cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Agus Yudiawan
Contact Email
yudiawan1922@gmail.com
Phone
-
Journal Mail Official
redaksi18.tasamuh@gmail.com
Editorial Address
-
Location
Kota sorong,
Papua barat
INDONESIA
Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
 8   9   10   11   12 
SEJARAH KEHIDUPAN NABI MUHAMMAD DAN KEMENANGAN UMAT ISLAM Amin, Muhammad Rais
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017): Meredam Konflik Sosial-Keagamaan Masyarakat Multikultural
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.218

Abstract

Prophet Muhammad announced a surprising sense of revolution containing in his speech: “O people, verily your Lord is one and your father is one. Each of human being is from Adam, while Adam comes from the land. Verily the noblest among you is the most pious; there is no difference between Arabs and non-Arab except for piety. “The call of the Qur’an contains two things, the two buffers, the underlying sense of safety and security. Islam on both of these sturdy and stand in every age and in every place, unity in concept to the human. A human being is a human being that another brother of the two reviews, first, that God is one, and secondly, that human ancestors were one. Then, after the Prophet emigrated to Medina and take power, the teachings are passed and are coupled with the teachings of amaliyah or acts, which regulate human life and society according to their safety. Maintaining the security and safety of the people in general, and his followers are still few in number, but got the persecution of enemies. Prophet gained victory after victory. The victory can seize the city of Mecca is the biggest lesson that adds firmly trust the people believe in Allah and surrender to Him.
DIALOG UMAT ISLAM DAN KRISTEN DI KOTA CILEGON BANTEN Hardian, Hardian
Tasamuh: Jurnal Studi Islam Vol 7, No 2 (2015): Islam Dan Komunikasi Nilai-Nilai Umat Beragama
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.182

Abstract

Indoctrination is a doctrine of pluralism in the world. The Doctrine is an indoctrination living in the world. It can be seen from electronic media and the others, both via seminar, political event, media conference and in academic studies in campus. The term of pluralism brings to pro and contra between each other. There is who understands pluralism in as religion. The pluralism must be understood as sunnatullah and the reality of the world. In this case, the dialogue is something important each other. So, to build good connection between human beings must be done and the understanding the tradition of religion in the world has to be raised. The religion is doctrine, so there is inter-subjective. The article explores that.
ISLAM DI THAILAND Sanurdi, Sanurdi
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.236

Abstract

In the history Islam has existed in Thailand since the 13th century. Muslims have been active in trade and administration in the Thailand kingdom. However, in its development, as a minority, there was conflict due to discrimination and intimidation. In 2000 the percentage of religion in Thailand was Buddhist (95%), Islam (4%), Christian (0.6%), and other religions (0.4%). This paper seeks to examine the existence of Islam and the problems of Muslims as a minority in Thailand. In general, the Muslim population in Thailand is divided into two groups, namely Malay Muslims and Thai Muslims. The majority of Muslims are in the Southern part of Thailand, especially in Pattani area so they are often referred to as Muslim Patani Darussalam or Patani Raya which is closer to Malay. While the Thai Muslims are in the Middle and North that includes the descendants of Iranian Muslims, Champa, Indonesia, India, Pakistan, China, and Malay. Problems faced by Muslims in Thailand are more commonly experienced by Malay Muslims or Pattani in southern Thailand. They are regarded as Khaek (guests or foreigners), a negative prejudice. Malay language and names are prohibited from being used in public institutions, such as schools and government agencies. This resulted in the emergence of Pattanis reaction and resistance to the part of Southern Thailand to obtain special autonomy, even to separatists. Finally, in early 2004 there were several incidents and riots occurring in Southern Thailand, especially in Narathiwat, Yala, and Pattani. This conflict occurs because the demands of the separatist movement and the government act hard against them in militaristic ways, on the other hand people are also dissatisfied with government discrimination as well as violence actions separatist movement. This is exacerbated and worsened by USA intervention in the conflict under the pretext of fighting Islamic separatist violence.
MULTIKULTURISME DAN PENDIDIKAN MULTIKULTURAL Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Pluralisme beragama Dalam Menata Kerukunan Umat
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.176

Abstract

The plurality must be done in the world. The nature of religion has been endlessly discussed by philosophers, theologians, psychologists, and sociologists. They look at different aspects of religion as their interests and their purposes differ. Therefore, they formulate variety of definition of religion. Religion is seen to be difficult to define. But it is necessary to have a clear definition of religion as a starting point for religious studies. This paper discusses the definitions of religion given by the scholars and then gives a clear definition as an attempt to build up tolerant. Religion is not the same with religious beliefs and practices or religious experiences. So this article discusses about that.
AJARAN DAN BAIAT AHMADIYAH YANG DIANGGAP MENYIMPANG Suharmoko, Suharmoko
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017): Kesenjangan dan Konflik Sosial, Budaya, dan Agama masyarakat Multietnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.207

Abstract

Ahmadiyya sect as a part of religious order is trying to build with the teachings of the Islamic civilization, which has been the most awaited by Muslims, especially Sunnis, the Imam Mahdi. Departing from this paradigm of Imam Mahdi Ahmadi build the base of his community; impose to his people to submit to the central leadership. History of Ahmadiyah in Indonesia was brought by a special messenger of the Ahmadiyah Qadian, namely: Maulana Rahmat Ali, who was sent by the Ahmadiyya Muslim Jamaat, Khalifatul Masih II, Hazrat Mirza Mahmud Ahmad Basyiruddin. Rahmat Ali was charged to convey to Indonesia, that the awaited Imam Mahdi has come into this world. In further development, Ahmadiyah in Indonesia is through the support of Abdul Karim Amarullah, because with his policies, he instructed his students to move in learning Islamic sciences from Egypt to India. Because according to Amarullah, in India the quality of education is not inferior to the quality of education in Egypt. As his students are students who come from Sumatra, Thawalib, are: Abu Bakr Ayyub, Ahmad Zaini Dahlan Din and followed three months later. This article talks about the teaching and understanding of Ahmadiyah in Gambalang.
PERKEMBANGAN ISLAM ARAB SAUDI Wahyuddin, Imam
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.239

Abstract

The kingdom of al-Saūdiyah actually existed since 1446. However, as a strong dynasty and established the Saudi Arabia state is since the era of Abd. Aziz ibn Abd. Rahman al-Saud (Ibn Saud) with the spirit of Wahhabism and British aid. Officially in 1932 the Kingdom of Saudi Arabia became an Islamic state with a monarchic system under King Ibn Saud. This paper will discuss the history of Islamic development in Saudi Arabia which is now as an Islamic State. Saudi Arabia is now dominated by the kingdom of al-Saūdiyah which is influenced by Wahabiyah religious beliefs. From the beginning of the nineteenth century the Wahabiyah movement received support from Muhammad Ibn Saud. They began expansion which culminated in the conquest of most of the Arabian peninsula and made social, religious and political set agendas in Saudi Arabia. Wahabiyah continues to expand and exist in Saudi Arabia, especially in the mid-19th to the 20th century, and its development pattern is based on top down. Thus, the development of Islam in Saudi Arabia can not be separated from Wahabiyah influence. In the midst of social change, Saudi authorities continue to maintain Wahabiyah as a royal religious ideology. In fact, Wahabiyah ulama also play a role in giving religious approval to the policies of the royal government. However, other factors that also make Islam flourish in Saudi Arabia are the historic impact as the main influence of Muslims since the Prophet era and Saudi Arabias strategic position for various information reforms in the Islamic world as it controls Mecca and Medina as the sacred city (Haramain). On the other hand, the development of Islam in Saudi Arabia can also be seen in terms of Islamic politics played by the royal government and its foreign political economy which is deemed to be close to the Brtish, US or the West in the Middle East, preferably in the Israel and Palestinian conflict.
PENGARUH PERADABAN ISLAM TERHADAP DUNIA BARAT Wendi, Novrizal
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Sejarah Islam Dari Berbagai Aspek
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.194

Abstract

The expansion of political power, the Islamic Abbasid period also witnessed the development of civilization is marked by the birth of the Islamic intellectuals like, Muslim philosophers, mutakallimin, mufassirin, muhaddisin, historians and other scientists. They have contributed heavily in building a civilization of Islam in the West. The rapid development of it, is considered by experts as the phenomenon of Islamic progress. In connection with that, Harun Nasution uamat Islam divides the history into three periods namely: first, the classical period (650-1250 AD), the second, the middle period is the time of progress (650-1000 AD) and third; Modern era (1800- present). In the medieval Islamic world, so Islam is advanced and modern. Instead what is happen in the Western world at that time, especially in Europe, is still in the dark, and colored by traditional teachings and the dogmatism of the church. That’s because church leaders directly involved in handling the elements of statehood, even more authoritarian and impose his opinion. This paper attempts to photograph the progress of the Islamic world in the Western world.
KONSEP KOSMOLOGI DALAM FILSAFAT Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Kajian Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.245

Abstract

The discussion about the creation in the study of the philosophers usually is incorporated into the discussion of cosmology. Cosmology is a part of natural philosophy in which the core discusses natural, natural contents and their relationship with each other and with existing existence with absolute. Advanced study of the origin of the universe called cosmogony, now by modern astronomers, cosmogony study the origin and evolution of the universe has expanded into cosmology. Study cosmos of this study is the universe and the objects contained in it that are associated include integration and relations “Three reality” between Gods, the macrocosm and microcosm. Macrocosm term is synonymous with the world that is defined by everything other than Allah. So the use of the term usually is a substitute microcosm macrocosm. Microcosm is a human individual who symbolizes all the qualities that were found in God. So it is natural or whole cosmos is God’s creatures, which include various planets and everything in it is the human individual and social, living and inanimate objects. This article describes the world of cosmology in the view of philosophy.
KONFLIK ETNO-RELIGIUS1 DI INDONESIA KONTEMPORER DALAM PANDANGAN ORDE BARU Iqbal, Imam
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017): Kesenjangan dan Konflik Sosial, Budaya, dan Agama masyarakat Multietnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.201

Abstract

Indonesia is destined to be a pluralistic country, both in terms of race, language, customs and religion. Conflicts nuances of ethnic, religious, racial, and inter-group (SARA) is one of the most vicious forms of violence. Historical development of Indonesian nationality colored nuances SARA number of conflicts. SARA nuanced conflict in the archipelago have taken place since the colonial era. Even the issue of SARA is pre-colonial heritage, typical Malay who has been there before Indonesia existed. Similarly, in the early days of independence in the days of the Old Order, conflicts SARA already surfaced. However, in two days, SARA issues arise naturally as a cultural dynamics of society. Unlike the two previous times, the regime tried to suppress racial issues systematically. During the New Order, brought up the issue of SARA into illicit goods into categories considered subversive by the government would be a source of division and disintegration of the nation. The New Order regime has been successful in establishing uniformity in all areas of life, so at that time, this nation seems to be a nation that is quiet, safe, but without real life. The New Order regime disclaims any form of turmoil in any small community, let alone the nuances SARA. Similar upheavals suppressed and hidden in dark corners are not covered by the public browse binoculars. By basing itself on the concept of state integrality, New Order imagined as a large family and the citizens should live in harmony and peace in harmony, harmony and balance. Unity in a unified equation is much more preferred than the difference diverse divisions that opened the gap. Various differences in aspirations and interests of social groups, ethnic and religious pressed discharged to the surface, for the sake of unity in the family of nations Indonesia.
INSTITUSI RISET DAN KEILMUAN ISLAM MASA KLASIK Dawami, M. Iqbal
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Sejarah Islam Dari Berbagai Aspek
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.191

Abstract

Muslims responded to the commands of the Prophet to study very much. The time of the Prophet s.a.w. is already growing efforts of informal education, which puts the mosque as educational institutions. The education system in the mosque and then developed into a madrasa system, known as formal education institutions to transfer the Islamic religious sciences. Non-religious sciences are transferred through informal education. In the past year Abasiyah Bani 750-848 AD, is one of the holders of the rulers of Muslim rule very concerned about science, then became the driving growth of Islamic education. From that moment the Muslims had not made a dichotomy between religious and non-religious sciences. For instance, the establishment of an Academy of Yundi Shapur in Persia Southeast not only makes scientific works, philosophy and translations into language Pahlavi, but also in medicine, mathematics, astronomy, and anyway become a center of research institutes and knowledge centers.

Page 10 of 16 | Total Record : 156

 8   9   10   11   12 

Filter by Year

2015 2018


Reset
Filter By Issues
All Issue Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya Vol 9, No 2 (2017) Vol 9, No 2 (2017): Meredam Konflik Sosial-Keagamaan Masyarakat Multikultural Vol 9, No 1 (2017): Kesenjangan dan Konflik Sosial, Budaya, dan Agama masyarakat Multietnis Vol 9, No 1 (2017) Vol 8, No 2 (2016): Kajian Filsafat Islam Vol 8, No 2 (2016): Meredam Konfliks Vol 8, No 1 (2016): Kesenjangan dan Konflik Multi-Etnis Vol 8, No 1 (2016): Sejarah Islam Dari Berbagai Aspek Vol 7, No 2 (2015): Filsafat Islam Vol 7, No 2 (2015): Islam Dan Komunikasi Nilai-Nilai Umat Beragama Vol 7, No 1 (2015): Sejarah Islam Vol 7, No 1 (2015): Pluralisme beragama Dalam Menata Kerukunan Umat More Issue