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Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
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DIALOG UMAT ISLAM DAN KRISTEN DI KOTA CILEGON BANTEN Hardian, Hardian
Tasamuh: Jurnal Studi Islam Vol 7, No 2 (2015): Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.182

Abstract

Indoctrination is a doctrine of pluralism in the world. The Doctrine is an indoctrination living in the world. It can be seen from electronic media and the others, both via seminar, political event, media conference and in academic studies in campus. The term of pluralism brings to pro and contra between each other. There is who understands pluralism in as religion. The pluralism must be understood as sunnatullah and the reality of the world. In this case, the dialogue is something important each other. So, to build good connection between human beings must be done and the understanding the tradition of religion in the world has to be raised. The religion is doctrine, so there is inter-subjective. The article explores that.
ISLAM DI THAILAND Sanurdi, Sanurdi
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.236

Abstract

In the history Islam has existed in Thailand since the 13th century. Muslims have been active in trade and administration in the Thailand kingdom. However, in its development, as a minority, there was conflict due to discrimination and intimidation. In 2000 the percentage of religion in Thailand was Buddhist (95%), Islam (4%), Christian (0.6%), and other religions (0.4%). This paper seeks to examine the existence of Islam and the problems of Muslims as a minority in Thailand. In general, the Muslim population in Thailand is divided into two groups, namely Malay Muslims and Thai Muslims. The majority of Muslims are in the Southern part of Thailand, especially in Pattani area so they are often referred to as Muslim Patani Darussalam or Patani Raya which is closer to Malay. While the Thai Muslims are in the Middle and North that includes the descendants of Iranian Muslims, Champa, Indonesia, India, Pakistan, China, and Malay. Problems faced by Muslims in Thailand are more commonly experienced by Malay Muslims or Pattani in southern Thailand. They are regarded as Khaek (guests or foreigners), a negative prejudice. Malay language and names are prohibited from being used in public institutions, such as schools and government agencies. This resulted in the emergence of Pattanis reaction and resistance to the part of Southern Thailand to obtain special autonomy, even to separatists. Finally, in early 2004 there were several incidents and riots occurring in Southern Thailand, especially in Narathiwat, Yala, and Pattani. This conflict occurs because the demands of the separatist movement and the government act hard against them in militaristic ways, on the other hand people are also dissatisfied with government discrimination as well as violence actions separatist movement. This is exacerbated and worsened by USA intervention in the conflict under the pretext of fighting Islamic separatist violence.
ETIKA BERMUSYAWARAH MENURUT AL QUR’AN Mustafa, Mujetaba
Tasamuh: Jurnal Studi Islam Vol 7, No 2 (2015): Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.189

Abstract

The Holy quranic texts are guidance in the life of Muslim society. The position of Quran is perfect from the holy texts before it should be guidance a long a live. Musawarrah is a media of Ummah to share the opinion and intrest. To solve of Musawarah from destroy we should sport to apply in our live. From study of ayah Musawarah in holy quranic texts, there are many ayat explore, QS al-Baqarah 233, QS. Ali Imran, 159, and QS As-Syra’ 23. All of context of ayat Musawarrah tend to give the opinion, listening opinion the other dan respect them opions as positive contribution. The proses of Musawarah in Quran, like a bee rising a honey. It’s sweet for, if all of member of Musawarah listening and respect.
PARADIGMA KEBIJAKAN POLITIK KERUKUNAN ANTARAGAMA DI INDONESIA PADA MASA ORDE BARU DAN MASA REFORMASI Haidari, Amin
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.202

Abstract

The concept of religious freedom is indeed ambiguous, even many commentators. This is understandable and inside and once outside used. At a time can be the foundation acts to dampen the expansionary activities faiths excessively, but at other times can also be used as a weapon to win the hearts of consumers and commodity markets spiritual rescue. In practice, the right to religious freedom is becoming one of the grain in the universal declaration of human rights, raises many problems. For this reason, there needs to be a new concept to replace the concept of religious freedom which he said was not relevant that, the concept of Interreligious Dialogue. If the concept of religious freedom presupposes the need to develop the theology of inter-religious harmony, it must be developed one step further into interreligious dialogue which requires the need for cooperation among religious believers in Indonesia.
PENGARUH PERADABAN ISLAM TERHADAP DUNIA BARAT Wendi, Novrizal
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Kesenjangan dan Konflik Multi-Etnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.194

Abstract

The expansion of political power, the Islamic Abbasid period also witnessed the development of civilization is marked by the birth of the Islamic intellectuals like, Muslim philosophers, mutakallimin, mufassirin, muhaddisin, historians and other scientists. They have contributed heavily in building a civilization of Islam in the West. The rapid development of it, is considered by experts as the phenomenon of Islamic progress. In connection with that, Harun Nasution uamat Islam divides the history into three periods namely: first, the classical period (650-1250 AD), the second, the middle period is the time of progress (650-1000 AD) and third; Modern era (1800- present). In the medieval Islamic world, so Islam is advanced and modern. Instead what is happen in the Western world at that time, especially in Europe, is still in the dark, and colored by traditional teachings and the dogmatism of the church. That’s because church leaders directly involved in handling the elements of statehood, even more authoritarian and impose his opinion. This paper attempts to photograph the progress of the Islamic world in the Western world.
KONSEP KOSMOLOGI DALAM FILSAFAT Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.245

Abstract

The discussion about the creation in the study of the philosophers usually is incorporated into the discussion of cosmology. Cosmology is a part of natural philosophy in which the core discusses natural, natural contents and their relationship with each other and with existing existence with absolute. Advanced study of the origin of the universe called cosmogony, now by modern astronomers, cosmogony study the origin and evolution of the universe has expanded into cosmology. Study cosmos of this study is the universe and the objects contained in it that are associated include integration and relations “Three reality” between Gods, the macrocosm and microcosm. Macrocosm term is synonymous with the world that is defined by everything other than Allah. So the use of the term usually is a substitute microcosm macrocosm. Microcosm is a human individual who symbolizes all the qualities that were found in God. So it is natural or whole cosmos is God’s creatures, which include various planets and everything in it is the human individual and social, living and inanimate objects. This article describes the world of cosmology in the view of philosophy.
MULTIKULTURISME DAN PENDIDIKAN MULTIKULTURAL Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.176

Abstract

The plurality must be done in the world. The nature of religion has been endlessly discussed by philosophers, theologians, psychologists, and sociologists. They look at different aspects of religion as their interests and their purposes differ. Therefore, they formulate variety of definition of religion. Religion is seen to be difficult to define. But it is necessary to have a clear definition of religion as a starting point for religious studies. This paper discusses the definitions of religion given by the scholars and then gives a clear definition as an attempt to build up tolerant. Religion is not the same with religious beliefs and practices or religious experiences. So this article discusses about that.
AJARAN DAN BAIAT AHMADIYAH YANG DIANGGAP MENYIMPANG Suharmoko, Suharmoko
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.207

Abstract

Ahmadiyya sect as a part of religious order is trying to build with the teachings of the Islamic civilization, which has been the most awaited by Muslims, especially Sunnis, the Imam Mahdi. Departing from this paradigm of Imam Mahdi Ahmadi build the base of his community; impose to his people to submit to the central leadership. History of Ahmadiyah in Indonesia was brought by a special messenger of the Ahmadiyah Qadian, namely: Maulana Rahmat Ali, who was sent by the Ahmadiyya Muslim Jamaat, Khalifatul Masih II, Hazrat Mirza Mahmud Ahmad Basyiruddin. Rahmat Ali was charged to convey to Indonesia, that the awaited Imam Mahdi has come into this world. In further development, Ahmadiyah in Indonesia is through the support of Abdul Karim Amarullah, because with his policies, he instructed his students to move in learning Islamic sciences from Egypt to India. Because according to Amarullah, in India the quality of education is not inferior to the quality of education in Egypt. As his students are students who come from Sumatra, Thawalib, are: Abu Bakr Ayyub, Ahmad Zaini Dahlan Din and followed three months later. This article talks about the teaching and understanding of Ahmadiyah in Gambalang.
PERKEMBANGAN ISLAM ARAB SAUDI Wahyuddin, Imam
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.239

Abstract

The kingdom of al-Saūdiyah actually existed since 1446. However, as a strong dynasty and established the Saudi Arabia state is since the era of Abd. Aziz ibn Abd. Rahman al-Saud (Ibn Saud) with the spirit of Wahhabism and British aid. Officially in 1932 the Kingdom of Saudi Arabia became an Islamic state with a monarchic system under King Ibn Saud. This paper will discuss the history of Islamic development in Saudi Arabia which is now as an Islamic State. Saudi Arabia is now dominated by the kingdom of al-Saūdiyah which is influenced by Wahabiyah religious beliefs. From the beginning of the nineteenth century the Wahabiyah movement received support from Muhammad Ibn Saud. They began expansion which culminated in the conquest of most of the Arabian peninsula and made social, religious and political set agendas in Saudi Arabia. Wahabiyah continues to expand and exist in Saudi Arabia, especially in the mid-19th to the 20th century, and its development pattern is based on top down. Thus, the development of Islam in Saudi Arabia can not be separated from Wahabiyah influence. In the midst of social change, Saudi authorities continue to maintain Wahabiyah as a royal religious ideology. In fact, Wahabiyah ulama also play a role in giving religious approval to the policies of the royal government. However, other factors that also make Islam flourish in Saudi Arabia are the historic impact as the main influence of Muslims since the Prophet era and Saudi Arabias strategic position for various information reforms in the Islamic world as it controls Mecca and Medina as the sacred city (Haramain). On the other hand, the development of Islam in Saudi Arabia can also be seen in terms of Islamic politics played by the royal government and its foreign political economy which is deemed to be close to the Brtish, US or the West in the Middle East, preferably in the Israel and Palestinian conflict.
YESUS JURU SELAMAT DALAM AGAMA KRISTEN Abudullah, Muchammdun
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.212

Abstract

According to Christians, Jesus Christ is not just sent out by the local congregation. Because it emphasis on meeting with the risen Lord to accept the task personally. So, the apostles were not clergy, but the messenger of Christ to build a church. In summary, the Apostle in Ancient Greek is a term that refers to marine or naval ship goods. Later, the term also includes any person appointed as an envoy. Apostles in the Gospels refer to the twelve disciples who personally commissioned by Jesus to be the vanguard of the person who was sent as a bearer of good news. First, they start from Yarussalem and then to all the other nations in the world. Through Jesus Christ, man was called back from exile and be reconciled to God the Father in Heaven. Humans are freed from moral captivity and egoism is replaced with love and fellowship. It was Jesus Christ the only one who can free people from sin. There is no safety inside of human being rather than Him. Jesus Christ was without sin, holy and immaculate provides freedom from sin, no salvation through any other. Jesus himself said, I am the way and the truth and the life (John 14: 6). This article talks about the concept of salvation in Christianity.

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