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<![CDATA[Penerapan Prinsip Akuntabilitas Dan Transparansi Dalam Pelayanan Publik Pada Kantor Camat Marisa ]]>
<![CDATA[Hasman Umuri]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 11 No. 2 (2019): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v11i2.1603
<![CDATA[Principles of accountability and transparency essentially intended to assess the performance of a government, accountability and transparency is the basis for measuring thesuccess of the performance of the government, but many people’s perception that thegovernment considers that today many are not accountable, and aims to obtain transparan. Penelitian a description of the application of the principles of accountability andtransparency in public services at the district office districts marisa marisa pohuwato. Thisstudy uses qualitative research methods with the number of informants as many as tenpeople. Data were collected through interviews and document study. The results showed thatpublic participation is still low with an indication of the willingness of society and arroganceare still high for participating, the competence of the district office personnel are lacking inthe task that is given in result of a lack of training on basic tasks and functions of eachapparatus. It is suggested to all parties involved, especially the community to begin to changethe paradigm that does not understand the fundamental importance of the activities held bylocal authorities, and then to the associated apparatus are suggested to the leadership inorder to program the training activities regarding the duties and functions of each field.]]>
<![CDATA[PEMIKIRAN KRITIS SOUND GOVERNANCE TERHADAP GLOBALISASI: PANDANGAN DARI ALI FARAZMAND ]]>
<![CDATA[Burhanudin Mukhamad Faturahman]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 11 No. 2 (2019): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v11i2.1604
<![CDATA[Globalization is an ideology that contributes directly to governance, especially in developing and under developing countries. The governance system suggested by the globalelite, namely good governance that transcends the territorial boundaries of the state, isallegedly causing uncertainty at local, national and regional governance levels. According toAli Farazmand the dimension in sound governance seeks to organize the structure, norms,clear values of management and public administration amidst the diversity and rapidchanges in the international environment.]]>
<![CDATA[Kualitas Pelayanan PT. Pertamina (Persero) Dalam Penyaluran Bahan Bakar Minyak (BBM) di Kabupaten Merauke ]]>
<![CDATA[Andri Irawan]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 11 No. 2 (2019): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v11i2.1605
<![CDATA[The realization of quality public services is one of the characteristics of goodgovernance as a goal of the utilization of the state apparatus. Therefore, every public andprivate organization is demanded to be able to provide quality services. This study aims todescribe and analyze the quality of service of PT. Pertamina (Persero) in distributing fuel oil(BBM) in Merauke Regency with a qualitative approach. The results showed that the qualityof fuel distribution services conducted by PT Pertamina of Merauke Regency has not fully metthe criteria of quality service. This can be seen from the service quality indicators that arerelated to responsiveness and reliability. Where in this reliability and responsiveness serviceshows the time of service hours at Pertamina, some partners are still not satisfied with thetimely service hours because there are still many factors that influence it, the ability of theapparatus, service system and service facilities which still do not provide the system servicesthat do not meet the service quality standards at Pertamina are on time, on the right amount,on the right quality.]]>
<![CDATA[Pergulatan Politik Identitas Partai-partai Politik Islam: Studi tentang PAN, PKB dan PKS ]]>
<![CDATA[Yeby Ma’asan Mayrudin]]>;
<![CDATA[M. Chairil Akbar]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 11 No. 2 (2019): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v11i2.1606
<![CDATA[This study seeks to conduct a critical analysis of the vision and practice of PoliticalIslam held by the leading Islamic parties in Indonesia, the National Mandate Party (PAN), theNational Awakening Party (PKB) and the Prosperous Justice Party (PKS). Strategy and themethods adopted by the three parties are not always based linearly with Islamic style. Theanalysis will be directed at explaining their adaptive actions and changes in response to theconcrete political realities and developments. Political Islam will be placed in the context notonly in terms of identity and ideological elements but also in its intersection with efforts toachieve the targets of political power and success in general elections both in a short-termand a long term. The authors believe that the theme of Political Islam is very interesting after observingthe phenomenon of national politics especially since 2017. Strengthened Islamic identitysentiment over the past two years through the National Movement of Guarding MUI Fatwa orGNPF-MUI has undeniably attracted more public attention. Political mobilization against thecase of blasphemy by the Governor of Jakarta at that time had opened crucial political spaces.Thus, the struggle for identity politics in Indonesia has become more dynamic and furtherstudy or research is highly needed. The development of the Islamic party in Indonesia to acertain degree shows the irony and paradox.]]>
<![CDATA[PENGARUSUTAMAAN MODAL SOSIAL DALAM PEMBANGUNAN PERDESAAN ]]>
<![CDATA[Abdul Rahman]]>;
<![CDATA[Nurlela Nurlela]]>;
<![CDATA[Rifal Rifal]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 1 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i1.1897
<![CDATA[This article discusses the importance of social capital in rural development. Social capital is deemed necessary in rural development activities because historical data shows that development carried out by the government of the Republic of Indonesia, especially during the New Order administration tended to neglect community participation, even though it was the community who would utilize the development results. Entering the era of reform, the direction of rural development underwent a paradigm shift, in which the community is no longer placed as an object, but has been positioned as the subject of development, which is more popularly known as development with the botton up approach. The paradigm is then elaborated on empirical reality by placing Tompobulu Village community as a locus of research. The results showed that the development activities in this village could run in accordance with expectations because they got the support of the community who synergized with the government, and placed social capital as the basic capital in implementing development.]]>
<![CDATA[Teori Kutukan Sumber Daya Alam (Resource Curse) dalam Perspektif Ilmu Politik ]]>
<![CDATA[Ahmad Sholikin]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 1 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i1.1898
<![CDATA[Overall, the empirical literature related to "Natural Resource Curse" can be divided into three main strands; first, which examines the impact of natural resources and economic growth. Literrature studies explain economic outcomes in countries rich in natural resources in part operate from a neoclassical / public choice or behaviorist perspective. The second literacy study; examine the impact of natural resources on democracy or democratic institutions. In one of his previous contributions, Ross (2001) not only discussed the mechanism and channel but also examined it empirically. Ross points out that natural resources in the form of oil and mineral wealth are negatively related to the size of democracy. He also found tentative support for three causal mechanisms connecting oil and authoritarian rule. Third empirical literature review; examines the impact of natural resources on institutional governance measures, such as corruption. Ades and Di Telia (1999), empirically and theoretically look for the determinants of corruption, the results include the impact of natural resources. Using the share of fuel and mineral exports in total exports, they invaded whether an increase in this section led to an increase in corruption in the 1980s and 1990s.]]>
<![CDATA[Derajat Demokratisasi Desa di Indonesia ]]>
<![CDATA[Noman Kresna Martha]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 1 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i1.1900
<![CDATA[National democracy will be strong if it is supported by democracy at the grassroots level. Nearly the last two decades, counting since the 1998 reforms, public attention has focused on democratic systems and journeys at the national level. While in the lowest society, democracy has not been a prominent agenda either in regulation or in the real political process. Village Communities, for example, have so far only been 'involved' in regional and national 'democratic' events, such as in elections, direct Pemilukada, or become objects of regulation in regional autonomy. At the level of jargon, democracy is often interpreted as a government of and for the people, meaning government by the people and carried out by representatives who are freely elected by the people. Democratization, because it is an effort to achieve democratic life through democratic means. Democracy is not achieved through a non-democratic process and the application of democratic methods does not always struggle in a democratic situation.]]>
<![CDATA[KEBIJAKAN KERUKUNAN ANTAR UMAT BERAGAMA DI DESA BALUN, KAB. LAMONGAN ]]>
<![CDATA[Farah Damayanti]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 1 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i1.1901
<![CDATA[Indonesian society has local cultures and traditions that are functionally able to maintain the environment situation in order to remain harmonious, both with fellow humans and the environment. These local traditions have important meanings and values, among others, as a reference for the behavior of the people in living their lives, including facing differences in interacting with different people culture. These local traditions are actually the expression of local knowledge or local wisdom of a community in response to their environmental situation. Balun Community Balun Village, Turi Subdistrict, Lamongan Regency is able to maintain religious harmony, even though they have different religions. This is due to the existence of elements which become social glue in the form of local wisdoms that live in Balun society. Substantially, local wisdom is the values that apply in a society. These values are believed to be true and become a reference in the daily behavior of the local community. These values of local wisdom are seen as entities that determine the dignity and human dignity of the community because they contain elements of creative intelligence and local knowledge from the elites and their communities.]]>
<![CDATA[Merebaknya Intoleransi (Hate Speech dan Hate Crime) dalam Politik Indonesia ]]>
<![CDATA[Munandzirul Amin]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 1 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i1.1902
<![CDATA[Democracy provides a place for us to learn to live with the enemy because only democracy allows tension and paradox, which comes from freedom, to occur in society. In contrast to the New Order era, we can now enjoy freedom of opinion and association. This freedom can in turn produce tension. The relationship between elements of society with one another, or the relationship between the state and elements of society, can be tense because of differences in interests in regulating social and political order. Meanwhile, Indonesian society witnessed the paradox which also originated from freedom. This, for example, is shown by the emergence of intolerant groups such as the Islamic Defenders Front (FPI) and Hizb ut-Tahrir Indonesia (HTI). Even organizations such as HTI are of the view that democracy is not in accordance with the teachings of Islam in terms of sovereignty in the hands of the people, what should determine that is the preogrative right of Allah SWT. The government in the view of HTI only implements sharia and determines administrative technical issues.]]>
<![CDATA[Rezim Global dan Liberalisasi Perdagangan Sektor Garam di Indonesia ]]>
<![CDATA[Esti Renatalia Tanaem]]>;
<![CDATA[Puguh Toko Arisanto]]>
<![CDATA[ Madani: Jurnal Politik dan Sosial Kemasyarakatan Vol. 12 No. 2 (2020): MADANI : Jurnal Politik dan Sosial Kemasyarakatan ]]>
Publisher : <![CDATA[Universitas Islam Darul Ulum Lamongan ]]>
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DOI: 10.52166/madani.v12i2.2003
<![CDATA[Known as a maritime country, Indonesia is still unable to meet its need of salts, especially industrial salts. As a result, Indonesia has to import salts from various countries with an increasingly higher volume each year. Using theory of two-level games, authors found that the salt importing policy cannot be separated from international pressures so that Indonesia undertakes trade liberalization on salt sector. The international pressure emanated from three global regimes namely WTO, IMF and FTA. The three global regimes basically require Indonesia to liberalize its domestic market by removing tariff and non-tariff trade barriers in various sectors including salt. This paper will explain the mechanism and scheme of the three global regimes in liberalizing Indonesia's trade on salt sector.]]>
