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Tribakti: jurnal pemikiran keIslaman
Published by Institut Agama Islam Tribakti Kediri
ISSN : 14119919     EISSN : 25023047     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences Other
Jurnal ini dikelola dan diterbitkan oleh Institut Agama Islam Tribakti (IAIT) Kediri . Jurnal ini memuat kajian-kajian Kebudayaan dan Pemikiran keislaman yang meliputi pendidikan Islam, syarî‘ah, pemikiran Islam, Dakwah Islam, ekonomi, Psikologi Islam dan kajian Islam lainnya. Terbit dua kali setahun, yaitu bulan Januari dan September. E-journal ini merupakan versi online dari edisi cetak Tribakti.
Arjuna Subject : -
Articles 303 Documents
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Deconstruction of Local Culture: Misbah Musthofa's Critique in Tafsir Al-Iklīl Fī Ma'āni Al-Tanzīl on the Traditions of Javanese Islamic Societies Ahmad, Nehru Millat; Anam, Saichul; Wan Mokhtar, Wan Khairul Aiman; Gunawan, Muhammad Ali
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8140

Abstract

The interaction between Islam and Javanese culture has not only produced a dynamic dialectic but has also often generated tension when local traditions intersect with the normative values of the Qur’an. This study aims to analyze the relationship between the Qur’an and local culture through the deconstruction of Javanese religious traditions as represented in Tafsir Al-Iklīl fī Ma‘ānī al-Tanzīl by Misbah Musthofa. Employing a qualitative method with a sociological approach to Qur’anic exegesis, this study examines how interpretation is shaped through the interrelation between the exegete and the socio-cultural context of his community. The primary data are drawn from the text of Tafsir Al-Iklīl fī Ma‘ānī al-Tanzīl, while supporting data are obtained from relevant secondary literature. The findings reveal that Tafsir Al-Iklīl represents a contextual model of Qur’anic interpretation grounded in the social reality of Javanese Muslim society. Through his critique of traditions such as tahlilan, excessive grave visitation, teacher veneration, ruwatan, and tumpengan, Misbah Musthofa emphasizes the Qur’an’s role as both a means of purifying faith and a vehicle for cultural transformation. His interpretive structure displays a deconstructive pattern in which the Qur’anic text is not merely explained literally but projected as a form of social critique against religious practices influenced by pre-Islamic elements. Misbah Musthofa establishes a hermeneutical relationship between the divine text and cultural context, producing a progressive and emancipatory model of exegesis. Although rooted in the pesantren (Islamic boarding school) tradition, his interpretation demonstrates a strong rational and moral orientation, positioning the Qur’an as a “living text” that continuously dialogues with contemporary realities. These findings indicate that the deconstruction of local culture in Tafsir Al-Iklīl constitutes a reformulation of Javanese pesantren exegesis toward a critical, reflective, and transformative socio-cultural mode of interpretation.
Decolonization of Islamic Studies from Fazlur Rahman's Perspective: Integrating Qur'anic Ethics and Artificial Intelligence in Liberating Islamic Reasoning Syukron, Ahmad; Lubis, Muhamad Riyadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8210

Abstract

This study aims to analyze Fazlur Rahman's ideas within the framework of decolonizing Islamic studies by highlighting the relevance of Qur'anic ethics to the development of Artificial Intelligence. Through a qualitative approach based on text analysis and literature study, this research explores how Fazlur Rahman's dual method, specifically the dual movement from text to context, can be utilized as an epistemological instrument in liberating Islamic studies from the hegemony of secular and fragmented Western rationality. Decolonization in this context does not only mean liberation from Western methodological influence, but also the reconstruction of the Islamic scientific paradigm rooted in revelation and universal ethical values summarized in the terms Iman, Islam, and Taqwa. The integration of Qur'anic ethics with Artificial Intelligence is interpreted as an effort to bring moral awareness, social responsibility, and prophetic spirituality into the development of modern technology. The results of the study show that the values of faith, justice, trustworthiness, and benefit, as formulated by Fazlur Rahman, can be an ethical framework in responding to the moral challenges of using Artificial Intelligence. This research contributes to strengthening an autonomous, contextual, and human-oriented Islamic scientific paradigm, while also emphasizing the importance of liberating Islamic reasoning from the dominance of colonial epistemology in facing the digital era and the Artificial Intelligence revolution.
State Policies on Religious Freedom in Indonesia: Decolonial Perspectives, Historical Contexts, and Contemporary Challenges Aziz Maulana, Fauzan; Ding Changchun
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8317

Abstract

This study examines state policies on religious freedom in Indonesia through decolonial perspectives, analyzing how colonial legacies continue to shape contemporary religious governance despite constitutional guarantees of pluralism. Using qualitative methods through extensive literature review, this research traces the evolution of religious policies from pre-independence through the Sukarno and Suharto periods to the post-Reformasi decentralization era, revealing how postcolonial nationalism has reproduced rather than transcended colonial patterns of categorizing, surveilling, and controlling religious diversity. The findings demonstrate that systematic discrimination against minority groups, particularly Ahmadiyah and Shia communities, represents not merely policy implementation failures but structural continuities with colonial governmentality that renders certain religious expressions illegitimate. Through case studies of violence in Cikeusik and Sampang, regional discriminatory regulations, and the closure of houses of worship, this research illuminates how decentralization has paradoxically enabled both local accommodations and new forms of majoritarian control. While Indonesia's historical, political, and cultural contexts have shaped its approach to religious diversity and tolerance, the practical implementation of constitutional rights often faces significant challenges rooted in colonial epistemologies. The study argues that achieving genuine religious freedom requires comprehensive decolonization—transforming epistemological frameworks, dismantling discriminatory legal structures, reforming religious education, and supporting civil society resistance—rather than merely technical policy adjustments within inherited colonial-postcolonial frameworks, thereby addressing persistent issues of pluralism and intolerance that continue to affect religious minorities.

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