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Jurnal Ilmiah Ilmu Ushuluddin

ushuluddin
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14125188 EISSN : 25493752 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qurâ€™an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.

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Articles 457 Documents

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PEMIKIRAN METODOLOGIS A. MUKTI ALI TENTANG PENELITIAN AGAMA Rahmadi, Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

In Indonesia, it will be said that A.Mukti Ali is a pioneer in introducing religious studies. A.Mukti Ali realized thatreligious studies did not only need the scientific methods but they must also integrate with social approaches. He thoughtreligious studies should be conducted objectively without involving the apologists-polemical element as a basic concept. Infact, the use of the scientific method, social sciences, and objective attitude do not be certainly enough to understandreligious phenomenon, despite religious reflection must be involved and researchers must give their views too. All componentsmust be synthesized in order to produce a holistic and integral assessment of religious phenomenon. The integratedcomponents that needed in studying religious phenomenon is what be called by Mukti Ali as a scientific approach-cumdoctrinaire.This writing will discussed about A.Mukti Alis thoughts in the field of religious studies.

RADIKALISME PESANTREN: STUDI TERHADAP PESANTREN DARUL WAHYAIN MAGETAN Irsyadunnas, Irsyadunnas
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Quoting BNPT?s statement, there are at least 19 Islamic boarding school in Indonesia indicated to support the activities of radicalism and terrorism. Initially, the statement was based on several analytical factors, namely, the historical linkages of the post-conflict pesantren establishment, as well as the association of the founding figures with some organizations that allegedly taught the radical flow. Starting from this statement, it is urgent to do research on one of the radically categorized pesantren, namely Pesantren Darul Wahyain Magetan. The reason for the selection of this pesantren according to information that the authors get from various sources, there are no signs or real evidence on the ground indicating that the Pesantren is based radically. The existence of Pondok Pesantren Darul Wahyain in Magetan does not meet the criteria to be called a radical pesantren, as formulated by the experts, namely textual, unilateral truth claims, a priori with western, anti-secular and extreme. In relation to the curriculum it can be explained that in general, the curriculum applied in Pesantren Darul Wahyain is not all that directs his santri into radicalist or terrorist.

MUSABAQAH TILAWAH AL-QURâ€™AN DI INDONESIA (FESTIVALISASI AL-QURâ€™AN SEBAGAI BENTUK RESEPSI ESTETIS) Jannah, Miftahul
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

One of the regular agenda which is held in Indonesia is Musabaqah Tilawah al-Qur?an (MTQ). This agenda carried out at regional, national, even internasional level. MTQ can be said as the biggest religious event or festival which celebrated by Moslems in Indonesia. The present of this Qur?anic competition is very interesting because it is one of the esthetic reception from society and was declared by the government as a regular agenda. All walks of life be able to join and participate at it for cheering up this biennial activity. This article discusses about MTQ as Indonesian reception of the Qur?an in esthetic aspect. The conclusion says that MTQ is not only as medium to stimulate Indonesian people for reciting Qur?an beautifully but also as spirit to understand the meaning of Qur?anic verses itself hopefully.

KONTRIBUSI ILMU KALAM/FILSAFAT ISLAM DALAM PEMBANGUNAN KARAKTER BANGSA Abdullah, Muhammad Amin
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The trend of Islamic sciences in the future, especially kalam Science/Islamic philosophy is a religion sciences that haveto interact and dialogue with modern science, the social sciences and humanities. If scientific Kalam and IslamicPhilosophy felt enough with himself (al-muhafadzah ala al-qadim al-shlih), refusing to touch and connect with otherscientific (wa al-akhdz bi al- jadid al-ashlah), then there is no future can be expected, morever their contribution to thedevelopment of the nations character. This paper describes the themes of what is required to form the new religious(Islamic) worldview that can contribute to the development of the nations character. Islamic sciences requires freshijtihad to deal with the contemporary of life, it is not enough just to repeating the experience of the past without lookinghow the development of the present and the future. Past (al-turts) is still needed, but also needed a paradigm shifttowards the present (al-hadtsah) in view of the contemporary religious and solve problems, especially those related tothe issue of character development in the format state of the nation (nation-states).

PLURALITAS AGAMA MENURUT TOKOH-TOKOH AGAMA DAYAK Hamid, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i2.1307

Religious plurality is condition that no rejected by human. One thing that need is haow respond plurality that. So far recorded attitude that used by adherents religion in respond other religions in between exclusivism, inclusivism, and plurality. Exclusivism that known which claim absolute truth looked at no corresponding by current condition, thereby also which inclusivism that although no claim ownership absolute but tend see other religions as shadows from one religion, based weakness that owned by two attitude. Mode plurality appear as attitude that looked at corresponding for respond religious plurality. Like that there in village Kapul districts Halong regency Balangan. In this village there various kind of religion like religion of Islam, Kreisten Katolik, Hindu, Budha, and local religion.This research aim for known religion pluraly according to view religion figures Dayak in village Kapul districs Halong regency Balangan. This research is research qualitative by approach sociology use theory charismatic Max Weber. As for method this research is methd observation, directly plunge to field in Village Kapul districs Halong regency Balangan, interview, and documentation.This reaserch concluded that influence charismatic religions figures in Dayak religion when lead ritual event or in life daily has give harmonios life for people Dayak in districs Halong regency Balangan. So religion plurality in this village no make adherents religion Dayak other religion as people that intolerance.

KONSEP AF'Ä€L AL-'IBÄ€D DALAM PEMIKIRAN TEOLOGI TOKOH-TOKOH BESAR ALIRAN ASY'ARIYAH (TELAAH PERBANDINGAN ATAS PEMIKIRAN AL-ASY'ARI, AL- BAQILLANI, AL-JUWAINI, DAN AL-GHAZALI) AB, Hadariansyah
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The problem of human actions has been an important discoursein Islamic theology. The main problem here is that how humans actionsare understood in relation to God. Are human actions created by humanbeings themselves or by God? Muslim theologians have different answersto this question. This article discusses the opinions of the Asy?aritetheologians, namely al-Asy?ari, al-Baqillani, al-Juwaini and al-Ghazali.Although these theologians are in the same school of Asy?arism, theyhave similar as well as different opinions on this important issue.

TRANSMISI HADIS DAN KONTRIBUSINYA DALAM PEMBENTUKAN JARINGAN KEILMUAN DALAM ISLAM Saifuddin, Saifuddin
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Transmisi dan difusi ilmu-ilmu keislaman sepanjangsejarahnya hampir selalu melibatkan semacam ?jaringan ulama?. Prosesterbentuknya jaringan ulama ini tidak dapat dipisahkan dariperkembangan tradisi Islam sendiri. Tidak diragukan hadis merupakancabang ilmu yang secara khusus memiliki peran signifikan. Dalam studidan transmisi hadis terdapat sebuah tradisi keilmuan yang dikenal dengan?al-rihlat fî thalab al-hadîts?. Selain itu, sistem jaringan sanad (isnâd)yang sangat dipentingkan dalam transmisi hadis juga mempunyaipengaruh nyata dalam pembentukan jaringan ulama.

???????? ??????? ?? ????? ????? Inawati, Inawati
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The quality of a hadith can be seen through sanad or matan. It also can be found onhadith that speaks about the primacy of surah in the Qur'an for example: 1.The primacyof reading once of the surah yasin like reading Qur'an tne times, it because of Yasin is theheart of the Qur'an. 2. The virtue of surah al waqi'ah when it is read every night, wouldnot poverty stricken. 3. Surah Arrahman as the bride of the Quran. 4. Surah alBaqarah as the highest of the Qur'an. After it was researched and examined by thehadith scholars, it is going controversies among the narrators of hadith, so it weakening ofthe hadith. The problem is the law to practice with the weak hadith. Some scholars arguethat it can be used as proof, but with strict conditions sufficient conditions, namely: 1. Theweakness of hadith is not too severe. 2. There is another argument that is essential for aweak hadith. 3. Practice is not intended as instructions from these traditions, but on thebasis of intended ikhtiyath (prudent)

MEMAHAMI NARASI KISAH AL-QURAN DENGAN NARRATIVE CRITICISM (STUDI ATAS KAJIAN A.H. JOHNS) Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The Quran had various styles and modes in making up Gods word, one of which was the narrative one. There were many narrative verses in the Quran -including verses telling stories of His prophets- to which most of Muslim scholars unfortunately did not devote their attention. A.H. Johns, a professor of ANU, was one of a few scholars who focused his study on narrative criticism that was actually one of branches of literary criticism. Unlike historical criticism which tended to investigate the origins of a text and what lied behind it, literary criticism gave much attention to interpretive acts of a text itself. Using this method of interpretation, and relying on his belief that the Quran must be understood as a both a process and an event, Johns explored possible meanings the verses imply by making connection between the verse under discussion and other verses in the same pericope and in the whole Sura. Through this method of interpretation, Johns succeeded in discovering many novel meanings of narrative verses of the Quran not found out by using any other method. This work wanted to elaborate much on Johns study and showed some fortune and possibilities in using this method in understanding the meaning of the Quran, especially of its narrative verses.

KONTROVERSI PENGGUNAAN KISAH ISRAILIYYAT DALAM MEMAHAMI AYAT-AYAT KISAH AL-QURâ€™AN Munirah, Munirah
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

How many people like to read a lot of varian of stories in the previous era until now. So, many scholars or teachers and the others use the story telling method to interest the audiens. In religion, it can found many interesting stories in the Holy Book, Taurat and Injil. In the Qur?anic studies, the stories are known as Israliyyat stories. While the Qur?an also told some stories of the prophets, etc in the narrative verses. For understanding the narrative verses, the scholars sometimes use Israiliyyat stories to maintain them. However, some mufassirs have various thoughts about using them. Some interpret the Qur?an with Israiliyyat for detail stories, but some others leave it and just take the lessons. This article analyze the controversy on using Israiliyyat stories to interpret the Qur?an with library research and qualitative method. The conclusion is the scholars base on their thoughts of Israiliyyat can be divided to three category; rejectionees like al-Alusi, Muhammad Abduh, Muhammad Rasyid Ridha, receptionees like Muqatil bin Sulaiman, al-Sa?labi, al-Bagawi, al-Khazin, al-Thabari, and moderat like Ibnu Taimiyah, Ibnu Kasir. The classification appeared because they actually have various understanding of hadis and different background.

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