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<![CDATA[Kebijakan Politik Pemerintahan Bojonegoro dalam Mengelola Sumber Daya Alam Minyak Bumi ]]>
<![CDATA[Reny Yulianty]]>;
<![CDATA[Diny Fitrhatin]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 2 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i2.2004
<![CDATA[Bojonegoro is a district with abundant natural resources (petroleum) and has been exploited since the colonial era until now, but until 2008 Bojonegoro is still the poorest area in East Java. But after 2008 under the leadership of Suyoto, Bojonegoro improved in managing its Natural Resources for the greatest prosperity of its people. Among the developments carried out by the Bojonegoro Regency Government after 2008 can be seen from several development indicators which include: Economic Growth, Poverty Rate, Sustainable Development Goals (SDGs), Open Government Partnership (OGP). Bojonegoro is an example of the success of the Regional Government in managing Natural Resources in the Regional Autonomy Region. This can be an example for other autonomous regions in managing natural resource management policies for the greatest prosperity of the people.]]>
<![CDATA[Membangun Kerukunan Antar Umat Beragama : Belajar dari Desa Balun, Kabupaten Lamongan ]]>
<![CDATA[Galang Setia Abadi]]>;
<![CDATA[Asrofatul Azizah]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 2 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i2.2005
<![CDATA[Indonesian society has local cultures and traditions that are functionally able to maintain the environment situation in order to remain harmonious, both with fellow humans and the environment. These local traditions have important meanings and values, among others, as a reference for the behavior of the people in living their lives, including dealing with differences in interacting with other people with different cultures. These local traditions are actually the expression of local knowledge or local wisdom of a community in responding to their environmental situation. Balun Community Balun Village Balun District Lamongan Regency is able to maintain religious harmony, even though they have different religions. This is due to the existence of elements which become social glue in the form of local wisdoms that live in Balun society. Substantially, local wisdom is the values that apply in a society. These values are believed to be true and become a reference in the daily behavior of the local community. These local wisdom values are seen as entities that determine dignity and human dignity in the community because it contains elements of creative intelligence and local knowledge from the elite and the community. Research conducted with this qualitative approach reveals local wisdom in the Balun community in maintaining harmony in the form of traditional expressions and festivity. The Balun community has a harmonious social outlook expressed through various traditional expressions such as the pillars of agawe santosa crah agawe bubrah.]]>
<![CDATA[Dari Sikap Radikal Menuju Perilaku Terorisme : Deskripsi Perilaku Teroris di Kabupaten Lamongan ]]>
<![CDATA[Nur Ika Fatmawati]]>;
<![CDATA[Ahmad Farid]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 2 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i2.2006
<![CDATA[The Indonesian state has lived and grown based on the diversity of ethnic groups, religions, beliefs and customs that have developed beyond the age of this republic. Because of these factors, the founders of this nation formulated the values and philosophies of the nation which were abstracted in the Pancasila and also the opening of the Constitution as the basis of the country's constitution. One of the values is tolerance and respect for the different. These values are manifested in daily life or also manifested in policies that protect all citizens without exception. Unfortunately, over time and global developments that continue to change, these values and principles eroded so that they become a source of social conflict. One of the problems that continues to emerge in the Indonesian public sphere is religious intolerance, radicalization and terrorism. Religious intolerance, radicalization and terrorism are manifested in the prohibition of religious worship activities, the spread of hatred, religious based violence or the destruction of places of worship. In addition to increasingly diverse forms of intolerance, the territory is also expanding. Initial studies show that there is a strong geographical link between the growth of religious intolerance and the recruitment of terrorist groups and ISIS. Religious intolerance has occurred in almost all regions of Indonesia, as well as the radicalization of religion and terrorism.]]>
<![CDATA[Sosiologi Pedesaan di Era Corona Virus 19 ]]>
<![CDATA[Johan Wahyudi Adiluhung]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 2 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i2.2007
<![CDATA[Rural sociology is one branch of sociology itself. Historically, it developed after the humanitarian aspects of agriculture gained attention in the United States, namely in 1908. The study began with the writings of a Christian priest who was in the socio-economic conditions of rural communities in northern America. Through this article, they solved the problems that arose in rural areas as a result of the birth of industry, which caused some rural areas to be abandoned. In addition, the end of the exploration of new areas to the West end of the 19th century. In the 1920s, courses on the subject of rural life began to be studied at various universities, especially at The American Sociological Society.]]>
<![CDATA[Penerapan CSR “The Green Care School Program” di Pertamina Integrated Terminal Balikpapan ]]>
<![CDATA[Dwi Wahyu Hidayat]]>;
<![CDATA[Edward Manaor Siahaan]]>;
<![CDATA[Amalia Puspitasari]]>;
<![CDATA[Susiana Susiana]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 2 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i2.2008
<![CDATA[Corporate social responsibility (CSR) is a program where companies integrate social care in their business operations. Pertamina Integrated Terminal Balikpapan as a state-owned company plays an active role through its Corporate Social Responsibility program for the empowerment of communities around the company area. In this regard, this study aims to find out how the implementation of the CSR Program for Green Care School development at SMK N 6 Balikpapan, carried out by Pertamina Integrated Terminal Balikpapan. The results of this study indicate that the implementation of CSR programs implemented by Pertamina Integrated Terminal Balikpapan goes through five phases, namely the identification phase, the phase where social mapping is carried out by Pertamina Integrated Terminal Balikpapan to find out the potential that exists in the community, especially ring one. The preparation and analysis phase, the phase where designing the implementation of CSR systems such as sorting out programs or setting program goals. The approval phase, the phase in which the Pertamina Integrated Terminal Balikpapan presents the results of identification and analysis of social mapping. The implementation phase, the phase where the FGD begins for the selected program, the program is opened and runs with monitoring per activity. Evaluation phase, the final phase to assess the quality of programs that are run regularly. The ultimate goal of this program is to realize the centre of environment school.]]>
<![CDATA[RADIKALISME AGAMA PERSPEKTIF AL-QUR’AN ]]>
<![CDATA[Hamdan Hidayat]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 13 No. 1 (2021): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v13i1.2287
<![CDATA[One of the causes of the radical ideology adhered to by a group of religious organizations is that it comes from an understanding of the text that comes from the Koran or the hadith which is less comprehensive, partial, and fundamental, resulting in the misuse of arguments to justify the group, it is easy to blame people who are outside his line of thought, and making the text as legitimacy that radical acts carried out with violence are legal because they are commands of Allah listed in the holy book, but in essence God does not order actions that can harm other people. In general, the actions taken by radicals are aimed at purifying religious teachings, because they consider that there are many deviations that leave Islam, and to rectify them by fighting and destroying all these deviant actions. In this article, we will explain how the Qur'an talks about radical acts carried out with violence by looking at several verses in certain surahs and then contextualizing them with reality so that it will open knowledge about the real radicals.]]>
<![CDATA[OLAHRAGA SEBAGAI KEKUATAN MEMBANGUN JIWA NASIONALIS MASYARAKAT PLURAL ]]>
<![CDATA[Rizca Nur Hidayati]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 13 No. 1 (2021): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v13i1.2288
<![CDATA[Sport is part of the success of national development. Sports fostering and development must be placed in the mainstreaming of various government and local government policies at all lines and levels within the framework of the spirit of the nation. In the midst of the plurality of the Indonesian nation in race, ethnicity, culture and religion, sport is one of the means of unifying the nation. Our very diverse society competes in one arena, whether it is against fellow Indonesians, or with other nations from around the world, all of which blend into one. The research method used is descriptive qualitative. The use of a qualitative approach in research through descriptive analysis, the researcher wants to describe the concept of diversity nationalism and sports nationalism, the relationship between nationalism and sports and its manifestations in the field. This paper is a literature review on the phenomenon of sports nationalism in a diverse society. Sources of data come from scientific journals, book literature, official website which is then described by descriptive analysis. The results of the study show that exercise has broad benefits. Sports are often used as a tool for government and media to achieve national interests. Nationalism can be a source of motivation to achieve the best achievements as a gift to the nation and state. State institutions take sports programs that adapt and are friendly to socio-culture in East Java to integrate cultural sports synergy programs in uniting diversity. Multicultural culture comes to the surface, all soccer enthusiasts accept it as a new identity. Football no longer thinks about the backgrounds of the players, whether they are regional men or players from outside the region and region.]]>
<![CDATA[IMPLEMENTASI GAYA KEPEMIMPINAN MENGGUNAKAN TIPE PATERNALISTIK DALAM MENINGKATKAN SUMBER DAYA MANUSIA ]]>
<![CDATA[Melisa Srimurty Aprilia]]>;
<![CDATA[Intan Alvionita]]>;
<![CDATA[Misbahul Khoiri]]>;
<![CDATA[Moch. Fanil Abrori]]>;
<![CDATA[Yunita Amalia]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 13 No. 1 (2021): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v13i1.2289
<![CDATA[This study aims to support and study the role of leaders in improving Desa Bremi in social psychology. The style or style of a leader greatly influences his followers or subordinates. The type or style of a paternalistic leader is a leader who uses or applies to perceptions, values held, attitudes and protections seen in needs. Desa bremi is a village located in District Krucil of Probolinggo Regency, East Java, which is expected to be able to provide quality human resources. As a leader in the village Bremi made efforts to be able to direct HR well from the problem of HR development. This study used a qualitative descriptive study using a sample technique of 4 respondents using interviews and observation and documentation. From this sample the researchers chose from the village apparatus, one RT / RW chairman and 2 villagers.]]>
<![CDATA[UPAYA DINAS SOSIAL TERHADAP ORANG-ORANG BERKEBUTUHAN KHUSUS (DISABILITAS) DI KABUPATEN MERAUKE ]]>
<![CDATA[Y Budiman]]>;
<![CDATA[Farida Romaito Pohan]]>;
<![CDATA[Aminah Aminah]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 13 No. 1 (2021): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v13i1.2290
<![CDATA[The objectives and scope of this research are, among others, to find out how the efforts of the social services in carrying out their duties in dealing with people with special needs (disabilities) and to find out what supporting and inhibiting factors are in the process of implementing Regent Regulation number 52 of 2016 article 13 paragraph ( 2). The research method used in this research is descriptive qualitative. The results of this study include: the rights of persons with disabilities are still not being considered such as education, housing worthiness, lack of social services, health including accessibility to disabled services. Based on the results of the research, it can be concluded that in an effort to empower persons with disabilities, the government, in this case the social service, has made several efforts, including: providing assistive devices, providing social assistance to each person with disabilities both inside and outside the institution, and the government providing opportunities for persons with disabilities to participate in banana chips making training in Malang as an effort to open their own business. Supporting factors in this study include family and community support and inhibiting factors, including the limited government budget to allocate funds for the provision and accessibility of disability aids.]]>
<![CDATA[DISKURSUS MANAJEMEN BENCANA ERA COVID-19 ]]>
<![CDATA[Burhanudin Mukhamad Faturahman]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 13 No. 1 (2021): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v13i1.2291
<![CDATA[Disaster management is a series of disaster cycles including pre-disaster, emergency, and post-disaster response stages with different handling characteristics at each stage. Based on these stages, the covid-19 disaster event has special characteristics where the non-natural disaster has a disaster emergency status as well as a recovery stage. The occurrence of two stages of a disaster at once in one disaster event causes obscurity and poor policy coordination in the emergency response period. The lack of the role of BNPB and BPBD during the disaster emergency caused policies to become conflicted between the health sector and the economic sector. Therefore, it is necessary to revise the disaster management law by strengthening the role of bnpb coordination as the main actor in mobilizing strategic resources both technical and non-technical. The revision of the disaster management law may refer to local government laws to harmonize disaster emergency policies at the central and regional levels. In addition, collaboration with academics is important to provide health resources for handling covid-19 in the country in the production, distribution, and consumption process.]]>
