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Syariah: Jurnal Hukum dan Pemikiran

syariah
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14126303 EISSN : 2549001X DOI : 10.18592/sjhp.v22i1.4843

Core Subject : Humanities, Social,

Humanities Law, Crime, Criminology & Criminal Justice

Syariah specializes on Law and Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 370 Documents

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IKHTILAF ULAMA TENTANG KEDUDUKAN BASMALAH DALAM AL-FATIHAH DIBACA KETIKA SHALAT FATHURRAHMAN AZHARI
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The authorities agreed when starting an act of worship was told to read Basmalah, but the deviation that the Basmalah including one verse of Surah al-Fatihah, and there are also differences of Basmalah in the prayer that is read when reading Surah al-Fatihah. Imam Malik, Imam Hana?and Ahmad ibn Hanbal agree that Basmalah does not include the verses from Surah al-Fatihah, but they differ in reading in the prayer if Imam Malik argues that is Makruh, and then Imam Hana?and Imam Ahmad bin Hanbal believes it as Sunnat. While the opinion of Imam Sha?'i Basmalah is one of the verses of Surah al-Fatihah, so, we must read Basmalah in the prayer when reading Surah al-Fatihah. Each of the scholars expresses their opinions with arguments of the Sunnah that supports and reinforces his view.

A Mechanism For Filling Regional Heads Positions In A Democratic Manner According To Pancasila Democracy's Principle After The 1945 Constitution Amendments Abdul Kahar Maranjaya
Syariah: Jurnal Hukum dan Pemikiran Vol 21, No 2 (2021)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Abstrak:Tujuan dari penelitan ini yaitu untuk mengetahui bagaimana mekanisme pengisian posisi kepala daerah secara demokrasi menurut prinsip demokrasi pancasila setelah amandemen UUD 1945. Metode penelitian yang digunakan dalam penelitian ini yaitu menggunakan metode normative dengan Pendekatan normatif meliputi asas hukum, sistem hukum, sinkronisasi hukum, dan sejarah hukum. Hasil dari penelitian menunjukkan bahwa adanya perbedaan dengan Sistem Pilkada Langsung yang berlangsung pada tahun 2005 dengan metode pemilihan umum yang demokratis berdasarkan prinsip langsung, umum, bebas, rahasia, jujur dan adil, namun ditemukan bahwa sistem ini dapat melemahkan posisi DPRD dan menyebabkan politik yang lebih besar. Dapat dipahami bahwa mekanisme pengisian jabatan Kepala Daerah mengikuti kondisi kebutuhan masyarakat di suatu daerah dan perlu diperhatikan bahwa konstitusi yang diterapkan pada setiap periode mempengaruhi karakter undang-undang yang melaksanakan dan mengatur pemerintahan daerah yang berlandaskan Pancasila. Kerangka dari gagasan Demokrasi Pancasila, berarti bahwa demokrasi bukanlah tiruan dari demokrasi liberal atau lainnya, tetapi lahir secara alami dari nilai-nilai luhur budaya dan suku bangsa Indonesia itu sendiri, dan ditandai dengan sistem organisasi negara yang dijalankan. Baik sistem Pilkada secara langsung maupun tidak langsung tetap sesuai dengan nilai-nilai Demokrasi Pancasila, karena Pancasila sendiri merupakan ideologi terbuka yang artinya hanya mengatur hal-hal yang pokok saja sedangkan pelaksanaannya disesuaikan dengan kondisi sosial politik yang ada.Kata Kunci: Kepala Daerah, Demokrasi Pancasila, Amandemen Abstract: The purpose of this study is to find out how the mechanism for filling the position of regional head in a democratic manner according to the principles of Pancasila democracy after the amendment of the 1945 Constitution. The research method used in this research is using a normative method with a normative approach covering legal principles, legal systems, legal synchronization, and history. law. The results of the study indicate that there is a difference with the Direct Pilkada System which took place in 2005 with a democratic general election method based on the principles of direct, general, free, secret, honest and fair, but it was found that this system can determine the position of the DPRD and cause political the greater one. It can be understood that filling the position of Regional Head follows the conditions of the needs of the community in an area and it should be noted that the constitution applied in each period has the character of the law that implements and regulates regional government based on Pancasila. From the idea of Pancasila Democracy, it means that democracy originates from liberal democracy or others, but is born naturally from the noble values of Indonesian culture and ethnicity itself, and is characterized by the state system that is run. Both the direct and indirect Pilkada system remain in accordance with the values of Pancasila Democracy, because Pancasila itself is an open ideology which means that it only regulates basic matters while its implementation is adjusted to the existing socio-political conditions.Keywords: Regional Head, Pancasila Democracy, Amendment

Urgensi Ilm al-Maaniy dalam Mengistimbatkan Hukum Wahyuddin Wahyuddin
Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/syariah.v13i1.168

One of the causes of the the difference between them in understanding the meanings contained in a word ultimately lead to different interpretations. 'Ilm al-ma'aniy strongly associated with three elements. The first, which convey an idea, secondly, that receive or hear an idea, and third, the condition to convey an idea, who receive or hear an idea. A text cannot be separated from the three elements that convey the text itself, which is received or read the text and the context in which the text was delivered. This is one side lies the significance of the theories (rules) 'ilm al-ma'aniy to resolve legal. on the other side, the Koran is not uncommon uslub (style) that experienced the deviation, like a textual (lafzhiy) uslub shaped al-khabar, but contextually (ma'nawiy) it requires understanding uslub al insya '. Nor vice versa sometimes there are textual Qur'anic verses (lafzhiy) uslub al-insyak shaped, but contextually (ma'nawiy) it requires understanding uslub al-khabar.

Hand Cut Sentence for Corruptors (Thematic Study of Tafsir Ahkam Surah Al-Maidah Verse 38) Firqah Annajiyah Mansyurah
Syariah: Jurnal Hukum dan Pemikiran Vol 19, No 2 (2019)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Abstract: Corruption is one of the most hated and combated criminal acts, because corruptors are grasped as taking away people’s welfare. At present, the penalties for corruptors are considered too light, so that many people think corruptors had better punished by cutting their hands. The call to enforce the law of cutting hands on perpetrators of corruption gets an idea from the law for thieves as stated in the Alquran surah Al-Maidah verse 38. But the big question is whether corruptors can be associated to the terms of the thief so that they can be punished by hand. Therefore the author feels the need for a thematic study of the interpretation of the Alquran surah Al-Maidah verse 38 in order to answer this question, in order to get clarity whether the meaning of theft can be equated with acts of corruption. The method that author use in this paper is a qualitative descriptive study with the main references to book of interpretations, hadis books and fiqh books relating to the law of cutting hands. The results of the study that author get, it turns out Al-Maidah verse 38 cannot be applied to criminal acts of corruption because the term thief in the verse is not the same as the corruptor. Keywords: sharia law, corruptors, cutting hands, tafsir ahkam Abstrak: Korupsi adalah salah satu tindakan pidana yang paling dibenci dan diperangi, karena koruptor dianggap merenggut kesejahteraan rakyat banyak. Saat ini, hukuman untuk koruptor dianggap terlalu ringan sehingga banyak orang berpendapat agar koruptor dihukumi dengan hukuman potong tangan. Seruan untuk memberlakukan hukum potong tangan pada pelaku korupsi mendapat gagasan dari hukum bagi pencuri seperti yang telah tertuang pada Alquran surah Al-Maidah ayat 38. Namun yang menjadi pertanyaan besar adalah apakah koruptor bisa disamakan seperti term pencuri pada ayat tersebut sehingga bisa diberikan hukuman potong tangan. Oleh karena itu penulis merasa perlunya kajian tematik tafsir Alquran surah Al-Maidah ayat 38 guna menjawab pertanyaan tersebut, agar mendapatkan kejelasan apakah makna pencurian bisa disejajarkan dengan perbuatan korupsi. Metode yang penulis gunakan dalam tulisan ini adalah penelitian deskriptif kualitatif dengan rujukan utama kitab-kitab tafsir, kitab-kitab hadis dan kitab fikih yang berkaitan dengan hukum potong tangan. Hasil kajian yang penulis dapatkan, ternyata Al-Maidah ayat 38 tidak bisa diterapkan pada tindak pidana korupsi karena term pencuri pada ayat tersebut tidaksama dengan koruptor.

UNDANG-UNDANG NO. 21 TAHUN 2008 SEBAGAI SARANA REKAYASA SOSIAL DALAM PENYELESAIAN SENGKETA EKONOMI SYARIAH
Syariah: Jurnal Hukum dan Pemikiran Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

This paper is about Law No. 21 of 2008 about Islamic banking as social engineering through: Verse (1) On Religious Courts as a dispute resolution of Islamic economics, Law becomes a tool to change the society. Before the emergence of that Law, the parties resolve the dispute with Islamic banks through other institutions. With that role, the Religious Courts are located as social engineering as "agents of change". It means that function of Law is run by Religious Courts. Verse (2), this rule aims to solve the disputes through kinships way and lose emotional as result of problems that occured. Verse (3), creating the society and sharia financial institution, which have disputes or solve it, make sharia the only law used.

TINJAUAN YURIDIS TERHADAP POLIS ELEKTRONIK DALAM PERJANJIAN ASURANSI Vianda Karina Ika Putri; Bambang Winarno; A. Rachmad Budiono
Syariah: Jurnal Hukum dan Pemikiran Vol 17, No 1 (2017)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Abstract: Electronic policy or e-policy is an insurance contract that happends due to an electronic commercial transactions. But e-policy has been in Indonesia although there is no clear legal framework related to the existence of these e-policy. The purpose of this study are 1) Determine and analyze how the legality of e-policy according to the law in Indonesia. 2) Determine and analyze how the strength of e-policies evidence in the event of a dispute between the parties. Judicial review of electronic policy in the insurance agreement, namely: 1) E-polis as a form of agreement which could be interpreted is not qualify as legitimate e-policy agreement contrary to KUHDagang to be equivalent for sub law. So, insurance agreement can be interpreted is not meet objective conditions of an agreement that could result in the agreement is null and void (Article 1320 of KUHPerdata). 2) The strength of evidence on e-policy will have a strong legal force if the e-policy is made in the form of a deed in writing and acknowledged by both parties entered into an agreement, but if e-policy just softfile that send by email then e-policy does not have the strength of evidence because it was not in accordance with the provisions of Indonesian laws. Keywords: Agreement, E-policy, The Insurance Agreement Abstrak: Polis elektronik atau e-polis merupakan kontrak asuransi yang terjadi akibat suatu transaksi komersial elektronik. Namun e-polis telah berada di Indonesia meski belum ada payung hukum yang jelas terkait adanya e-polis ini. Tujuan Penelitian ini ialah 1) Mengetahui dan menganalisis keabsahan e-polis menurut hukum di Indonesia, 2) Mengetahui dan menganalisis bagaimana kekuatan pembuktian e-polis dalam hal terjadi sengketa antara para pihak. Tinjauan yuridis terhadap polis elektronik dalam perjanjian asuransi, yakni : 1) E-polis sebagai suatu bentuk perjanjian yang dapat diartikan tidak memenuhi syarat sah perjanjian karena e-polis bertentangan dengan KUHDagang yang setara dengan Undang-Undang. Sehingga perjanjian asuransi tersebut dapat diartikan tidak memenuhi syarat objektif suatu perjanjian yang dapat mengakibatkan perjanjian tersebut batal demi hukum (Pasal 1320 KUHPerdata). 2) Kekuatan pembuktian pada e-polis akan memiliki kekuatan hukum yang kuat apabila e-polis dibuat dalam bentuk akta yang tertulis dan diakui oleh kedua belah pihak yang mengadakan perjanjian, namun apabila e-polis tersebut hanya berbentuk softfile yang dikirim melalui email maka e-polis tersebut tidak memiliki kekuatan pembuktian karena tidak sesuai dengan ketentuan-ketentuan hukum positif Indonesia. Kata Kunci : Perjanjian, E-polis, perjanjian asuransi

DAMPAK DARI PENETAPAN UU NOMOR 26 TAHUN 2000 TERHADAP KEJAHATAN KEMANUSIAAN DAN GENOSIDA DI INDONESIA ANWAR HAFIDZI
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Until now several media in Indonesia is still preaching about violence in the name of religion, the burning of places of worship, Lapindo victims are still homeless, and many more events that involve the community in large numbers. Every human being has the right to live, but whether the appropriate law enforcement or still need improvement. This brief article will look at the impact of Law Number 26 on 2000 regarding Human Rights Court and its relevance to law enforcement. With the enactment of this Act, at least provides an opportunity to take back the cases of gross human rights violations that had occurred before the article appeared 43,44,46 of the Ad-hoc human rights court. Of course in the end, it is required for the support of law enforcement of?cials, political in?uence and a role of the community to criminalize of human rights although it is still the absence of explicit provisions in its implementation.

PERJALANAN IJTIHAD DALAM PERKEMBANGAN FIKIH FATHURRAHMAN AZHARI
Syariah: Jurnal Hukum dan Pemikiran Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The growth and development of fiqh has a close relationship with ijtihad. Results of ijtihad by mujtahid have contribution in the establishment and development of fiqh. In other words, the growth and development of fiqh is depend on how much mujtahid use the ability and knowledge to make a legal product. Declining in the development of fiqh is caused by weakness of the Ulema to perform ijtihad. After the golden age of Islam, Ulema has no longer perform ijtihad as was done by the his predecessors. Moreover, the Ulema made a statement that ijtihad was closed, so the development of fiqh has decreased. To restore the spirit of ijtihad, the Ulema now have to perform various concepts of ijtihad.

TRANSFORMASI FATWA DEWAN SYARIAH NASIONAL KE DALAM HUKUM POSITIF Tuti Hasanah
Syariah: Jurnal Hukum dan Pemikiran Vol 16, No 2 (2016)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sy.v16i2.1022

Penelitian ini berawal dari lahirnya Undang-Undang No. 21 Tahun 2008 tentang Perbankan Syariah. Pada UU tersebut, Pasal 26 ayat 1 memuat keharusan bahwa kegiatan usaha dan/atau produk dan jasa syariah, wajib tunduk kepada Prinsip Syariah. Selanjutnya, pada ayat 2 dan 3 menerangkan bahwa Prinsip Syariah sebagaimana dimaksud pada ayat (1) difatwakan oleh Majelis Ulama Indonesia, dan Fatwa sebagaimana dimaksud pada ayat (2) dituangkan dalam Peraturan Bank Indonesia (PBI). Fatwa-fatwa tersebut kemudian oleh MUI dikeluarkan oleh Dewan Syariah Nasional (DSN). Sesuai dengan amanat UU tentang Perbankan Syariah, dalam rangka menyusun PBI tersebut, maka BI membuat sebuah Komite Perbankan Syariah (KPS). Dari ketentuan tersebut menimbulkan pertanyaan ketika Fatwa DSN akan dituangkan menjadi PBI harus melalui penafsiran KPS (PBI No. 10/32/PBI/2008 tentang Komite Perbankan Syariah). Bagaimana sebenarnya posisi Fatwa DSN dalam hukum positif dan bagaimana mentransformasikan fatwa DSN agar menjadi hukum positif. Tujuan penelitian ini untuk menjawab berbagai pertanyaan yang timbul dari ketentuan tersebut, yakni posisi Fatwa DSN dalam hukum positif dan proses transformasi fatwa DSN hingga menjadi sebuah produk hukum positif berupa PBI. Jenis penelitian yang dilakukan adalah penelitian hukum normatif. Penelitian ini menghimpun bahan yang berhubungan dengan transformasi Fatwa DSN dan Hukum Positif dalam hal ini Undang-undang yang berlaku di Indonesia. Selain itu, penelitian hukum normatif ini menggunakan pendekatan kualitatif, yakni melalui pendekatan undang-undang, konsep, dan historisKesimpulan dari penelitian ini antara lain: pertama, Fatwa MUI (DSN-MUI) jika dilihat dalam kerangka hukum nasional maka fatwa tersebut tidak mempunyai kekuatan hukum mengikat. Akan tetapi fatwa memiliki kekuatan hukum yang mengikat apabila fatwa tersebut diperkuat dengan instrumen-instrumen negara yang mempunyai alat legitimasi, seperti Undang-undang, Peraturan Pemerintah (PP), PBI, atau sejenisnya. Kedua, Bank Indonesia tidak bisa memberikan sanksi bagi bank syariah atau unit usaha syariah yang tidak mengikuti fatwa. Oleh sebab itu solusi yang ditempuh agar fatwa menjadi mengikat adalah melalui transformasi fatwa DSN ke dalam PBI. Dimana dalam proses transformasi tersebut dipengaruhi oleh KPS sebagai pemberi rekomendasi terhadap fatwa DSN.Kata Kunci: Transformasi, Fatwa Dewan Syariah Nasional, Hukum Positif

Urgensi Asbab Al-Nuzul Ayat-Ayat Ahkam Ruslan Ruslan
Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 2 (2013)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

One way to understand the Al-Quran guidance is using asbab al-nuzul. Fortunately, this approach is not satisfactory for some people, so they start to doubt the importance of it. After the ulum Al-Quran literature survey and also to the related laws, it was found out that it is a necessary to consider the history of Islam/ Arab society as a knowledge in using asbab al-nuzul. The combination of those two knowledge will bring to the true and scientific understanding. Based on both knowledge: the importance of ashab al-nuzul and the laws of ahkam, the knowledge that can be formulated are: knowing the wisdom of the establishment of the laws, avoiding the misunderstanding about the law materials, avoiding the presumption of the laws limitations, justifying the laws according to its purpose, and revealing the hidden statement and meaning of laws.

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Home Page

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Journal Mail Official anwar.hafidzi@uin-antasari.ac.id

Editorial Address Jalan Ahmad Yani KM. 4,5 Banjarmasin Kalimantan Selatan

Location Kota banjarbaru, Kalimantan selatan INDONESIA

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Contact Name
Rizanizarli

Contact Email
rizanizarli@unsyiah.ac.id

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Journal Mail Official
anwar.hafidzi@uin-antasari.ac.id

Editorial Address
Jalan Ahmad Yani KM. 4,5 Banjarmasin Kalimantan Selatan

Location
Kota banjarbaru,

Kalimantan selatan

INDONESIA