Articles
214 Documents
<![CDATA[Geliat Budaya: Film Dokumenter Suku Lakota Life Lakota ]]>
<![CDATA[Sukarni Suryaningsih]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.48-55
<![CDATA[The Lakota people are an important part of the Sioux tribe whose existence has made history for the development of the diversity of the United States' multicultural society. Most of the history of the tribes in the state of South Dakota reflects the powerlessness of the exploitation of European immigrants who later became the United States federal government. This study intends to look at the condition of the Lakota people in the past and in the present, especially the efforts they take to maintain their cultural identity in the midst of all the difficulties of living in the reservation area. Through qualitative research using a literature review model, this research data comes from the Life Lakota documentary film and also written sources that review the Lakota tribal community. The results show that the efforts made by the Sioux YMCA organization through Marrowbone activities that provide cultural assistance to Lakota children and youth are aimed at bringing the tribal kinship relations closer and bringing them closer to the ancestral traditions of the Lakota tribe through joining camping activities, exercising rodeo and learning native Lakota language.]]>
<![CDATA[Women and the Transformation of Batik Culture in Pemusiran, East Tanjung Jabung, Jambi ]]>
<![CDATA[Saipul Saipul]]>;
<![CDATA[Amirudin Amirudin]]>;
<![CDATA[Adrian Wibisono]]>;
<![CDATA[Ahmad Ramadlan]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 2: Juni 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.2.148-157
<![CDATA[This study examines the role of women in transforming the Pemusiran Batik culture through a partnership with the private agency Petrochina Tanjung Jabung Jambi. The research uses the perspective of the diffusion of innovations Everett M. Rogers (1964) which explains that cultural transformation through the process of diffusion of innovation requires the role of actors as agents of change. This study uses an action research method in which the researcher together with the actor Suraedah as a female character, conducts an assessment and transforms the Pamusiran batik culture. The study was carried out for 4 months from January 1, 2021 to April 30, 2021. The study found that, as the earliest actor in adopting innovation, Suraedah played an important role in the transformation of the cultural innovation of Pemusiran batik. The transformation process occurs in the diffusion of innovations starting from: (1) studying innovations, adopting, and developing social networks through the "Batik Idola Group". This group in selecting partners uses the 5C criteria (Character, Capital, Capacity, Collateral, Condition) with several adjustments.]]>
<![CDATA[Kesantunan Berbahasa dalam Ceramah Gus Miftah: Suatu Kajian Pragmatik ]]>
<![CDATA[Suraia Revameilawati]]>;
<![CDATA[Ary Setyadi]]>;
<![CDATA[Riris Tiani]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.106-115
<![CDATA[[Principle Politeness in Gus Miftah Lectures (Study of Pragmatic)] This study aims to explain the form of language politeness, and the determinants of language politeness in Gus Miftah's lecture. The data in the study are Gus Miftah's speeches in four lecture shows that fall into the category according to the research objectives. The data collection method used the listening method, with free listening and speaking techniques and note-taking techniques. The results of the analysis are presented using informal methods. The results of the study found 5 compliance with the principle of politeness and 12 violations of the principle of politeness. Violations of the principle of politeness are found more than the application of the principle of politeness, because speakers make a lot of jokes to lighten the atmosphere, but the jokes made by speakers seem less polite and have the potential to hurt some parties. The linguistic factors that determine politeness in language in this data are the use of diction which includes the use of various languages, the use of harsh words, the use of swear words, and the use of language styles, namely similes. While the non-linguistic factors that determine politeness are the context of the communication situation, and sociocultural institutions.]]>
<![CDATA[Budaya Peduli Arsip dalam Pengelolaan Arsip Digital Berbasis Web: Studi Kasus pada Kantor Lembaga Layanan Pendidikan Tinggi Wilayah VI Jawa Tengah ]]>
<![CDATA[Sumarno Sumarno]]>;
<![CDATA[Titiek Suliyati]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.56-65
<![CDATA[Creating A Culture Of Archives Care Through WebBased Digital Archives Management. This article is the result of research on web-based digital archive management, which was conducted at the Higher Education Service Institute (LLDIKTI) Region VI Central Java. In the digital era, such as when technology is indispensable in managing archives. Records management with the support of information technology can be carried out quickly and efficiently. Success in digital archive management will solve the problem of space limitations. This research was conducted using a descriptive qualitative method that is very appropriate to solve the problems studied, especially to examine case studies. The problem to be studied is how the management of web-based digital archives in LLDIKTI Region VI Central Java is carried out efficiently. Data collection is done by observation, in-depth interviews, literature studies and documents. Data analysis was carried out with the stages of data reduction, data presentation and data verification or conclusions. The results show that web-based digital archive management in LLDIKTI Region VI Central Java still needs to be developed, especially in the Archives Unit, which is the center for archiving services. For maximum results in web-based digital archive management, it requires the commitment of the leadership and all available resources so that archive management can be carried out effectively and efficiently.]]>
<![CDATA[The Role of Millenial Liberica Coffee Farmers on Sustainability Community in West Tanjung Jabung ]]>
<![CDATA[Banu Subagyo]]>;
<![CDATA[Amirudin Amirudin]]>;
<![CDATA[Lasno Lasno]]>;
<![CDATA[Muhammad Yuda Ramdhani]]>;
<![CDATA[Mohammad Iman Mahditama]]>;
<![CDATA[Stefani Paskalian Widiyani]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 2: Juni 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.2.158-171
<![CDATA[This article is result of action research about the Millennial Farmer and Non-state Actor in the Development of Liberica Coffee in West Tanjung Jabung Regency in Jambi Province. The research is aimed at revealing the role of younger generation farmers and the support of non-state actors in developing a coffee industry amid the decreasing number of coffee farmers in the area, where only 8 percent of them are millennials. The data collection was conducted from May to July 2021. The research uses Bourdieu theory (1993,1998) about farmer’s practice based on certain motivations and the involvement of other actors. Based on the theory and direct observation, the study reveals that coffee has become a part of millennial’s lifestyle. The growing trend on coffee consumption provides a moment for coffee farmers to improve their products. Sungai Terap Village, Betara District, consists of peatland area and used to be main liberica coffee producer. However, liberica coffee has become less favorite commodities compared to palm oil, coconut and betel nut. As the coffee has been back on trend, millennial farmer Muhammad Firdaus is committed to develop the coffee business. Supported by PetroChina International Jabung Ltd., an upstream oil and gas company, Firdaus vows to increase the economic potential behind coffee business in his hometown.]]>
<![CDATA[Sistem Kepercayaan Malim: Pandangan dan Identitas Batak Toba ]]>
<![CDATA[Rugun Marsaulina S]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.66-76
<![CDATA[Malim is a belief that grew and originated from the Toba Batak. Hutatinggi is the center of Malim worship in Indonesia. The problem is how the Hutatinggi community views Malim and what is the shape of the identity of the Batak Toba, Malim and nonParmalim adherents. The views of the non-Parmalim Toba Batak people accept this belief with open eyes even though from a Christian perspective it is not in accordance with the practice of Jesus and this belief has various rituals. The identity that can be seen directly and differentiates Parmalim from the Toba Batak people in general in Hutatinggi is in terms of the clothes they wear, namely their habit of wearing sarongs in everyday life and the use of white cloth rolled up to the head for men. So the identity for Malim is their belief in the owner of the Malim kingdom, social organizations, and Malim rituals. Belief in Debata Mulajadi Nabolon as the creator of the heavens and the earth and the rituals of worshiping beliefs ranging from Mararisabtu to Sipaha Sada and Sipaha Lima which are categorized as prioritized cultural attributes through the internalization process of values, goals and ideas.]]>
<![CDATA[Jiwa Kewirausahaan dan Strategi Keberhasilan dalam Penjualan ]]>
<![CDATA[Sri Indrahti]]>;
<![CDATA[Siti Maziyah]]>;
<![CDATA[Alamsyah Alamsyah]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.1-7
<![CDATA[Sales strategy in entrepreneurship activities has an important role in the success of the business. It takes persistence to create mutual trust between the seller and the buyer. Some of the efforts made by sellers who are engaged in the MSME sector in Semarang, among others, maintain quality, have standard prices according to the market and conduct healthy competition between sellers with the same or various types of business.]]>
<![CDATA[Memulai Usaha Coffee Shop di Era New Normal Covid-19: Kajian Antropologi tentang Kewirausahaan Mahasiswa di Kota Padang ]]>
<![CDATA[Annisa Azarin]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.77-86
<![CDATA[The outbreak of the Covid-19 virus pandemic at the beginning of 2020 has brought various bad impacts in the business world, one of which is the coffee beverage industry or coffee shop. Several studies state that the Large-Scale Social Restriction (PSBB) policy implemented by the Government to break the chain of the spread of Covid-19 has resulted in many coffee shop businesses experiencing a decline and even closing. However, in the era of the New Normal policy, the coffee beverage business seems to be growing rapidly and most of these coffee shop businesses involve young entrepreneurs, including students. This study aims to see what their motivations are in managing their business in the midst of the Covid-19 pandemic and how to adapt their activities while managing their business in the midst of this Covid-19 pandemic.]]>
<![CDATA[Perspektif Sekala-Niskala Penghidupan Masyarakat Bali Terdampak Covid-19 ]]>
<![CDATA[Slamet Subekti]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.8-18
<![CDATA[This paper is based on a descriptive study of the phenomenon of the COVID-19 pandemic and the socio-economic and cultural conditions of the Balinese people. The data used are sourced from published data from the media. Data were collected through non-participant observation, then processed descriptively. The discussion here is presented in four parts, the first is the condition of the Balinese people affected by the COVID-19 pandemic. Second, mapping the livelihoods of the Balinese people. Third, the response to the COVID-19 pandemic in Sekala and Niskala perspectives, and fourth is a conclusion. This discussion has concluded as follows: The livelihoods of the Balinese people in general have been seriously affected by the COVID-19 pandemic. This pandemic resulted in a drastic decrease in the number of tourist visits to Bali, so that the tourism sector and its supporting infrastructure has collapsed. In turn, the income of informal sector workers decreased, also faced by business owners. Based on the philosophy of Hinduism, Balinese people responded to the pandemic phenomenon, both physically (Sekala) which presupposes concrete rational actions by adhering to health protocols, and metaphysical (Niskala) which presupposes the performed of cosmic purification rituals. The future of the Balinese people's livelihood after the pandemic is expected to continue through the restoration of the cultural tourism sector by maintain environmental sustainability and developing the potential for featured agricultural cultivation, including the Bali coffee commodity]]>
<![CDATA[KONSEP HUBUNGAN MANUSIA, ALAM DAN TUHAN PADA ALIRAN KEBATINAN “PERJALANAN” ]]>
<![CDATA[Titik Wulandari]]>;
<![CDATA[Arido Laksono]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 2 (2022): Juni ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.2.12-20
<![CDATA[Eksistensi manusia dapat dikatakan selalu terkait dengan berbagai fenomena dan norma-norma yang melingkupinya. Hal ini yang membuat manusia selalu mengolah kemampuan pikir dan batinnya untuk menemukan dimana eksistensinya berada. Artikel ini mencoba mengurai konsep hubungan manusia, alam dan Tuhan pada aliran kebatinan “Perjalanan” sebagai bentuk aktualisasi manusia dalam memaknai hidupnya, yang dalam hal ini tentu saja berhubungan erat dengan eksistensi manusia itu sendiri. Penelitian deskriptif kualitatif ini menunjukkan bahwa para penghayat yang tergabung dalam aliran kebatinan “Perjalanan” telah menyadari fungsi mereka sebagai manusia seutuhnya yang memiliki kewajiban untuk menata dunia dan seisinya]]>
