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Islamika : Jurnal Ilmu-Ilmu Keislaman
ISSN : 16938712     EISSN : 25027565     DOI : -
Jurnal Islamika: Jurnal Ilmu-ilmu Keislaman (e-ISSN 2502-7565, p-ISSN 1693-8712 is a peer-reviewed (double blind review) journal published by Research and Community Service Office, State Islamic Institute of Kerinci. The goal of this journal is to facilitate scholars, researchers, and teachers for publishing the original research articles or review articles. Journal Islamika is published 14 articles in two editions in one year in July and December.
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Articles 305 Documents
Konstruk Bahasa Dalam Tradisi Budaya Melayu Islam Kerinci Nicolas Habibi
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 01 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i01.1346

Abstract

Language in the reality of society, affects the way speakers think and act. It also affects the social and cultural dynamics of society. The reciprocal influence of language and culture is inevitable. In the context of the Islamic Malay community of Kerinci, the influence of language and culture can be seen in the lives of the people. This is because the language in the cultural tradition of the Malay Islamic Kerinci society has been unified in all aspects of people's lives. To prove this, qualitative research logic is used and refined by two approaches, namely; The ethnographic approach is used to examine the religious life of the ethnic Malay community of Kerinci Islam from the point of view of religion, culture, and history. To see the changes and dynamics that occur in the Malay Islamic society of Kerinci, the approach to the concept of capital developed by Bourdieu is also used to reflect the dynamics of people's lives in the context of Islam and the traditions of the Malay Islamic society of Kerinci. The findings of this study cover aspects of the multicultural spectrum, the tahlilan tradition, and the language spectrum. These three things are evidence of the reciprocal influence of language on the Malay Islamic cultural tradition of Kerinci. The absorption of other languages ​​in the Malay Islamic Kerinci language affects the culture of the users of that language. The arrival of Islam with the concept of language has changed the lifestyle of the mystical community into a rational society, and still accommodates the local traditions of the Kerinci Islamic Malay community.
Pemikiran Ekonomi Islam Monzer Khaf Ahmad Alif Anwar; Alvin Adi Putra Alamsah; Setia Rini Arista
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1080

Abstract

Islamic man is the basic assumption of Monzer khaf in his thinking, socio economic justice in Islamic can be achieved when it can combine zakat or alms to the economic aggregate, carry out economic activities in accordance with the rules of Islamic economics, in Islamic consumption, it is required to consume al- Tayyibat and al-Rizq, zakat is ameans of distributing wealh from the rich to the poor, al-Qirad as a form of cooperation between capital owners and entrepreneurs. This money should not be used as a benchmark for prices where the quantity affects various transactions. Therefore, Monzer Khaf is very concerned about the consumption of goods so that there will be no mistakes.       Islamic man is the basic assumption of Monzer khaf in his thinking, socio economic justice in Islamic can be achieved when it can combine zakat or alms to the economic aggregate, carry out economic activities in accordance with the rules of Islamic economics, in Islamic consumption, it is required to consume al- Tayyibat and al-Rizq, zakat is ameans of distributing wealh from the rich to the poor, al-Qirad as a form of cooperation between capital owners and entrepreneurs. This money should not be used as a benchmark for prices where the quantity affects various transactions. Therefore, Monzer Khaf is very concerned about the consumption of goods so that there will be no mistakes.  
Living Islam: Tradisi Menyambangi Rumah Ulama Dalam Idulfitri Rahmat Fauzi
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1469

Abstract

Abstract: this article examines the phenomenon of Living Islam in Eid al-Fitr with special reference to the people of Koto Padang Village, Sungaipenuh. It explains how the diversity of Islamic practices in local communities is influenced by differences in responses to the function of the scriptures and the local context surrounding them. It looks at how the reception of the local Islamic community towards the holy book and the pattern of interaction between religion and local culture in the tradition of visiting ulama’ houses. The function of the scriptures in history is not singular. Sources of Islamic teachings, apart from being interpreted in order to obtain the message and meaning in them (informative function), are also often understood to be actualized in concrete action (perfomative function). The comprehension process is also influenced by the local context and the situation of the reader. Based on religious and sociological studies, this paper finds that the tradition of visiting the ulamas house is one of the forms of the performing function of the scripture in the local community. The inteaction of religious understanding regarding Eid al-Fitr and respect for ulama with local culture has resulted in the practice of visiting ulamas’ houses during Eid al-Fitr. Nevertheless, this practice shows that the role of religion in influencing culture is more dominant. The values found in this tradition are this practice is a means of maintaining religious and cultural identity, respecting the ulama and moral education for the younger generation, praying as a form of good endeavor, enlivening Eid al-Fitr and fostering social cohesion
Problem Tauhid dalam Ritual Nyadran, Sidoarjo: Perspektif Fakhrudin Ar-Razi Muttaqin Muttaqin; Ainul Fuad Fitriansyah
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1492

Abstract

Muslims in Java are very familiar with the various terms of gratitude events. This event or ritual is commonly known as ‘selametan’. The ‘selametan’ ritual has various names. ‘Selametan’ is one of the Javanese customs that is still preserved (‘diuri-uri’) by several people. This article aimed to analyze the implementation of the Nyadran ritual in Balongdowo, Sidoarjo. The problem discussed about the practice of shirk contained in the Nyadran singkritis ritual. To achieve this goal, the authors uses descriptive and critical analysis methods. While the research approach is theological. The concept of tawhid (theological approach) became the basis for assessing shirk in this ritual. The results of the study reveal the fact that the Nyadran ritual in the village of Balongdowo, Sidoarjo is still contains shirk values that affect the spirituality of Muslims. This can be seen from several activities, namely; procession of eating together, visiting the tomb of Dewi Sekardadu who is she believed to be the mother of one of the Walisongo, namely Sunan Giri. In addition, several series of these rituals still believe in the existence of magical powers or the power of the unseen nature so that they are still full of polytheistic values, which can influence the spirituality of Muslims and their monotheism (’tauhid’).
Reinterpretasi Q.S. Al-Baqarah 142-143 Perspektif Tafsir Maqashidi Hadiana Trendi Azami; Muhamad Rouf Didi Sutriadi
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1498

Abstract

The heterogeneity of Indonesian residents is a necessity that often causes social conflict. One of them is the difference in the meaning of religious texts which leads to exclusive movements in the name of religion. This paper wants to offer a practical offer of religious moderation to reduce social conflict in the name of religion by examining Q.S. al-Baqarah [2]:142-143 maqashidi interpretation perspective. This study uses the library method. The data were processed using descriptive-analytical techniques to be explored and interpreted later. The results are 1) through this verse, Allah implicitly says to stay away from the character of sufahā, namely to deny the truth out of interest; 2) the term wasath in Q.S. al-Baqarah [2]: 142-143 interpreted as a balance in all aspects of life with the principle of moderation; and 3) This verse places a person who has wasath character at the highest level, namely being a role model for the people and has the right to decide matters in society
Potret Tilawah Al-Qur’an: Analisis Lahn Membaca Al-Qur’an (Studi Pada Mahasiswa IAIN Langsa, Aceh) Mulizar Mulizar; Awaluddin Awaluddin
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1527

Abstract

This study aims to describe what and forms of errors (lahn) in reading the Qur'an. This paper is the result of a case study using a descriptive analysis method with a qualitative approach, where the main data sources are observation and interviews in the form of tests, and documentation. The results of this study explain that the error (Lahn) in reading the Qur'an to students is in the mention of the hijaiyah letters that are not in place, then the type of error (lahn) hijaiyah letters that students often make when reading the Qur'an is the letters (lha), ('ain), (ha), and (dza) and the more dominant error (lahn) is lahn khufi compared to lahn jali. Then the problems faced by students are the main categories in recitation problems, then fluency with the type of letters that are less fluent when pronouncing hijaiyah letters, namely the main letters are (lha), (dhad), (ghain), (dza), ( ha), then it is difficult to distinguish the length of the short reading and fluency in reading so that there are still stuttering in reading.
Shalat Jama’ Mempelai Wanita Menurut Hukum Islam (Studi Kasus di Desa Kuranji, Kecamatan Kuranji Kota Padang) Amri Effendi
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1552

Abstract

The focus of the study in this article is the law of jamming prayers for the bride at the wedding. Jama' prayers are basically permitted by Islamic teachings, to provide convenience if there are obstacles that are syar'i in nature, but what about the case with a wedding party, is it a syar'i obstacle, and what is the view of Islamic law towards the bride and groom who jama' prayers on the day of the party? marriage. In discussing this issue, the authors use qualitative methods using a "case study" approach. In collecting data, the writer used interview, observation, and literature search techniques. The data is processed and analyzed qualitatively using descriptive analysis by explaining and interpreting it rationally, objectively and consistently. With the finding that the jama' prayer is only permissible at times of travellers, heavy rain, illness, fear, and very urgent conditions, but for brides who perform the jama' prayer during the wedding, no information is found in the texts, so this practice have not been able to enter in the case that is justified
Analisis Determinan Fungsi Intermediasi dan Profitabilitas Bank Umum Syariah di Indonesia Harry Satria Suardin; Lukman Hakim; Novi Mubyarto
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1715

Abstract

This study aims to identify and analyze the direct effect of third party funds (DPK), capital adequacy (CAR), and problem finance (NPF) on the intermediation function (FDR) of sharia commercial banks in indonesia. The sampling technique used is purposive sampling, the number of samples obtained from all Islamic commercial banks in Indonesia for the period January 2013-February 2021. The data were analyzed by path analysis using the PLS method assisted by the SPSS program. The results showed that Third-Party Funds (TPF), Capital Adequacy Ratio (CAR), and Non-Performing Financing (NPF) had a significant direct negative effect on the intermediation function (FDR). Furthermore, for the profitability variable, the results of the study show that the Capital Adequacy Ratio (CAR) and Non Performing Financing (NPF) directly have a significant negative effect on Profitability (ROA). However, Third-Party Funds and Intermediation Functions have no direct significant effect on profitability. For the mediator variable, the results show that the intermediation function has not been able to mediate the independent variables of Third-Party Funds (TPF), Capital Adequacy Ratio (CAR), and Non Performing Financing (NPF) on Profitability (ROA).
Moderasi Beragama: Pandangan Lukman Hakim Saifuddin terhadap Kehidupan Beragama di Indonesia Mochammad Nginwanun Likullil Mahamid
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 23 No. 1 (2023): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v23i1.2375

Abstract

This article was written to analyze religious moderation understanding, which had recently become an interesting discussion among the public. It was even predicted that the spirit of the idea could give a feeling of peace to every believer in religion. On the other hand, its presence is seen as weakening religious belief. In addition, other accusations seem to support certain agendas degrading religious values, especially Islam, such as liberalism and secularism. Referring to this case, Lukman Hakim Saifuddin as a scholar and intellectual who received an honorary degree in the field of religious moderation, also expressed his thoughts through a book entitled “Moderasi Beragama: Tanggapan atas Masalah, Kesalahpahaman, Tuduhan, dan Tantangan yang Dihadapinya,” published in 2022, which is the focus writing of this article. By using the descriptive-analytic method, a number of findings were attempted in this article, including an overview of the book on moderation understanding, which significantly influenced the life of religious communities in Indonesia. Then, the comparison of previous studies that were relevant to this idea, as well as to answer negative accusations by some people who did not fully understand the urgency of the existence of religious moderation, as well as the evaluation of books, both in terms of academic strengths and weaknesses.
Hukum Pidana Indonesia dan Relevansinya dengan Hukum Pidana Islam Nailur Rahmi
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 23 No. 1 (2023): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v23i1.2406

Abstract

This article discusses the process of developing Indonesian criminal law and how it relates to Islamic crime. The purpose of this study is to know and describe the development of Indonesian criminal law and to analyze its relevance to Islamic crime. This type of writing is library research using data in the form of seconds. which consists of literature on Indonesian crime and Fiqh Jinayah as well as journals related to the issues studied. Data is collected through studies in the library, after the data is collected, the data is processed and conclusions are drawn to produce new observations. Based on the results of the research, it can be concluded that the criminal law provisions in force in Indonesia are a legacy of the Dutch colonialists in the form of the Criminal Code (KUHP). With the development of the times and the increasing complexity of problems related to crime, several laws and regulations have been made as a legal umbrella to resolve all cases that arise. From several criminal provisions there is relevance to Islamic criminal law, such as the death penalty known as qishahsh in Islamic criminal law. Likewise the punishment for thieves in various forms contained in the Criminal Code as a statutory regulation imposed by the government. In Islamic criminal law there is also a punishment for thieves with various provisions, and there is an opportunity for the application of punishment for thieves in a form known as ta'zir.

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