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<![CDATA[Internalisasi nilai pelestarian alam dan pendidikan karakter melalui representasi kejahatan lingkungan dalam sastra anak karya Okky Madasari ]]>
<![CDATA[Wara Aninditari Larascintya Habsari]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.692
<![CDATA[The subject of this research is Mata dan Rahasia Pulau Gapi by Okky Madasari. I adopt green cultural criminology and narrative criminology to analyze how the writer describes environmental crime phenomena in her work as a medium for internalizing the value of conservation and character education for children’s readers. This study was designed using the children's literature research method and note-taking technique. The results of this study found that the novel contains two forms of environmental crimes, namely crimes against historical sites and crimes against wildlife. I also found that the author makes the representation of the character's resistance to environmental crimes as a strong message to readers that children have a role as agents to encourage public awareness of environmental issues. In addition, moral licensing by the perpetrators of environmental crimes in this novel is the author's effort to cultivate a critical attitude in child readers.]]>
<![CDATA[Etika profetik dalam cerita rakyat Kabupaten Berau “Si Kannik Barrau Sanipa” ]]>
<![CDATA[Satryo Kusuma Wibowo]]>;
<![CDATA[Muhammad Abdullah]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.652
<![CDATA[This research focuses on analyzing the form of prophetic ethics in the folktale “Si Kannik Barrau Sanipa.” This research aims to describe the form of prophetic ethics in the folktale. The forms of prophetic ethics include humanism, liberation, and transcendence. The folktale “Si Kannik Barrau Sanipa” studied is a story transcribed into a book entitled “Cerita Rakyat Paser dan Berau.” The folktale “Si Kannik Barrau Sanipa” is one of the folktales originating from Berau Regency, East Kalimantan. The method used in this research is descriptive qualitative. Data were obtained using reading and note-taking techniques. The theory used in the research is the prophetic literature study initiated by Kuntowijoyo. The research results found three forms of prophetic ethics: humanism, liberation, and transcendence, in the folklore “Si Kannik Barrau Sanipa.” The discovery of the form of prophetic ethics in folklore originating from Berau Regency, namely “Si Kannik Barrau Sanipa,” is one indicator to show that folklore is feasible or can be used as an educational medium to instill character in the younger generation, especially Islamic values based on prophetic ethics.]]>
<![CDATA[The role of creative literature teaching based character on character development ]]>
<![CDATA[Andri Noviadi]]>;
<![CDATA[Sumiyadi Sumiyadi]]>;
<![CDATA[Tedi Permadi]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.693
<![CDATA[The purpose of this study was to investigate the effectiveness of character-based creative literature learning in developing student character which includes attitudes, behavior, and personality. The research method used was a quasi-experimental involving 250 high school students. The sample was selected using random sampling technique. The findings show that learning character-based creative literature makes a positive contribution to the development of student character, which includes attitudes, behavior, and student personality. The effect of learning literature on student character produces t values at the posttest stage for each aspect of attitude, behavior, and personality (4.452, 3.683, and 4.579) and p values less than 0.05. In addition, the effect size of character-based literary learning on character development is 5.80 which has a significant influence. So, it can be concluded that teaching character-based creative literature has a significant positive influence on character development (attitudes, behavior, and personality) in high school students. The implication of this research is that literature can be used as an alternative in instilling character in students.]]>
<![CDATA[Representasi nilai pendidikan dalam upacara perkawinan masyarakat suku Pamona ]]>
<![CDATA[Yunidar Yunidar]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.709
<![CDATA[The Pamona tribe's traditional marriage ceremony, called mangawianaka ada mporongo malulu ada pamona (performing a marriage that follows Pamona customs), is led directly by the customary chief and the Pamona tribal customary council. The Pamona tribe's traditional marriage ceremony consists of several requirements that must be prepared and fulfilled by both parties of the prospective bride and groom to get goodness in the future. This research aims to reveal the educational values of the Pamona tribe's marriage customs from the perspective of the Sociology of Literature. The type of research used is qualitative research with a descriptive approach method that describes or paints symptoms and facts systematically. The data collection technique used listening to recordings of informant interviews, field notes, and other literature sources. Based on the results of the research, the educational values contained in the expression of the Pamona tribe's traditional marriage consist of (1) religious values, (2) moral values, (3) social values (4) and cultural values. The educational values revealed in the Pamona tribe's traditional marriage are not only in the form of educational values but also represent social values in the Pamona tribe community.]]>
<![CDATA[Kajian antropologi sastra pedagogis pada novel Sokola Rimba karya Butet Manurung ]]>
<![CDATA[Purwati Anggraini]]>;
<![CDATA[Suyatno Suyatno]]>;
<![CDATA[Tengsoe Tjahjono]]>;
<![CDATA[Joko Widodo]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.663
<![CDATA[The research aims to describe (1) the main character's adaptation to orang rimba culture; (2) the main character's steps in providing education to the orang rimba in the "Sokola Rimba" novel. This qualitative research uses the theory of Literary Anthropology and Pedagogy. The data source is Butet Manurung's "Sokola Rimba". The data is in the form of story units containing pedagogical literary anthropology elements. Data collection techniques include reading the object of study accompanied by reading theory, making research indicators and data capture tables, and grouping data into data capture tables. The data analysis technique begins with reducing inappropriate data, describing and interpreting the data, and finally concluding the research results. The results of this study are (1) the adaptation carried out by the main character is understanding the local wisdom of the orang rimba, which includes the orang rimba considering the honey tree as a tree of life, the orang rimba believing in natural signs, the orang rimba having skills in obtaining food and saving themselves, and the naming of places by orang rimba; (2) the main character's steps in providing education to the orang rimba include teaching reading, writing, arithmetic, and communicating while maintaining local wisdom.]]>
<![CDATA[Konstruksi preposisi 'pada' dan kepada 'dalam' ragam bahasa internet: kajian sintaksis berbasis korpus ]]>
<![CDATA[Faradhiba Salsabila]]>;
<![CDATA[Susi Yuliawati]]>;
<![CDATA[Nani Darmayanti]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.674
<![CDATA[The use of social media gave rise to internet variety language. This language variety includes low variety language because it is used in informal situations. Preposition ‘pada’ and ‘kepada’ show an interesting linguistic phenomenon in the form of syntactic similarities so that these two prepositions can replace each other in certain situations. The purpose of this study is to analyze the frequency, colligation patterns, and the syntactical roles of prepositions ‘pada’ and ‘kepada’ in internet variety language. This research used AntConc to collect data. This research consists of two stages, namely quantitative and qualitative analysis. Quantitative analysis is used to determine the frequency of preposition ‘pada’ and ‘kepada’ in internet variety language. Qualitative analysis is used to determine colligation patterns and to investigate the syntactical roles of prepositions ‘pada’ and ‘kepada’ in internet variety language. Based on the research result, the frequency of ‘pada’ appears 68 times, while ‘kepada’ appears 53 times. Non-person nominal phrases are the most syntactic categories that follow ‘pada’, while personal nominal phrases are the most syntactic categories that follow ‘kepada’. The preposition ‘pada’ has syntactic roles of time, goal, location, completion, affirm, and recipient. The preposition ‘kepada’ has syntactic roles of target and receiver.]]>
<![CDATA[Kreativitas generasi Z menggunakan bahasa prokem dalam berkomunikasi pada aplikasi TikTok ]]>
<![CDATA[Fahra Auliani Rahmah]]>;
<![CDATA[Ismatul Khasanah]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.675
<![CDATA[Slang is a language that is developing among teenagers, which will threaten Indonesian authenticity because it is often used in everyday life. This study aims to analyze the formation process, characteristics, and meaning of the slang language Gen Z often uses to communicate on the TikTok application. The results of this study can be used as a reference for understanding language across generations so there are no misunderstandings in communication. Apart from that, it is also a medium for maintaining the authenticity of the Indonesian language. This study uses a qualitative descriptive method, and the data is described in the form of a narrative. The data collection process was carried out using literature review techniques. The data collected is in the form of slang found through short TikTok videos using the observing and note-taking technique. After the data has been collected, data categorization, analysis, and results are explained. The results found that the slang language that Gen Z often uses is in the form of (1) 24 data of patterned abbreviations, (2) 30 data of non-patterned abbreviations, (3) 8 data of patterned acronyms, and (4) 7 data of non-patterned acronyms.]]>
<![CDATA[Euphemism of taboo translation in the Big Little Lies Series ]]>
<![CDATA[Rita Lestari]]>;
<![CDATA[Adi Sutrisno]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.677
<![CDATA[To maintain cultural conformity and moral standards and ensure the target language can receive the message. Translators often use translation strategies that replace or disguise taboo words with more neutral and polite expressions to express the same message. Therefore, this study attempts to identify translation strategies and the implications of using those strategies. This study uses a qualitative descriptive method with the data source "Big Little Lies series", taken from the HBO website and translated by Dhani as a free translator. The data is taken only for taboo words that have euphemism meanings in the target language. From the 145 data collected, Mona Baker's 5 strategies were found, namely (1) Omission translation strategy with many as 50 data, (2) Less expressive translation strategy with many as 38 data, (3) Paraphrase translation strategy with related words with many as 29 data, (4) There 23 data are borrowing translation strategies, and (5) 14 data that uses translation strategies using more common words. Using those strategies has implications for reducing the emotional value of the source language, saving the esteem of the viewer, and smoothing the use of taboo words so that their usage can be accepted in the target language's culture.]]>
<![CDATA[Multimodalitas dalam unggahan di Twitter yang dianggap mengandung pelecehan seksual ]]>
<![CDATA[Fitri Amalia]]>;
<![CDATA[Suhandano Suhandano]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.682
<![CDATA[Research in linguistics related to sexual harassment on social media is still very limited. The research found was limited to analysis in the form of verbal text, without visual material. This study is needed in the field of linguistics, especially forensic linguistics. To respond to these conditions, a study is needed that can assist efforts to examine language data academically in linguistics. This study aims to discuss the relationship between verbal and visual modes in Twitter posts that are considered to contain sexual harassment. The method used in this study was qualitative methods with two data collection techniques, namely listening and recording. The data in this study is in the form of screenshots of uploads sourced from Twitter with indications of sexual harassment. The analytical tool used in this study is Halliday's SFL theory to analyze verbal modes and Kress &Van Leeuwen's visual grammar theory to analyze visual modes. The results showed that the verbal and visual modes in the upload become a unity of elements that build meaning. Both work together to convey a related message, namely the existence of sexual harassment. The analysis and results of this study are expected to be a reference in forensic linguistic studies.]]>
<![CDATA[Lanskap linguistik di stasiun Surabaya Pasarturi ]]>
<![CDATA[Anita Nur Aini]]>;
<![CDATA[Yarno Yarno]]>;
<![CDATA[R. Panji Hermoyo]]>
<![CDATA[ Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 6 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Mulawarman ]]>
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DOI: 10.30872/diglosia.v6i3.691
<![CDATA[The use of language can be seen in the private and public domains. The purpose of this study is to describe the use of language in signs in the linguistic landscape at Surabaya Pasarturi Station and to answer questions about the actors and functions of the linguistic landscape at Surabaya Pasarturi Station. This research method uses descriptive qualitative. Methods of data collection is done by observation and photography techniques. The data in this study are visual data, namely the results of visual image portraits containing language signs at Surabaya Pasarturi Station. The results of the study show that there are six language variations in the linguistic landscape at Surabaya Pasrturi Station, monolingual, bilingual, and multilingual. The language variations consist of monolingual languages, namely Indonesian, English and Javanese. Two variations of bilingual language were found, namely Indonesian-English and Indonesian-Javanese, while multilingual language variations found one data, namely those showing Indonesian-English-Javanese. Actors of linguistic landscape signs in Surabaya Pasarturi Station are from public authorities and private/commercial actors. There are several functions used at Surabaya Pasarturi Station, namely as building markers, tools and rooms; as an information guide; as prohibitions and warnings; as advertisement distribution.]]>
