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Prodi Sosiologi Agama Fakultas Ilmu Sosial UIN Sumatera Utara Medan Jl. Williem Iskandar Pasar V Pancing Medan Estate 20371
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Jurnal Ilmiah Sosiologi Agama (JISA)
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26208059     DOI : https://dx.doi.org/10.30829/jisa
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal Ilmiah Sosiologi Agama (JISA) adalah Jurnal ilmiah yang diterbitkan oleh Program Studi Sosiologi Agama, Fakultas Ilmu Sosial, UIN Sumatera Utara Medan sejak tahun 2017. Subjek mencakup studi testual dan field research berdasarkan perspektif sosiologi agama seperti kajian agama dan masyarakat, kajian konflik sosial keagamaan. kajian agama dan media, serta hasil penelitian yang berkaitan dengan tema-tema ilmu sosial.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 107 Documents
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RESILIENSI MAHASISWI ETNIS JAWA DALAM MENGHADAPI STIGMA NEGATIF MENGENAI PENDIDIKAN TINGGI DI DESA SEI MENCIRIM KECAMATAN KUTALIMBARU Pratiwi, Annisa; Fimansyah, Wira
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 1 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i1.20040

Abstract

This research aims to find out the negative stigma about higher education given by the Javanese ethnic community to Javanese ethnic students, find out the negative impact of the stigma about higher education obtained by Javanese ethnic students and find out the resilience efforts of Javanese ethnic students in facing the negative stigma of society regarding education in Sei Mencirim Village, Kutalimbaru District. The method used in this research is a qualitative research method with a descriptive approach. Data collection techniques were obtained through non-participant observation, interviews and documentation using data analysis techniques in the form of data collection, data reduction, data presentation and conclusion drawing. The results of the study indicate that the stigma regarding higher education given by the Javanese ethnic community to Javanese ethnic female students is closely bound by Javanese cultural values that Javanese women revolve around the 3M area macak (decorate themselves), manak (give birth), masak (in the kitchen) or kitchen, well, mattress the stigma has a different negative impact on each female student including negative cognitive impacts, physiological impacts, emotional impacts and behavioral impacts. The existence of resilience efforts owned by female students succeeded in making them rise from the negative impact, the efforts they made were different, including students making positive affirmations, improving the quality of worship, and occupying themselves with positive activities, so that from these efforts some students still continued their studies and some of them had completed their studies and succeeded in achieving the goals they craved
KEBUDAYAAN SENI BATIK TULIS DARI KACAMATA SOSIOLOGI Parwati, Ghebi; Wicaksana, Gymnastiar Tira; Agustin, Nadilla Putri
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 6, No 2 (2023)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v6i2.17880

Abstract

Kesenian batik tulis merupakan representasi kebudayaan bangsa Indonesia. Batik tulis sebagai ruang bagi seniman, mengartikan kebebasan berekspresi, namun tetap memiliki nilai yang terikat di setiap motifnya. Batik tulis adalah produksi sosial, yang terbentuk dari rekonstruksi budaya masyarakat yang bersifat dinamis. Penelitian ini bertujuan untuk menjelaskan bagaimana produksi batik tulis dapat dikategorikan sebagai produksi sosial, yang bersifat kolektif sebagai hasil dari rekonstruksi budaya masyarakat serta bagaimana komponen-komponen pendukung terciptanya produksi seni kain batik. Penelitian ini merupakan penelitian kualitatif degan pendekatan deskriptif, menggunakan teori produksi sosial Janet Wolff.. Hasil penelitian menunjukan bahwa dalam produksinya, batik tulis pada hakikatnya merupakan produksi kolektif, dengan mengandalkan pembagian kerja di setiap tahap proses produksinya. Batik tulis berkembang hingga hari ini karena adanya rekonstruksi kebudayaan masyarakat. Kehadiran teknologi, adanya institusi sosial serta faktor ekonomi, membuat produksi kain batik berhasil mengantarkan hasil produksinya dapat didistribusikan dengan skala luas.
PERILAKU FANATISME PENGGEMAR BUDAYA MUSIK POP KOREA GRUP EXO DI KOTA PONTIANAK Lestari, Wiji
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.21388

Abstract

Writing this thesis is intended to provide an understanding of the fanatic behavior of fans of Korean pop music culture group EXO in Pontianak City. Fanaticism is a behavior that is beyond the individual's own control so that it can make someone become addicted or fanatical about something or an object. The research method used is descriptive research with a qualitative approach. The subjects of this research were fans of the EXO group who had experienced fanaticism. The location of this research is in Pontianak City. The selection of informants was carried out using a purposive sampling technique, while the data collection technique was through the stages of observation, interviews and documentation. In this research, the author carried out an observation and interview process with 7 sources who were selected based on predetermined criteria using purposive sampling. The results of this research show that there are two kinds of factors that influence a person's behavior to become a fanatic, namely internal behavior and also external/social behavior. Internal behavior is an action or all behavior that originates from within the individual himself, where no one can see and feel it except himself. Meanwhile, external or social behavior is any action that arises from outside a person and is usually caused by factors within the individual's surroundings. Apart from that, there are also 3 basic assumptions that make a person have fanaticism, namely behavior is lawful, behavior and behavior that cannot be controlled
HUBUNGAN SOCIAL SUPPORT DENGAN RESILIENSI AKADEMIK MAHASISWA FAKULTAS ILMU SOSIAL DAN ILMU POLITIK DI UNIVERSITAS ISLAM BALITAR (UNISBA) BLITAR Haryanti, Nik; Muspita, Novi Catur; Rohmah, Liatul; Rachmawati, Danar Nanda
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.21547

Abstract

The purpose of this study is to determine the relationship between social support and academic resilience in undergraduate students at the Islamic University of Balitar (UNISBA) Blitar. This study uses a purposive sample strategy in correlational quantitative research. There are one hundred students who are the sample of this research. Questionnaires are used in the data collection process. using the product moment correlation analysis method with Windows SPSS 22.0. The findings of this study show that social support and academic resilience in female students are positively correlated, meaning that the higher the social support that female students have, the higher the academic resilience. The two-sided significance value (0.000) is greater than the probability of 0.05 (0.000 < 0.05), and the calculated r value is 0.493 > from the table r of 0.210
PENGGUNAAN GELAR KHALIFAH PADA TAREKAT NAQSABANDIYAH DI KABUPATEN LABUHANBATU SELATAN Janna, Dely Aulia; Ismail, Ismail
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.22001

Abstract

This research aims to analyze the use of the title caliph in the context of the Naqsabandiyah Babussalam Tarekat in South Labuhanbatu Regency. This research shows that being a Khalifah of Allah is a gift that is given a mandate to obey Allah’s commands, to look after the heavens and the earth, especially the environment where you live. The Caliph can preserve the environment if he can implement several characters that must be present in a leader. For example, the character of commitment, sincerity, fairness, honesty, istiqomah and so on. This research uses a qualitative descriptive research method which aims to understand the phenomena experienced by research subjects such as behavior, perception, motivation, actions and so on holistically and by means of descriptions in the form of words and language as well as through in-depth interviews with participants. Caliph, murshid, and member of the tarekat, this research reveals that the title Caliph not only has spiritual meaning, but also functions as a symbol of leadership and authority in the community. Further analysis shows that the use of this title is influenced by local historical, social and cultural factors, as well as the dynamics of the relationship between the congregation and the wider community. It is hoped that the research results can contribute to a more comprehensive understanding of the socio-religious dynamics in South Labuhanbatu Regency, especially in the context of the development of the congregation and the use of religious titles.
FENOMENA HABIB TERHADAP PUBLIK DALAM TEOLOGI DAN SOSIOLOGI Kurdi, Sulaiman; Alamudi, Ichwan Ahnaz; Syafiq, Muhammad
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.20111

Abstract

Abstract This research is motivated by the fact that there are still many polemics in society that do not understand the term habib and how others should see the term itself. Most people know this term only from following along and understanding clouds that are not scientific. The occurrence of this polemic is due to the controversy of the habib phenomenon, so that there are groupings of people who are pro and contra to this term. Researchers want to know how the habib phenomenon becomes an interesting matter to be traced further in its development, whether it is related to religious and social contexts. This research is a qualitative research of the literature study type. This research shows that the phenomenon of the habib has received various reactions in society even to the point of a challenge to be able to prove the claim for the habaib who say the habaib are descendants of the Prophet. Furthermore, the Habib title needs a clear understanding of meaning for the community so that people follow Habib no more than a teacher who must be respected and loved. The term habib must be understood not as a privilege, but as a form of responsibility as someone who has genealogy from the Messenger of Allah Sallallahu Alaihi Wasallam. Keyword: Phenomenon, Habib, Theology, Sociology.
MEKANISME BERTAHAN HIDUP (SURVIVAL MECHANISM) MASYARAKAT BANTARAN SUNGAI RUNGAN KELURAHAN PETUK KATIMPUN Atem, Atem; Batubara, Muhammad Zusanri; Angela, Vivi Friskila; Santoso, Yonatan Ari; Simbolon, Wahyu; Kurniawan, Rizky
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.22112

Abstract

This research aims to examine the livelihoods of Petuk Katimpun Village fishermen facing ecological, economic, and flooding problems. The research method used is qualitative and literature study. Data collection techniques included participant observation, interviews, literature study, and documentation. The results revealed that the river is a living space that cannot be separated to support the various needs and livelihood activities of the Petuk Katimpun community. The availability of natural resources in the river basin is utilized to maintain a sustainable life. Communities living along the banks of the Rungan River tend to have complex problems, especially against disasters and ecological damage to the river environment, which disrupts the community’s livelihood system. The people of Petuk Katimpun use the Rungan River to catch fish, find rattan, and conduct gold mining. In addition, the Rungan River is used to access lakes and swamp forests and catch fish using boats. The survival strategies carried out by Petuk Katimpun fishermen are, first, tying the belt tighter, namely saving money but not reducing the portion and quality of food and saving when the income is significant. Second, job diversification (alternative subsistence) is done by doing various jobs to increase revenue, such as the work done by fishermen, such as looking for rattan. In contrast, the fisherman’s wife becomes a seller of fish caught by her husband. Third, by utilizing social networks such as relatives, acquaintances, or neighbors to gain access to specific resources such as assistance or information on fishing areas, the fishermen’s wives also form arisan groups
PEMAKNAAN TOLERANSI BERAGAMA DI KOTA CILEGON Ulumi, Helmy Faizi Bahrul; Kurniati, Erni; Bahriah, Nida; Rofahiyah, Fulajiatul; Wijaksana, Arif; Ahyadi, Yadi
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.21395

Abstract

Observing the diversity of perspectives on religious tolerance contributes significantly to fostering a more harmonious coexistence within societies characterized by varying religious affiliations. The overarching aim of this study is to investigate the viewpoints held by the populace of Cilegon regarding religious tolerance, focusing on partial comprehension, and to elucidate the community's perspectives on addressing the challenges associated with religious diversity within the city. Drawing upon findings from case studies and field data gathered through interviews with 16 participants representing the general populace, all adherents of Islam, and boasting diverse backgrounds spanning education and profession, this research delineates two primary dimensions of religious tolerance as perceived by the residents of Cilegon: acceptance and respect towards individuals holding divergent beliefs, ideologies, or faiths. Within the framework of tolerance, two delineated categories of boundaries emerge: theological and social. Both delineations uphold fundamental principles of acceptance and respect, with acceptance signifying acknowledgment of the existence of individuals adhering to different religious beliefs, while respect underscores the imperative for individuals to uphold principles of humaneness in their interactions with one another
PERAN MODAL SOSIAL DALAM PENGEMBANGAN PARIWISATA BERKELANJUTAN DI PANTAI ZAKAT KOTA BENGKULU Putri Gunawan, Adelia Alfina; Heriyanti, Lesti; Wijayanti, Ayu
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.21249

Abstract

Along with the times, the tourism sector is one of the factors that should be taken into account, because it is a strategic asset to encourage the development of areas that have natural potential or tourist attractions. Bengkulu City has a lot of natural tourism potential which, if managed properly, can improve the regional economy. One of them is Jakat beach tourism which has been around for a long time, managed by a tourism awareness group (Pokdarwis). Pokdarwis utilizes social capital as a strategy to manage the tourist destination "jakat beach" to be more widely known by the community. The importance of community participation provides social capital in maintaining the tourist area. So social capital is a product of human relations as networks, norms, values, reciprocity and trust that have the potential for community productivity for the development of members of a community group that allows cooperation between them from a village that has tourism potential. The purpose of this research is to analyze the role of social capital in the development of the jakat beach tourist destination itself. This research uses descriptive qualitative methods, namely analyzing and presenting factual data systematically so that it can be more easily understood and concluded. In this study, the data collection techniques used were primary and secondary data collection techniques in the form of interviews, observation and documentation. Based on the results of the research, the social capital contained in the tourism awareness group (pokdarwis) has a positive influence in managing and developing jakat beach tourism.
POLA IMPLEMENTASI MODERASI BERAGAMA DALAM KONTEKS HETEROGENITAS AGAMA (ANALISIS DESA NAMO BINTANG DI KECAMATAN PANCUR BATU) Pratama, Teguh Agum; Harahap, Nur Sapia
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 7, No 2 (2024)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v7i2.19509

Abstract

This article examines the pattern of religious moderation implementation in Namo Bintang Village, Pancur Batu District, North Sumatra, where the community life is marked by significant religious diversity. The urgency of this research lies in the need to understand how multicultural and multireligious societies can coexist peacefully amid differences in beliefs, an essential factor for social cohesion in Indonesia. Using a qualitative ethnographic approach, research data was collected through participatory observation, in-depth interviews, and documentation of social and religious activities within the community. The data analysis process utilized the Miles, Huberman, and Saldana model, including data reduction, presentation, and conclusion drawing or data verification, to ensure accuracy and validity. The research findings indicate that social life in Namo Bintang Village fosters religious harmony through various communal practices such as mutual cooperation (gotong royong), interfaith dialogue, and inclusive leadership by community leaders. These findings are discussed with reference to Judith Butler's Theory of Religious Performativity and Gordon Allport's Intergroup Contact Theory, revealing that religious moderation is not only reliant on formal policies but also shaped by the performance of social interactions and positive contact among diverse groups. In conclusion, the implementation of religious moderation in Namo Bintang Village shows that tolerance can be strengthened through constructive social contact and institutions that support inclusivity. As a recommendation, this model could be adapted to similar communities in Indonesia to reinforce social cohesion. It is also suggested that educational programs on tolerance and interfaith training be expanded as a foundation for sustainable religious moderation in diverse societies

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