanita/TKW) di negara asing selain tentunya menopang pendapatan keluarga, juga membantu neraca perdagangan negara. TKW secara umum mencerminkan hubungan berbagai lintasan hirarkis antarkelas, lokalitas/suku bangsa dan gender. Studi lapangan tentang mobilitas TKW yang berasal dari Nusa Tenggara Timur ini menunjukkan bahwa menjadi TKW merupakan salah satu strategi mobilitas perempuan dalam menempatkan diri pada alur hubungan kekuasaan. Dengan menggunakan studi kasus, studi ini bermaksud menguak dan memahami lebih jauh keadaan dan proses mobilitas TKW. Terminologi lokal 'langgar laut' dipakai sebagai konsep analitik untuk mendalami perpindahan fisik dan metaforik yang dialami dan dipilih para perempuan untuk mencapai jajaran hubungan sosial yang diinginkannya.
From a Culture of Gifts to a Culture of Exchange (of gifts): An Indonesian Perspective on Bribery Peter Verhezem
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Mekanisme pemberian hadiah pada masyarakat Jawa tradisional berfungsi untuk membentuk dan mempertahankan persekutuan. Akan tetapi, dalam kebudayaan masyarakat Jawa modern mekanisme tersebut telah berubah menjadi alat mencapai tujuan bagi pegawai-pegawai pemerintah dan elit-elit ekonomi...[...] Sekalipun mekanisme 'hadiah' yang berdasarkan resiprositas memiliki fungsi sosial, namun perlu dicarikan keseimbangan antara norma-norma tradisional yang mendukung hubungan-hubungan interpersonal yang akrab dan usaha-usaha untuk menciptakan pranata-pranata sosial yang efektif dan dapat dipertanggung jawabkan. Hasil survey memperlihatkan bahwa kesadaran masyarakat Indonesia dapat membedakan antara praktik-praktik yang dapat diterima ataupun tidak secara sosial. Namun, sikap tradisional masih berpengaruh pada pergeseran perseptual yang diperlukan untuk melepaskan diri dari kebudayaan korupsi.
Radio Komunitas di Indonesia: ‘New Brechtian Theatre’ di Era Reformasi? Edwin Jurriëns
Antropologi Indonesia No 72 (2003): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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This article is about community radio in Indonesia. This type of radio developed as an alternative to both public radio and commercial radio after the fall of Soeharto in 1998. Two important features of community radio are that it provides all community members with equal access to information, and also enables them to participate actively in management and production. Both features enhance people's self-awareness and sense of belonging to a community. This article compares the way in which community radio creates communal feelings with Bertolt Brecht's ideas on theatre and radio, and Walter Benjamin's theory of mass media. In the second part of the article, the conceptual tools generated by this comparative framework are used for the discussion of the ideas and practices of community radio practitioners in Central Java. The stations discussed comprise two types of community radio: one based on geographical or professional grounds, the other tied to the interests of students at university campuses (so-called campus radio). The theoretical discussions of community radio as well as the description of the Central Javanese radio stations make it clear that community radio has a democratic right and duty to exist in Indonesian society, as it enables social groups to express themselves without interference of other parties, and contributes to the variety of the Indonesian media scene.

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