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<![CDATA[Kekuatan Terapi Syukur dalam Membentuk Pribadi yang Altruis: Perspektif Psikologi Qurâani dan Psikologi Positif ]]>
<![CDATA[Takdir, Mohammad]]>
<![CDATA[ Jurnal Studia Insania Vol 5, No 2 (2017) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v5i2.1493
<![CDATA[This paper aims to elaborate the therapy power of gratitude in the shaping of the altruistic personality. This research used a comparative study of quranic psychology and positive psychology as a reference to explain about therapy power of gratitude. This research used a psychological approach to reveal the influence of the grateful on the meaningfulness of life.The results showed grateful in quranic psychology is a form of recognition of the favors bestowed by God with the submission and obedience according to what has been commanded. Gratitude in quranic psychology can be practiced in the three ways, namely orally grateful, heart, and deed. Gratitude in positive psychology is an emotional positive reaction in response to the receipt of a gift and benefit from someone. Gratitude in this perspective can be practiced personally (be thankful to the people who has given a gift) and transpersonal (expression of gratitude to God who has given many gifts in this world). In quranic psychology, be grateful can be Sufi healing or therapy to cure individualistic attitude into the life of the society. In positive psychology perspective, becoming a thankful person tend to be more generous and humble, if compared with those who never grateful.]]>
<![CDATA[SELF-REGULATED LEARNING DAN PERSEPSI DUKUNGAN SOSIAL DENGAN PRESTASI AKADEMIK MAHASISWA FAKULTAS USHULUDDIN IAIN IMAM BONJOL PADANG ]]>
<![CDATA[Sudirman, Subhan Ajrin]]>
<![CDATA[ Jurnal Studia Insania Vol 3, No 1 (2015) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v3i1.1101
<![CDATA[This research aimed to examine the correlations between self-regulated learning and social support perception with students academic achievement at Ushuluddin Faculty of State Institute for Islamic Studies Imam Bonjol Padang. This research used purposive sampling technique. The subjects of this research were 150 students. The data were collected by using, (1) The self-regulated learning scale, (2) The social support perception scale, and (3) documentation. The data were analyzed by using multiple regression of SPSS 13.0 for windows. The results of this research are: (1) There is very significant and positive correlation between self-regulated learning and students academic achievement (r = 0,325, p < 0,001 and R² = 0,106); (2) There is very significant and positive correlation between social support perception and students academic achievement (r = 0,284, p < 0,001 and R² = 0,081).]]>
<![CDATA[DINAMIKA DEPRESI PADA PENDERITA AIDS ]]>
<![CDATA[Parhani, Imadduddin]]>
<![CDATA[ Jurnal Studia Insania Vol 4, No 2 (2016) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v4i2.1116
<![CDATA[Depression is a major mental health problem today. This is very important because people with depression productivity will decrease and this is very bad for a society and a country that is building. There are at least four chronic diseases that allow the depression sufferer, one of which is HIV and AIDS. Given the uncertainty over the fate of people living with HIV and AIDS had the potential to give rise to feelings of anxiety and depression. Someone who is infected with HIV and AIDS will be overcome by a feeling of dying, guilt about the behavior that makes infection, and taste sequestered by others.The cause of depression in people with HIV and AIDS by cognitive approach that is the mindset of people who deviate from the pattern of the logical interpretation or misinterprets an event or events, focusing on the negative situations that happened to him, and hope that pessimistic and negative about the future. Symptoms are raised is their depressed mood, decreased interest or pleasure in absolute terms, average of worthlessness or excessive guilt, thoughts of death. Response or reaction that occurs is refused, angry, and depressed when he learned he was infected with HIV and AIDS, and eventually be able to accept his situation. Efforts are being made to reduce depression are manifold. One is through social support to colleagues who also have HIV and AIDS.]]>
<![CDATA[HUBUNGAN KEPERCAYAAN DIRI DENGAN PENYESUAIAN SOSIAL PADA REMAJA DI KELAS II SMP MUHAMMADIYAH 1 MALANG ]]>
<![CDATA[Fitriah, Aziza]]>
<![CDATA[ Jurnal Studia Insania Vol 1, No 1 (2013) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v1i1.1079
<![CDATA[The purpose of this research was to know whether there was a relationship between these two variables, howeverthose two variables were independence variable as self confidence and dependence variable as social adaptations. The type of this research was quantitative research (non-experiment). The respondents were 60 students of second grade in SMP Muhammadiyah 1 Malang. The supporting data of this research was gotten by observing and interviewing. And the collecting data technique used linkert scale questionnaire, and data analysis used correlation product moment by Karl Pearson. According to hypothesis test result could be taken the data between self confidence and social adaptation there was a significance correlations. Other wise the higher of teenage self confidence would make the teenage easier to do social adaptations with their social society around them.]]>
<![CDATA[Hubungan Antara Kemampuan Adaptasi Terhadap Kebisingan Dengan Stres Kerja Karyawan ]]>
<![CDATA[Asmarani, Ruly]]>
<![CDATA[ Jurnal Studia Insania Vol 5, No 1 (2017) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v5i1.1356
<![CDATA[Today stress has become a very important management issue in the industrial world. Nearly everyone experiences stress with respect to work. No matter how small the work stress that emerges must be addressed so as not to enlarge which ultimately can harm the organization and employees. One source of work stress is the noise that is not desired by the ear because it can be annoying and irritating. But the noise can be responded differently by each individual according to their adaptability. If the individual is less able to adapt to the noise then he will tend to experience stress.This study aims to determine the relationship between the ability to adapt to noise with employee work stress. This research was designed using a quantitative and correlational approach. Population of this research is employees of production of PT. Hendratna Plywood totaling 357 people. In sampling, the researcher used Random Sampling Technique by taking 60 employees. In this study the researchers used pure try out. The result of try out scale of ability of adaptation to noise obtained 23 valid items from 30 items presented. While on work stress scale obtained 55 valid items from 72 items.The results showed that 32 subjects (53.3%) experienced high work stress and 28 subjects (46.6%) experienced low work stress. It also found that 37 subjects (61.6%) had good adaptability to noise and 23 subjects (38.3%) had poor adaptability to noise. The result of data analysis is known that there is a significant negative relationship between the ability of adaptation to noise with employee work stress shown by correlation coefficient r = - 0,359 and p = 0,005. This means that if employees have good adaptability to noise then low job stress, otherwise if employees have poor adaptability to noise then high job stress. From this it can be seen that the ability of adaptation to noise gives effective contribution of 12,88% (r² = 0,1288) to work stress, while the rest 87,12% influenced by other factor.]]>
<![CDATA[MOTIVASI MASYARAKAT DESA TELAGA SILABA KECAMATAN AMUNTAI SELATAN TERHADAP PENGOBATAN BACABUT ]]>
<![CDATA[Faridah, Siti]]>
<![CDATA[ Jurnal Studia Insania Vol 2, No 2 (2014) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v2i2.1095
<![CDATA[This paper describes the phenomenon of mysticism outside of religion, namely âBacabutâ treatment. Named âBacabutâ treatment because this treatment can remove the disease from the body in the form of objects such as gravel, broken glass, leather of walnut, ironwood, or âSagarâ (palm stick). The treatment is performed by a physic who gains strength / magic that comes from the help of supernatural beings in the spirit world which is called âfriendâ (gampiran). In the middle of the progress of society in every field, the understanding and primitive behavior sometimes still influence their lives. Peopleâs dependence on primitive belief and the power of supernatural mystical and magical, making they are sick to prefer going to psychic / shaman to cure the illness than going to a doctor or a health worker. Psychologically, their motivation for treatment to the âBacabutâ treatment divided to two kinds of intrinsic and extrinsic motivation. The intrinsic motivation consists of their own accord and they would like to know / to try it. There are some extrinsic motivations, such as familiesâ suggestion, many people who come there for treatment, be sure by seeing the evidence. Itâs simple, close and it does not specify rates/cheap.]]>
<![CDATA[WALI DAN KARAMAH AMANG GAGA DI DESA UJUNG BARU, KECAMATAN BATI-BATI, KABUPATEN TANAH LAUT ]]>
<![CDATA[Zakiah, Zakiah]]>;
<![CDATA[Hakim, Abdul]]>
<![CDATA[ Jurnal Studia Insania Vol 4, No 2 (2016) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v4i2.1127
<![CDATA[This research took up from perspective about the importance of discussing society opinion on Waliâs and the people are reputed as holy people or the people who has a special ability as a popular religion expression which still exists in the certain society. Paying homage by society to Waliâs are not only when they are still alive, but it also continue when they are died. Amang Gaga is one of them, he was respected and reputed as a Wali and he had a special ability (karamah) by people in Ujung Baru village, Bati-Bati, with the result that this research needs to be done. The questions of this research are (1) How does people opinion about Wali and Amang Gagaâs karamah? (2) What is level of guardian status of Amang Gaga as a Wali and his karamah according to tasawwuf?. Based on the findings that Amang Gaga is a Wali because his loyalty, his consistency and his karamah. The level of his guardian status is al-Quthub atau al-Ghawts. It means that the humans need him when they have difficulties, when he prayed to Allah, it would be answered Allah very fast. People pray to Allah through him as a medium. However, there is any evidence to show that Amang Gaga as the leader of Waliâs.]]>
<![CDATA[KEPERCAYAAN TERHADAP PERPINDAHAN MAKAM DI TANJUNG ]]>
<![CDATA[Sani, Murjani]]>
<![CDATA[ Jurnal Studia Insania Vol 2, No 1 (2014) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v2i1.1090
<![CDATA[Describing where the moving tomb of Syekh Timur Tengah (hereinafter abbreviated as STT) in Tanjung. The removal of STT was through mediation with the tomb. This tomb is managed to perpetuate the relationship with STTâs spirit and the pilgrims. There is âhaulanâ tradition in every 14 of Shaâban, at that time HA is busy to communicate to the STTâs spirit, showing his encounter with the spirit of the dead in âconsciousâ condition. According to al-Jauzi, the alive people can meet the spirit of the dead through dreams/ conscious based on the al-Zumar verse 42. It said that death is not lost but it is the separation of the body with the spirit. Their meeting is based on Ali âImron verse 169-171 when he gets the blessing from Allah and when his brother who livedin the path of His. This is recognized by the Sufism as Liqa Barzakhi, as experienced by al-Tijani, it is out of ratio range. Meeting of HA and STTâs spirit is assumed as liqa Barzakhi, although it requires further study.]]>
<![CDATA[Pengaruh Religious Commitment Terhadap Penyesuaian Diri Mahasiswa ]]>
<![CDATA[Sakdiah, Halimatus]]>;
<![CDATA[Afawiyah, Rabiatul]]>;
<![CDATA[Abbas, Muhammad Husaini]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i1.1558
<![CDATA[The self-adjustment ability on campus is an important requirement of studenteducation success. Therefore students should have good adjustment skills. This study aims to determine the adjustment ability and religious commitment of students in the campus IAIN Antasari, and to know the influence of religious commitment to student self-adjustment. The method used is quantitative method, with simple linear regression analysis. The research subjects were IAIN Antasari students in each faculty, and 236 students were selected as samples. The results showed that there was a significant positive religious commitment influence on the students self adjustment at IAIN Antasari (R = 0.699 (r = 0.000)). Each dimension of religious commitment also has a significant positive effect on students self-adjustment. The influence of religious belief dimension (R = 0.484 (r = 0.000)), religious practice dimension (R = 0.596 (r = 0.000)), religious knowledge dimension (R = 0.613 = 0.000)), and religious effect dimension (R = 0.689 (r = 0.000)) on studentsâ self-adjustment. It shows that the higher the religious commitment of the students, the better the students self-adjustment. Therefore, the religious commitment of students is very important to be improved so that the students self-adjustment will be better.]]>
<![CDATA[MEMBEDAH TEORI SOSIOLOGI: Teori Pertukaran (Exchange Theory) George Caspar Homans ]]>
<![CDATA[Wardani, Wardani]]>
<![CDATA[ Jurnal Studia Insania Vol 4, No 1 (2016) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v4i1.1111
<![CDATA[This article is aimed at analyzing critically George Caspar Homansâs theory of exchange. The critical analysis that may be called here simply as âmaping ideologyâ embodied in theory is needed to place the theory within the specific social and political condition, intellectual background, school of thought having great influence on it, and so forth, and also to assesses its limitedness as a theoretical frame-work of scientific research to explain complicated social phenomenon or human interaction. Influenced by psychological and economic theories, Homansâs theory of exchange has been intended at the beginning by the author as attack against Marxism domination that addressed criticism to capitalism as macro-structure oppressing the proletariat by the ruling class and against Durkheimian structural functionalism. By addressing the attack against Marxism and because of his intellectual and social background, Homansâs theory then has been regarded as an explanation justifying the existing situation. Being attributed as psychological reductionism, as neglecting the important role of structure, and deterministic are some of the objections addressed to his theory.      ]]>
