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SHAHIH : Jurnal Ilmu Kewahyuan

shahih
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Published by Universitas Islam Negeri Sumatera Utara

ISSN : - EISSN : 26222388 DOI : -

Core Subject : Religion, Humanities, Art, Social,

Religion Arts Humanities Social Sciences

Jurnal SHAHIH merupakan Jurnal program studi Ilmu Hadis Fakultas Ushuluddin dan Studi Islam yang secara komprehensif mengkaji bidang Alquran dan Hadis berbasis turats, ilmu pengetahuan dan teknologi.

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Articles 120 Documents

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HADIS TENTANG LARANGAN PUASA WISHAL (SEBUAH KAJIAN KRITIK SANAD DAN MATAN DALAM KITAB SUNAN ABU DAWUD) Munandar Munandar
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Hadith about fasting Wisal is sanad hadith narrated by Imam Abu Dawud through Abdullah bin Maslamah to the Prophet. All shows in terms of interconnectedness sanad as teachers and students as well when viewed in terms of year of birth and year of death they allow to meet. Moreover, critics of hadith many priests ta'dil is appropriate from the point to tsiqqah, justice and the nature of their dhabit.”

HADIS TEMATIK ANTROPOMORFISME Uqbatul Khoir Rambe
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

The word "anthropomorphism" is derived from English "anthropomorphism" which comes from the Greek "anthropos" (human) and "morphe" (form). In Islamic teachings, anthropomorphism is identified with "tasybîh" or "tajassum" . T ashbîh means to resemble something with something else. In theological terms, tasybîh means the likeness of God with humans in the form and attributes of Him. Whereas tajassum means the depiction of the body of God as found in humans. That doctrinal anthropomorphism is a necessity and is evident both in the hadith and the Koran. The amount even so much, can reach hundreds. From the hadith of the Messenger of Allah it was found that the holy riots were claimed by Bukhori and Muslim. When viewed from Mukhorrij it is strongly believed that the hadith is very true, and there is no reason to reject it. While at the level of thought, both in sarah and in the opinions of scholars, theologians and Sufis found their thoughts varied.Each argues that supports their thinking. Nothing can take precedence over the others, because all interpretations are intended to establish the right acceptance of Allah SWT. Wallohu a bus showab

HADIS TENTANG KEIMANAN ORANG YANG BERBUAT MAKSIAT Muhammad Nuh Siregar
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Immoral acts or great sins committed by someone does not cause a person to become an infidel. But he is still said to be a believer despite his lowest level of faith. Because based on the Hadith of a believer's faith are multilevel and can be increased and can also be reduced. A person's faith will increase when he carries out obedience, carries out the commands of religion and carries out other goodness. Conversely, one's faith will decrease when he commits sin and or disobedience. On the basis of this, it was concluded that the faith of the theology of the Khawarij, Muktazilah and others which determined that one's faith was seen from his deeds could not be held captive. But the true faith is tasdiq (accept) in the heart that "There is no god but Allah". During his heart there is tasdiq, even though his body members commit the greatest immorality even though he is still said to have faith. However, the level of faith is the lowest level. While the most perfect faith is tasdiq in the heart, pronounced with the tongue and practiced by the limbs. For that, let's compete in doing good or obedience to Allah and His Messenger and leaving everything that is forbidden so that the faith will increase and become more perfect.

MINAT MASYARAKAT KOTA MEDAN TERHADAP PRODI ILMU HADIS FAKULTAS USHULUDDIN DAN STUDI ISLAM UIN SUMATERA UTARA Syukri Syukri; Abdul Halim
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

“Science Study Hadith is a study that gives many opportunities for a person's response to deteriorate against him. Many opinions that people who take majors in hadith science study programs are people who do not have a clear and bright future, especially people whose life orientation only sees everything from the world glasses and sees that college is looking for work . This assumption arises because there is nothing that can be offered clearly about the work that is involved after the lecture process and becoming a graduate later, this is one of the factors that makes the interest of the city of Medan to the study program of the Hadith UIN North Sumatera is minimal. From this study there are several factors that influence the interest of the people of Medan to the study program of the Hadith of UIN North Sumatera, including location factors, social motive factors, emotional factors, and factors of encouragement or desire from self. To increase interest in the Study of Hadith, UIN North Sumatera offers several steps including conducting socialization in schools and the community, establishing cooperation, and improving the administration and quality of lecturers”

QODARIYAH DALAM SOROTAN HADIS Agusman Damanik
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Qodariyah is synonymous with one of the streams in the science of kalam which holds that humans determine qadar as a behavior, both good and bad. Historically on the theological dimension, Qodariyah was the flow that was first raised by Ma 'bad Aljuhaini ghulam Dimasqy. Qadariyah comes from Arabic, namely qadara which means ability and strength. The terminology / term is a school that believes that all human actions are not intervened by God. Imam Nawawi said, " O my brothers and sisters, may Allah give us all instructions - see how perfect the gentleman of Allah, Azza Wa Jalla! Reflect on these sentences. His word : عنده (on his side) hints at God's attention to servants' deeds. Word: كاملة (perfect) serves as a confirmation and shows God's great attention to it. Then he sallallaahu 'alaihi wasallam said about evil which was intended by a servant but he left : كتبها الله عنده حسنة كاملة (So God records it as a perfect good). He mengutannya with the word "we" (perfect). Whereas if he continues to do that evil, then Allah records it as an ugliness. Here the small amount of balsan is strengthened with the word "wahidah" (one) not with kat "we".Qodariyah, qadr, hadith, Islam

PRESPEKTIF HADIS DALAM ELEKTABILITAS WANITA DALAM POLITK AKTIF STUDI KOMPARASI DAN SOLUSI Fadhilah Is
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

The Ulama are divided into three groups in understanding and interpreting the hadith (that will not be lucky for a people when led by women). Among them there are those who cover all gaps and prohibit women's participation in the political world, some of them allow women to be active in politics unless they become the supreme leader of the country, and the latter group absolutely allows even the highest leadership in a country. The perspective of the writer after analyzing and studying in the understanding of this hadith is more inclined to the second opinion, that is, it is permissible for women to be active in politics in general not as the highest leader in a country, but for those who can fulfill the following conditions; The work is indeed advised. This means that it is not illegitimate work or brings to illegitimate matters; Maintain a Muslim woman when she leaves her house, by maintaining how to dress, walk, talk, and even move; The work is in accordance with the nature and nature of women; His work did not neglect his main obligations, such as the obligation to take care of his husband and children. Because that's the most important job for a woman

TOLERANSI DALAM ISLAM DALAM KAJIAN HADIS Nurliana Damanik
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Tolerance in Arabic is called "tasamuh" which means to be generous, which is to be generous in association. Another word for tasamuh is "tasahul" which means hopefully. Tolerance teaches that we should have the character of being broad-minded, big-hearted, broad-minded and not imposing our own will, giving others the opportunity to think even if we differ from our opinions. All of that is in order to create harmony in religious life in society. Thus the existence of differences in understanding in a problem, such as religion and belief should not be a reason for mengadakn dividing lines in association. So tolerance requires the harmony of life among people who have various understandings and harmonization of relationships between those who are far from being rigid, especially confrontational ones.Tolerance is the attitude of making it easy, generous, quiet, and appreciative as defined by lexicograph experts both English and Arabic. Islam is a religion that makes tolerance an important part, this attitude is more applied in the area of social interaction as shown by the attitude of the Prophet. against non-Muslims in his day he was still alive. The attitude of tolerance in religion is respecting other religious beliefs by not being syncretic, namely by equating other religious beliefs with Islamic beliefs themselves, carrying out their beliefs and worship. The attitude of tolerance cannot be understood separately from the frame of the Shari'a, because if it happens, it will cause a misunderstanding of the meaning which results in the mixing between the right and the wrong. The teachings of tolerance are inherent in the principles of Islamic teachings as they are in Iman, Islam, and Ihsan.

WACANA KENABIAN SETELAH NABI MUHAMMAD SAW. Armyn Hasibuan
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Prophetic problems are the discussion in this paper that there are three sects that take part in discussing them namely Shia, Ahmadiyya Qodianiyah and Ahlu Sunnah wa al Jama'ah by giving birth to three conclusions : first, Prophethood can be considered final and they feel redundant to discuss it especially meaningless implications. Second, Prophethood exists and is open based on hadith and atsar. Third, there is integrity in which the interpretation of the cult sect is combined so that a new understanding is born of thinking as a field-to-philosophy study. A Prophet is not necessarily an apostle but an apostle is certain he is also a prophet. The Prophet and the Apostle alike gave an explanation for mankind so that humans are always on the path of truth like the path of divinity. The Prophet was a prominent man who was able to give news of eschatology and other things. According to TM Hasbi Ash Shiddiqi as quoted by Muhammad Daud Ali that the prophet who once led humans there were 124,000 people and apostles as many as 313 people, only 25 people were subordinated by Allah SWT. in the Quran. The fundamental difference between the prophets and apostles is t his duties as and functions, where prophets did not have the obligation to submit the form gained inspiration to mankind, while the apostles received revelation shall render to humanityProphetic problems are the discussion in this paper that there are three sects that take part in discussing them namely Shia, Ahmadiyya Qodianiyah and Ahlu Sunnah wa al Jama'ah by giving birth to three conclusions : first, Prophethood can be considered final and they feel redundant to discuss it especially meaningless implications. Second, Prophethood exists and is open based on hadith and atsar. Third, there is integrity in which the interpretation of the cult sect is combined so that a new understanding is born of thinking as a field-to-philosophy study. A Prophet is not necessarily an apostle but an apostle is certain he is also a prophet. The Prophet and the Apostle alike gave an explanation for mankind so that humans are always on the path of truth like the path of divinity. The Prophet was a prominent man who was able to give news of eschatology and other things. According to TM Hasbi Ash Shiddiqi as quoted by Muhammad Daud Ali that the prophet who once led humans there were 124,000 people and apostles as many as 313 people, only 25 people were subordinated by Allah SWT. in the Quran. The fundamental difference between the prophets and apostles is t his duties as and functions, where prophets did not have the obligation to submit the form gained inspiration to mankind, while the apostles received revelation shall render to humanity

HARI AKHIRAT DALAM SURAT AT-TAKWIR (KAJIAN TAFSIR TEMATIK) Syukri Syukri
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 3, No 1 (2020): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2020
Publisher : UIN Sumatera Utara Medan

A careful understanding of the meaning of the content of the Koran, will be found among others the Koran has confirmed that humans do not only live life once. After life in the world there is still another life, namely life in the hereafter. What is explained in the letter at-Takwir turns out to describe various events that occurred on the hereafter. The commentators have different perspectives in understanding the contents of this letter. Fakhru al-Razi for example shows that there is a total correlation of events described in verses 1-13 of the contents of the meaning of verse 14. Meanwhile, Tantawi Jauhari more explicitly details the calcification of the twelve events into six events occurring in the world while the other six events occur after the hereafter. Various events that are judged to be devastating are the images of various terrible events that make humans reflective awareness of the activities he has done

PENERAPAN DAN PENGAMALAN HADIS DALAM PENGAJIAN LDII DI JALAN MANGAAN IV LORONG RAHAYU GANG MELATI KELURAHAN MABAR HILIR KECAMATAN MEDAN DELI SUMATERA UTARA (STUDI ANALISIS LDII) Utami, Efdillah Putri
SHAHIH (Jurnal Kewahyuan Islam) Vol 3, No 1 (2020): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2020
Publisher : UIN Sumatera Utara Medan

This study examines the application and practice of hadith in the study of LDII on Jalan Mangaan IV Lorong Rahayu. Melati Alley, Mabar Hilir, Medan Deli, North Sumatra, and briefly explained the history of LDII recitation. The purpose of this study is to find out how the application and practice of hadith in LDII study on Jalan Mangaan IV Lorong Rahayu. Melati Gang, Mabar Hilir, Medan Deli, North Sumatra. This study also aims to explain understanding a hadith correctly. The method used in this thesis research is descriptive approach method, qualitative method, and subject determination. The method used for data collection is the questionnaire, observation, interview, and library research methods. The results of the research conducted raised a number of themes discussed in this thesis, namely: the history of LDII development, the method of studying hadith, the traditions applied and practiced LDII worshipers, LDII congregation understanding of a hadith, goals, vision, mission, and LDII's motto, Opinion of figures and the public about LDII in Jalan Mangaan IV Lorong Rahayu. Melati Gang, Mabar Hilir, Medan Deli, North Sumatra

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