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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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METODE PENAFSIRAN BUYA HAMKA DALAM TAFSIR AL-AZHAR Alfiyah, Avif
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (793.799 KB) | DOI: 10.18592/jiu.v15i1.1063

Abstract

Buya HAMKA, a prominent Indonesian Muslim leader, poet, author, historian, and educator, was so instrumental to Indonesian scientific development, especially for the world of Islam in Indonesia. The greatest work of him is his commentary entitled Tafsir al-Azhar. This article explains about the methodology of HAMKA?s interpretation on Qur?anic verses. In the conclusion, Tafsir al-Azhar can be classified as tafsîr bi al-ma?tsûr based on it source, with tahlîlî method because it is begun from Surah al-Fâtihah until Surah al-Nâs, muqârin method for its explanation, and categorized as tafsîr tafshîlî too according to his width exploration in the tafsir. While the feature of his tafsir is dominated by adâbî ijtimâ?î with the beauty of Malayan language related to the social reality in his era. After all, his tafsir is being easy to understand for Indonesian people as the majority reader of it. 
SUNNAH DAN KEDUDUKAN MUHAMMAD DALAM PANDANGAN MUHAMMAD SYAḥRūR Anshori, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i2.2239

Abstract

This article discusses on contextualist understanding about sunnah or hadith. One of the contemporary Muslim thinker who is studied by muslim scholars is Mu?ammad Sya?r?r. According to Sya?r?r, the sunnah was the initial ijtihad of Muhammad to overcome the problems that existed at that time, so it must be dynamic. Among the interesting thoughts of Sya?r?r is his division of the concept of Muhammad's obedience and position. There are two forms of obedience to Muhammad: obedience that is not directly related to Allah (al-th?'ah al-munfashilah) and directly related to Allah (al-th?'ah al-muttashilah). In examining the hadith of the Prophet, Sya?r?r did not understand in a textuality, but he studied the position of Muhammad when the hadith was spoken. He divided the position of Muhammad into three poins; as human beings, the Prophet, and the Apostle. The Hadith or Sunna will be universally applicable when Muhammad is based as an Apostle. Sya?r?r's understanding of a hadith is very humanity because he is not directed to sanad studies, but rather to matan hadith.
KASYF SUFISTIK DALAM PERSPEKTIF ULAMA KOTA BANJARMASIN Arni, Arni
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.733 KB) | DOI: 10.18592/jiu.v8i1.1359

Abstract

This article discusses the views of the ulama of Banjarmasin concerning the Sufi concept of kasyf.  The popular opinion in Banjarese society says that anybody who knows unseen and mysterious things is the one who gets kasyf. According to the ulama, however, kasyf means the uncovering of the unseen and the divine mysteries in which one can see and have a dialogue with God through his/her heart. Kasyf is the fruit of consistent pious life, controlling one?s desires, remembrance of God and worshiping Him in seclusion.
TAFSIR AL-QURAN DALAM NASKAH [MAJAZ]: STUDI FILOLOGIS DAN ANALISIS ISI Mujahid, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.311 KB) | DOI: 10.18592/jiu.v11i2.736

Abstract

In South Kalimantan, the manuscripts on tafsir up to this present were not found. Thetopics were dominated by the sufism and jurisprudence. This fact, actually become thegeneral phenomena in Indonesia. The manuscript was discussed here speak aboutbalaghah knowledge , especially on Majaz. By this manuscript, the writer want tomake a relation between manuscript of non-tafsir and the tafsirs study. Here, thewriter use the filology approach, while for the tafsir, writer analyzed the verses in thetext using the tafsir approach. Actually, the verses were qouted here only five verses, evenit part of the verses. The qouted verses here were examples of the quran than containedthe study of majaz. The explanation of writer on that verses of quran is a tafsiraccording to the writes.
REKONSTRUKSI KONSEP JILBAB PERSPEKTIF MUHAMMAD SYAHRUR (TELAAH TERHADAP Q.S. AN-NUR [24]: 31 DAN AL-AHZAB [33]: 59) KHIKMATIAR, AZKIYA
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3204

Abstract

Syahrur is a contemporary Muslim scholar who offers an innovative theory in Islamic law that is the theory of limits (hudud) which is divided into two namely the maximum limit (hadd al-A'la) and the minimum limit (hadd al-Adna). This paper will answer about how Muhammad Syahrur interprets the veil in Q.S. an-Nur [24]: 31 and al-Ahzab [33]: 59 by using his boundary theory. The results of the study of the two verses are on the minimum limit (hadd al-Adna) generally accepted is to cover the upper region (al-juyub al-ulwiyah), namely the area of the breast, under the armpit, and close the lower intimate area (al -juyub as-sufliyyah). While the maximum limit (hadd al-A'la) generally applicable is the part included in the category of al-juy?b, whether al-juyub al-'ulwiyyah or al-juy?b as-sufliyyah ie the whole body of women except the face and both palms.
KONTRADIKSI ANTI TAKWIL ABDUL AZZ BIN ABDULLH BIN BZ: TAFSIR TERHADAP ANTROPOMORPHISME Mujahid, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.055 KB) | DOI: 10.18592/jiu.v14i1.683

Abstract

In Quranic studies, the issues of Muhkam and Mutasyabbih verses always have been discussed, how to understandeach them. Interpreting mutasyabihat verses has been a need because many of them tell about theology in the context ofanthropomorphism. Almost all scholars tend to use takwil to interpret them, but Abdul Azz bin Abdullh bin Bzoffered the opposite method. He avoided takwil. In this study, this writing discusses how Ibn Bz understood mutasyabihatverses especially about anthropomorphism. As a conclusion, the researcher found that the anti-takwil is stated by IbnBz and his allies, in its practice was sometimes contradictory. To enrich this article, the writer will trace the genealogyof the thought of Ibn Bz and his dialectic with the understanding or other streams such as Mutazilah, Asyariyyahto Maturidiyah
KAJIAN TAFSIR ALQURAN DI FAKULTAS USHULUDDIN DAN HUMANIORA IAIN ANTASARI (REFLEKSI ATAS SKRIPSI MAHASISWA JURUSAN ILMU ALQURANDAN TAFSIR TAHUN 1993---2014) Basrian, Basrian
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 1 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (335.592 KB) | DOI: 10.18592/jiu.v16i1.1152

Abstract

The effort to study and explore the meaning of the Qur'an has been done by Muslims through various approaches of knowledge, among others by interpreting methodologically as many previous mufassir done, such as ijmali method, tahlili, maudhu'i, and muqaran. This method is also applied (developed) at the level of educational institutions in the Department of Qur?anic and Tafsir Studies, Faculty of Ushuluddin and Humanities IAIN Antasari. Based on the results of students? research,  this study provides an indication that the themes of Qur'anic commentary studies show many variations, especially in the application of the developed interpretation methodology.
STUDI PEMIKIRAN HADIS ULAMA MESIR: KONSEP IMM AL-SYFI TENTANG SUNNAH DAN SOLUSI HADTS MUKHTALIF Dalhari, Dalhari
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.297 KB) | DOI: 10.18592/jiu.v10i2.752

Abstract

Tulisan ini menguraikan tentang pandangan Imm al-Syfi kedudukan sunnah yangmerupakan tradisi berasal dari Nabi saw. dan penyelesaian hadis yang secararedaksional berbeda menurut sebagian ulama. Dalam pemikiran al-Syfi sunnahmeskipun diriwayatkan oleh satu orang saja, akan tetapi memenuhi syarat kesahihanhadis yang dirumuskan oleh ulama, maka dalam menetapkan hukum harusdidahulukan dari praktek hidup masyarakat apalagi keputusan akal semata. Dalamtulisan ini juga diuraikan bahwa Imm al-Syfi merumuskan suatu jawaban dalammenyikapi beberapa Hadis yang oleh sebagian pihak dinilai bertentangan, denganteori al-jam, nsikh-manskh, tarjh dan tanawwu al-Ibdah.
METODOLOGI KRITIK MATAN HADIS MENURUT AL-ADLABIDARI TEORI KE APLIKASI Hudaya, Hairul
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (411.947 KB) | DOI: 10.18592/jiu.v13i1.701

Abstract

The validity of hadith is not only seen from the sanad aspect, but also from matan. Hadith scholars set two criteria forthe validity of the matan, both are avoid syaz and illah. Disability element of matan at syaz lies in the contention ofthe matan. The illah aspect of matan was because of the additional editorial matan when compared with other. Al-Adlabi formulated the criteria of the validity of matan based on four things namely; 1). It is not contradicting with theKoran; 2). It is not contrary with the valid hadith and sirah nabawiyah; 3). It is not contrary to reason, sense andhistory; and 4). It is similar with the prophetic word. If the formula of al-Adlabis matan criticism is seen in aspectsof syaz and illah, then it appears that his offering is only covers one aspect of the syaz of matan criticism. While thecriteria of illah have not been accommodated in the rule.
MENELITI AGAMA DENGAN MENGGUNAKAN MIXED METHODS Rahmadi, Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (434.821 KB) | DOI: 10.18592/jiu.v15i2.1292

Abstract

Using mixed methods has not been widely discussed in the field of religious studies in Indonesia. This paper is presented to acomodate the use of this method in the study of religion in the region empirically. There are a number of strategies of mixed methods that can be used in studying religion, namely sequential mixed method, mixed method, and transformative concurrent mixed method. Each strategy is subdivided into several variants of strategies. All of these strategies can be used in studying the phenomenon of religion in accordance to the condition of the object, purpose of research and selection of researchers. Religious researchers can use this method if they want to understand religious phenomena simultaneously.

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