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ENDOGAMI Jurnal Ilmiah Kajian Antropologi

endogami
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Published by Universitas Diponegoro

ISSN : 25991078 EISSN : 25991078 DOI : https://doi.org/10.14710/endogami.8.1.157-171

Core Subject : Humanities, Social,

Humanities Social Sciences

Fokus bidang ilmu antropologi. Bentuk-bentuk karya ilmiah yang dapat dimuat adalah original article berupa artikel hasil penelitian review article atau makalah kajian pustaka berupa uraian singkat tentang temuan penelitian yang dianggap penting untuk segera dipublikasikan.

Arjuna Subject : Ilmu Sosial - Antropologi

Articles 214 Documents

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Choumiryou dan Harapan Hidup Orang Jepang Sriwahyu Istana Trahutami
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

The life expectancy of Japanese is the highest in the world, an average of 83 - 84 years. This makes Japan a world role model in order to be able to live long and healthy lives. Many factors influence the high life expectancy of Japanese, one of which is food. Japanese food or washoku (和食) has already become widely known and widely accepted. Along with this, Japanese basic ingredients or choumiryou (調味料) are becoming well known. The purpose of this study is to describe the influence of choumiryou on the high life expectancy of Japanese. This study used descriptive qualitative method. The results of this study indicate that basic choumiryou has a large influence on the health of Japanese people. Although some basic spices are not good for health, this does not prevent Japanese from consuming them. Japanese consume choumiryou in a safe portion that does not damage health. In addition, the role of the basic choumiryou in the high life expectancy of Japanese people can also be seen from various kinds of substances that are good for health contained in the basic sashisuseso choumiryou. The taste of choumiryou has always been maintained by the Japanese for the sake of acquiring a distinctive Japanese flavor that has a characteristic soft taste.

Korean Pop sebagai Identitas Subkultur iKONIC Vania P Hanjani; Amirudin Amirudin; Mulyo Hadi Purnomo
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

The popularity of Korean Pop culture can be used as a reference for adolescents to become a spear of maturity which ends in the formation of a subculture. We will discuss about how young people who gradually follow the development of iKON, a boygroup. They are willing to set aside most of the money they get, in order to fulfill their desire for satisfaction for iKON. iKON is a famous South Korean boy group that is currently very admired. This group has even won many awards and managed to become one of the closing guest stars of the well-known sports festival named ASIAN GAMES 2018 with their song Rhythm Ta and Love Scenario. With this phenomenon, more and more teenagers have decided to become iKONIC, an iKON fan community.This ethnographic and qualitative research will address the symbolic theory of interpretivism by Clifford Geertz which explains that culture is a system of regularity of meanings and symbols. With this meaning, each individual will communicate, establish, and develop knowledge about life as well as addressing life. Like teenagers who are members of the iKONIC community, they learn, receive and share the symbols from iKON. iKONIC will make iKON as a reference in doing everything in their lives. iKONIC is willing to buy many items related to iKON such as albums, merchandise, streaming passes, and even concert tickets that are very expensive. The more they are fond of the presence of iKON, the more they cling to the principles instilled by iKON. Their daily habits in imitating, accessing information continuously, result in their own dependence on them. The occurrence of many processes such as social contact, cultural understanding, the cognition system which became a symbol system, then shared, this is the reason existence of habits that continue to occur to become a culture for the iKONIC. So that a subculture is formed in the midst of a culture that has become widespread and entrenched.

Penetrasi Budaya Wargee Dalem dan Warga Kilalan dalam Kontruksi Masyarakat Jawa Kuna Siti Maziyah
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Java in the 7th century has become one of the trading centers in Southeast Asia. Therefore it is not surprising that in this period of time foreigners have come in various destinations. The inscription calls the foreigners the term wargee dalĕm and wargga kilalan. The purpose of this study was to reveal the foreigners and their relationship with the Old Javanese community. The method used for this study uses a historical method that begins by looking for written sources contained in inscriptions of the 9th century to the 14th century that have been translated and have been published in the form of a collection of inscriptions. The inscription used as data is an inscription that contains terms about wargee dalĕm and wargga kilalan. In addition, Chinese news sources are also used which are related to the problem of trading in Java in the contemporary period. Based on the data, then the origin of the foreign countries was traced, and analyzed for their role in the Old Javanese community. The results of the study show that as one of the central commercial areas in Southeast Asia, it is very possible for Javanese people to connect with foreign nations. The long relationship caused a cultural influence that was caused.

Pengalaman Akulturasi dan Resolusi Konflik Warga Keturunan Tionghoa di Semarang Slamet Subekti
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

This case study seeks to reveal the acculturation experience some residents Chinese descent in Semarang. The data collection is done by conducting in-depth interviews with three informants selected, complemented by interviews with a priest in order to gain insights into conflict resolution within the framework of multiculturalism. Key to conflict resolution is the synergic cooperation between the government, security, local religious and tribal leaders. Acculturation as a method of receiving and cultural assimilation became one of alternative conflict prevention. The informant chose multiculturalism as a strategy of acculturation. Communication patterns are tolerant and philosophical values of Pancasila should be developed and cultivated to realize multiculturalism.

Ritual di Bawah Pohon Asam Mbah Gosang di Pasar Peterongan Semarang Siti Nur Asiyah; Mudjahirin Thohir; Af'idatul Lathifah
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Along with the development of modern times, society maintains its tradition as a unique cultural identity, including the phenomenon of rituals that take place under a large tamarind tree which is believed to be the firing of a sacred figure named Mbah Gosang, located in the middle of an urban area, precisely at Peterongan Semarang Market. The focus of the discussion which is the main objective of this research is to interpret the ritual meanings express in the ritual implementation. This research uses the theory of symbolic interactionism in explaining ritual phenomena, which in implication refers to social actions carried out by individuals in representing cultural meanings and symbols around them. The method used in this study is in the form of ethnographic methods, while the source of research data is obtained from participatory observation, in-depth interviews, and literature review. The informants consisted of the caretaker and Mbah Gosang pilgrim who had been directly involved in the implementation of ritual traditions. Based on the results of the study, the phenomenon of rituals carried out under the Mbah Gosang tamarind tree has two forms of cultural traditions in the form of a pilgrimage ritual and suronan ritual which in essence involves Mbah Gosang as an intermediary for prayer or tawassul to God. The series of ritual processions has their own symbolic meaning. Generally, people who carry out these rituals have the motivation to improve the economy, look for prosperity in life, and look for clues in dealing with life problems. The function of the ritual itself is as a form of respect for ancestors, cultural inheritance, forms of effort, reminders of death, and means of social integration, while the purpose of the ritual is to draw closer to God Almighty.

Keterampilan Turun-Menurun di Kalangan Perajin Monel Jepara Sri Indrahti
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Monel handicrafts grow and develop in Jepara district. It has characteristic that the skill of making monel art is preserved from generation to generation. Its ability to survive was influenced by how much the support of community. Community care and love for the craft can support the existance and development of monel handicraft. The process of descending monel crafts has the advantage that each family as a monel craft business unit has its own characteristics and competitiveness. On the other hand, there is no formal container for learning these skills. This makes monel crafts less open to a wider regeneration process. Even though regeneration really determines the development in the future. Looking at the current development of the craft, efforts to make a more open regeneration process seem necessary. Through this paper, the author try to find steps that can be taken by the supporting community and the Regional Government to form a formal and informal container. It is intended that interested people have access to learn about this craft. Regeneration is carried out to maintain the continuity and development of monel crafts.

Hegemoni Jawa Mataraman dalam Tari Soreng sebagai Ikon Budaya Kabupaten Magelang Sukarjo Waluyo
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

The problem of locality and local wisdom in Indonesia became a problem that received a lot of attention after the 1998 reform. Government in the New Order era which was previously centralized and centralized in Jakarta turned into decentralized with the concept of regional autonomy. Some districts and cities in Central Java began to identify the rich history, local arts and culture to be appointed as regional icons. Magelang regency made the Soreng dance from Ngablak District a typical dance of a cultural icon. Soreng Dance tells the story of one of the historical figures in Java, namely Arya Penangsang. Characterization of the Arya Penangsang in the Soreng dance which take the source of the story from the Babad Tanah Djawi represent a form of representation of the Javanese ruler of Mataraman, namely the Sultanate of Pajang which was passed on by the Sultanate of Mataram and its heirs (Surakarta Palace, Yogyakarta Palace, Mangkunegaran, and Pakualaman) for the benefit of hegemony. The results of this study reveal that representation is used by several parties concerned with the figure of Arya Penangsang, namely: 1) Babad Tanah Djawi / Javanese Mataraman culture manifested in Soreng dance art; 2) Soreng dance depicts Arya Penangsang as a rude and power-hungry figure, defeated by a very young child, and his territory (Jipang) is despised by the Pajang Sultanate because it is seen as a rebel; 3) Soreng dance strengthens the representation of hegemony-style Babad Tanah Djawi/Javanese Mataraman culture.

Rumah Bugis sebagai Bentuk Pemertahanan Budaya Masyarakat Bugis di Desa Kemojan Karimunjawa Titiek Suliyati
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

This paper examines the Bugis house in the Kemojan Village of Karimunjawa as a form of cultural retention of the Bugis people. The efforts of the Bugis community of Kemojan Karimunjawa Village maintain the preservation of the Bugis house as their residence because they try to maintain their culture. Besides that they want to introduce to the people around them their identity through the philosophy contained in the construction of Bugis houses. Although the Bugis house in Kemojan Village is different from the Bugis house in South Sulawesi, but in principle the philosophy and concept of development are the same. The development of tourism which is rampant in Karimunjawa has caused Bugis people in Kemojan Village to take the initiative to build several Bugis houses on the beach for Home Stay. Home Stay was built in accordance with the rules and forms of Bugis houses in Sulawesi. With the existence of Bugis houses for the sake of this tourism, it is hoped that the public will get to know the Bugis culture overseas

Bullying sebagai Arena Kontestasi Kekuasaan di Kalangan Siswa SMA Jakarta Prisanti Windi Andini; Amirudin Amirudin; Mulyo Hadi Purnomo
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Bullying among students, especially high school students are still common. Acts of violence in schools involve both senior and junior. The seniors’ role of displaying seniority is to teach the juniors manners and discipline. But there are many seniors who abuse the terms of seniority by acting arbitrarily to their juniors. This article will explain how bullying can be considered as a field of power contestation. This study uses several techniques of ethnographic methods, namely, direct observation, interview, and literature. Researchers used indirect observation because informants are reluctant to commit acts of violence when there are other people outside their group. Based on the results of the research, capital are at stake for the actors to reach the prize, such as honor, fame, and material. Bullying behavior that occurs in SMA E Jakarta continues because of an understanding that they have to continue what has been instilled by their seniors before, such as the rules for class X are always imposed from year to the next one.

Tiga Perempuan Pengusaha Batik: Kajian Peran Sosial Ekonomi Perempuan Pengusaha Batik di Kampung Batik Bubakan, Kelurahan Rejomulyo Semarang Silfa Amalia; Suyanto Suyanto; Eko Punto Hendro
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

AbstrakPartisipasi perempuan dalam pembangunan sangat diperlukan, baik dalam rumah tangga maupun dalam kehidupan bermasyarakat dan bernegara. Keterlibatan wanita dalam kerja produktif akan menimbulkan perubahan sosial, karena salah satu wujud perubahan sosial adalah perubahan dalam kerja, khususnya untuk wanita di Jawa. Tujuan penelitian ini adalah untuk mengetahui faktor pendorong perempuan menjadi pengusaha batik, mengetahui peranan sosial ekonomi perempuan pengusaha batik, baik dalam kegiatan rumah tangga, masyarakat maupun kegiatan usaha batik, serta mengetahui proses pengambilan keputusan dan pengalokasian waktu para perempuan pengusaha batik. Teori yang digunakan dalam penelitian ini adalah teori kebutuhan dan prestasi dari David McClelland dan teori peran perempuan oleh Caroline O.N. Moser. Penelitian ini dilakukan dengan metode observasi partisipan dan menggunakan pendekatan kualitatif. Teknik pengumpulan data yang dilakukan adalah dengan menggunakan observasi (pengamatan), wawancara mendalam, dokumentasi, studi literatur dan triangulasi. Informan berjumlah tiga orang yang diperoleh dengan kriteria perempuan yang memiliki home industry/ usaha batik. Berdasarkan penelitian yang dilakukan dapat disimpulkan bahwa perempuan tidak hanya memainkan peranannya sebagai ibu rumah tangga, mereka juga banyak terlibat dalam kegiatan usaha dan aktif dalam kegiatan sosial kemasyarakatan. Dalam pengalokasian waktu diketahui beban kerja perempuan lebih panjang. Bahkan perempuan pengusaha batik memegang peranan sentral dalam hal pengambilan keputusan dalam perekonomian rumah tangga.Abstract Women's participation in the development of household, social life, and country life is most needed. Women's involvement in productive work will lead to social change due to a kind of social change is change in the work, especially for women in Java. The aims of this study are to find out the supporting factors of women being Batik businesswomen, a socio-economic role of batik businesswomen in household, society, or business activity of Batik, the decision making process, and time allocation of Batik businesswomen. The theories of this study are needs and achievements theory of David Mc Clelland and role theory of Caroline O.N Moser. This study was conducted by using participant observation method and qualitative approach. The data collection techniques are observation, in-depth interview, documentation, literature study, and triangulation. The Informants are three women obtained by the criteria of women who have home industry or Batik industry. Based on this study can be concluded thatwomen are not only having a role in housewives but also they have involvement in a business activity or social. In allocating time it is known that women’s workload is longer. Even women batik entrepreneurs hold a central role in terms of decision making in the household economy.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Jonathan Alfrendi

Contact Email emailjonathan.a@gmail.com

Phone +6285759296535

Journal Mail Official izmykhumairoh@lecturer.undip.ac.id

Editorial Address Jl. dr. Antonius Suroyo Kampus Universitas Diponegoro Tembalang, Semarang, Jawa tengah, Kode Pos 50275

Location Kota semarang, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Jonathan Alfrendi

Contact Email
emailjonathan.a@gmail.com

Phone
+6285759296535

Journal Mail Official
izmykhumairoh@lecturer.undip.ac.id

Editorial Address
Jl. dr. Antonius Suroyo Kampus Universitas Diponegoro Tembalang, Semarang, Jawa tengah, Kode Pos 50275

Location
Kota semarang,

Jawa tengah

INDONESIA