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Syariah: Jurnal Hukum dan Pemikiran

syariah
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14126303 EISSN : 2549001X DOI : 10.18592/sjhp.v22i1.4843

Core Subject : Humanities, Social,

Humanities Law, Crime, Criminology & Criminal Justice

Syariah specializes on Law and Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 370 Documents

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Konsekuensi yang Timbul Dari Asas Legalitas Dalam Hukum Pidana Materiil Endang Pristiwati
Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 2 (2013)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The principle of legitimacy as a state aims to protect the society, which is expressed in the principle of legality. While the purpose of the law is more fundamental justice. This principle is officially defined as what is just stated by the constitution. This definition however has been left by some developed countries which is according to them could not be extended in its application. Therefore the definition of the principle of legitimacy should be expanded comprehensively in order reach wider consequence in the law and constitution. Substantive legality principle holds that the main purpose of the law is that justice can be realized based on the laws that have a broader scope than just the law, so it should have been in Indonesia also have to switch the view of the use of formal legality principle to the principle of legality material.

PERGESERAN ORIENTASI PENELITIAN HUKUM: DARI DOKTRINAL KE SOSIO-LEGAL Muhammad Helmy Hakim
Syariah: Jurnal Hukum dan Pemikiran Vol 16, No 2 (2016)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Penelitian hukum doktrinal dalam pendidikan tinggi akan lebih diperkaya jika menyediakan sedikit ruang bagi penelitian hukum sosio-legal yang bersifat interdisipliner. Pendekatan ini akan membantu menemukan dan menjelaskan keterkaitan hukum dan masyarakat. Dengan demikian diharapkan akan lahir para sarjana profesional yang tidak hanya paham tentang ilmu hukum, tetapi juga insan hukum yang dapat berfungsi maksimal karena paham tentang sendi-sendi keadilan masyarakatnya sendiri. Oleh karenanya dibutuhkan suatu pendekatan hukum yang bisa menjelaskan hubungan antara hukum dan masyarakat, maka pendekatan socio-legal merupakan salah satu alternatifnya

AL-MAQASHID AL-SYARIAH DALAM KONFIGURASI HUKUM ISLAM Ahmad Ghazali Hb
Syariah: Jurnal Hukum dan Pemikiran Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Islamic law is the phenomenon that has strong relationship with the development in society, especially Islamic society. As we know, Islamic law (fiqh) constitutes outcome of the process of continuous development during the spread of Islam in the few centuries ago.Recently, Islamic law deals with the socio-cultural dynamics of society which always move. It requires updating the concept and formulation of Islamic law. For respond the socio-cultural dynamics, it is needed a better meaning to the Al-Maqashid Al-Syariah.

ISTIṢḤĀB SEBAGAI SOLUSI PEMECAHAN MASALAH KEKINIAN Maskur Rosyid
Syariah: Jurnal Hukum dan Pemikiran Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Dinamisasi hukum Islam bisa dicapai dengan menekankan sisi kemaslahatan sebagai pertimbangan utama penetapan hukum. Salah satu upaya yang dapat dilakukan adalah dengan meninjau ulang istiṣḥāb sebagai dalil hukum, yaitu menetapkan sesuatu berdasarkan status asal. Adakalanya asal segala sesuatu adalah mubah, bebas dari tuntutan, hukum asal masih relevan, dan adakalanya sifat asal adalah tetap. Istiṣḥāb dapat diterapkan pada banyak kasus, baik bidang hukum keluarga, hukum pidana, hukum perdata, maupun hukum ekonomi. Lebih dari itu, kesesuaian prinsip istiṣḥāb dengan asas hukum di Indonesia (asas praduga tak bersalah), asas legalitas, dan prinsip nullum delictum nulapoena sine praevia leg poenali menjadikannya penting untuk diketahui lebih lanjut.

ANALISIS TERHADAP UNDANG-UNDANG NOMOR 23 TAHUN 2011 TENTANG PENGELOLAAN ZAKAT (PERSPEKTIF HUKUM ISLAM) Budi Rahmat Hakim
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The Birth of Law No. 23/2011 marks a new era of transformation of the national charity which has given rise to a new paradigm of charity management in our country. Some rules are the result of constitutive ijtihadin the ?eld of charity gets a reaction from some quarters, especially related to the management of charity by the state authority. Regardless of the debate which led to the material and formal lawsuit, there are several key issues to be further analyzed in relation to the reconstruction of ?qh paradigm evaluated from the perspective of contemporary Islamic law. First, the authorities and the involvement of the state as charities through the agency or institution that is of?cially established or recognized by the state, so that the management of charity can be done effectively, guaranteed. And have legal certainty. Secondly, the absence of sanctions for muzaki who shirk the obligation of charity in Law No.23 / 2011 shows that the payment of charity is voluntary, therefore charity regulations in Indonesia are still considered weak in the legal framework that can bind to the individual or business entity that is exposed to the taxpayer , Third, the reform paradigm of subject, object and charity tas{arruf ?eld have already accommodated in Law No.23 / 2011 in accordance with the principle of mas}lah}atand justice. Fourth, the relationship of charity and tax reaf?rmed in the amendment of new Law charity as?scal incentives for charity payers to make charity as a reduction of PKP (tax deduction), although this provision has not been able to realize the position of charitywhich is more signi?cant as a tax deduction(tax credit).

ESENSI AL-MASHLAHAH AL-MURSALAH DALAM TEORI ISTINBAT HUKUM IMAM SYAFI'I NOORWAHIDAH NOORWAHIDAH
Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Imam Muhammad bin Idris asy-SyafiI does not use al-mashlahah al-mursalah as one of the methodologies in making his law. He personally believes that the problem of laws, which do not have nas explicitly in the Holy Al-Quran or hadist, can be solved through ijtihad. The ijtihad is qiyas. Imam Muhammad bin Idris asy-SyafiI divides qiyas into three kinds: qiyas aqwa, qiyas musawi, and qiyas adhaf.His concept of qiyas is elastic and flexible enough to be able to solve the problem of laws in every place and time. In qiyas, there is the essence of al-maslahah al-mursalah

The Village Development in Village Autonomy Context Based on CommunityEmpowerment (The implementation of Act Number 6 of 2014 concerning Villages) Sri Pujiningsih
Syariah: Jurnal Hukum dan Pemikiran Vol 19, No 2 (2019)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Abstract : The village development carried out in the village cannot be separated from the village autonomy authority that it has. The purpose of village development is directed at improving the welfare of the village community, supported by more and more village affairs now as stipulated in Act Number 6 of 2014. Village development cannot be carried out by one party alone, without involving other parties, therefore it must be coordinated with other parties both with the government and the community. In community empowerment it means that there is a process that builds the community through developing community capacity, changing human behavior and even reaching the level of community organizers. Village development in the context of village autonomy based on community empowerment does not always lead to the form of programs that are physical in nature. Through this writing, village development is more directed at the form of community empowerment programs.Keywords : village development, village autonomy, community empowerment Abstrak : Pembangunan desa yang dilaksanakan di desa tidak terlepas dari kewenangan otonomi desa yang dimilikinya. Tujuan pembangunan desa diarahkan untuk peningkatan kesejahteraan masyarakat desanya, didukung pula urusan desa sekarang ini semakin banyak sebagaimana diatur dalam UU Nomor.6 Tahun 2014. Pembangunan desa tidak mungkin bisa dilaksanakan oleh satu pihak saja, tanpa melibatkan pihak lainnya, oleh karena itu harus melalui koordinasi dengan pihak lain baik dengan pemerintah maupun masyarakat. Dalam pemberdayaan masyarakat berarti ada suatu prosesyang membangunmasyarakatmelaluipengembangankemampuan masyarakat, perubahan perilaku manusia dan bahkan bisa sampai pada tingkatan pengorganisasi masyarakat. Pembangunan desa dalam konteks otonomi desa yang berbasis pada pemberdayaan masyarakat ini tidak selalu mengarah pada bentuk program pembangunan yang sifatnya fisik. Melalui tulisan ini pembangunan desa lebih diarahkan pada bentuk program-program pemberdayaan masyarakat.Kata Kunci : pembangunan desa, otonomi desa, pemberdayaan masyarakat

ARTI DAN MAKNA KEBENARAN ILMIAH DALAM TELAAH HUKUM ISLAM Ahmad Gazali HB
Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 2 (2013)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

This writing is the description about the scientific truth of the Islamic Law, or in the Islamic science treasury is called Fiqh. Through the scientific process, we can find out lots theories of truths, for instant the correspondent, coherent, pragmatic, syntactic, semantic, non descriptive and over logic truth. Toward those theories of truth, there are three approach methodologies that we can apply to get them. The first methodology is the religious approach, the second one is the scientific approach, and the last one is the philosophic approach. These three approach methodologies are closely relates with the development of the Islamic Law, since they are also the scientific disciplines. In the Islamic Law, there is also mention about the correspondence and coherence truth. The methodology that is used to result the laws related to the general scientific methodology as well. For that reason, the truth which is resulted from that scientific approach is mostly positive

Usia Anak dan Remaja Dalam Perbuatan Perdata dan Pidana Menurut Hukum Islam dan Hukum Positif Nurwahidah Nurwahidah
Syariah: Jurnal Hukum dan Pemikiran Vol 17, No 2 (2017)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Abstract: This paper describes the actions of civil and criminal committed by children or adolescents under the age of 18 years. The issues discussed are how the theories of Islamic Law and Positive Law about the punishment imposed on children or adolescents who commit a civil or criminal act containing legal consequences, and how the views of Islamic Law and Positive Law against some civil and criminal cases involving children or adolescents as the culprit. Based on the results of the study can be concluded, when children or adolescents do civil acts, especially underage marriages in two cases studied, then according to Islamic law the law is valid if it meets harmonious and conditions and age men or women have baligh. But according to the Positive Law the marriage is unlawful if the age of one or both partners is under 16 years for women and 19 years for men. When a child or teenager commits a criminal offense, in four cases examined, according to Islamic Law may be subject to the punishment of ta'zir, and according to the Positive Law shall be punished with minus one third of the principal verdict or returned to the parent or fostered in a government-private.Keywords: child, civil, criminal Abstrak: Tulisan ini memaparkan tentang perbuatan perdata dan pidana yang dilakukan oleh anak atau remaja yang berusia di bawah 18 tahun. Permasalahan yang dibahas adalah bagaimana teori Hukum Islam dan Hukum Positif tentang hukuman yang dijatuhkan kepada anak atau remaja yang melakukan sesuatu perbuatan perdata atau pidana yang mengandung konsekuensi hukum, dan bagaimana pandangan Hukum Islam dan Hukum Positif terhadap beberapa kasus perdata dan pidana yang melibatkan anak atau remaja sebagai pelakunya. Berdasarkan hasil kajian dapat disimpulkan, ketika anak atau remaja melakukan perbuatan perdata, khususnya perkawinan di bawah umur pada dua kasus yang dikaji, maka menurut Hukum Islam hukumnya sah jika sudah memenuhi rukun dan syaratnya dan usia pria atau wanitanya sudah baligh. Namun menurut Hukum Positif perkawinan tersebut melanggar hukum jika usia salah satu atau kedua pasangan di bawah 16 tahun bagi wanita dan 19 tahun bagi pria. Ketika anak atau remaja melakukan perbuatan pidana, dalam empat kasus yang dikaji, maka menurut Hukum Islam dapat dikenakan hukuman ta’zir, dan menurut Hukum Positif dikenakan hukuman dengan dikurangi sepertiga dari vonis pokoknya atau dikembalikan kepada orang tua atau dibina di suatu lembaga milik pemerintah atau swasta.Kata kunci: anak, perdata, pidana

PENGHALANG KEWARISAN DALAM PASAL 173 HURUF (a) KOMPILASI HUKUM ISLAM Ahda Fithriani
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The presence of Article 173 (a) Compilation of Islamic Law brought changes in Indonesia because Islamic inheritance particularly attempted murder and persecution to enter weight as a barrier inheritance. Previously, jurists agreed only three things that make an unobstructed heir to inherit that slavery, religious differences, and murder. Through the viewpoint of Islamic law, attempted murder and persecution weight of a renewal in Islamic law which is supported by one of the methods of ijtihad is sadd al-zari'at. Methods sadd al-zari'at closed the road for someone to expedite the distribution of the estate with attempted murder and severe persecution against muwarris. Through this method, the inheritance rights of the offender will be hindered because of his actions.

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Contact Name
Rizanizarli

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rizanizarli@unsyiah.ac.id

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anwar.hafidzi@uin-antasari.ac.id

Editorial Address
Jalan Ahmad Yani KM. 4,5 Banjarmasin Kalimantan Selatan

Location
Kota banjarbaru,

Kalimantan selatan

INDONESIA