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<![CDATA[INTERSUBJEKTIVITAS, CINTA DAN KESETIAAN DALAM FILM HABIBIE & AINUN (PERSPEKTIF EKSISTENSIALISME GABRIEL MARCEL) ]]>
<![CDATA[Siti Qomariah]]>
<![CDATA[ Jurnal Studia Insania Vol 3, No 2 (2015) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v3i2.1121
<![CDATA[This study is based on the appearance of the film Habibie & Ainun which managed to attract the attention of the public to watch. This love-themed movie that became a phenomenon for some people and have managed to beat films that also betema other love. Moreover, many people who think that the film preformance character (Habibie and Ainun) is a reflection of the couple are ideal. When reading the title of the film, Habibie & Ainun seemed to have in common with “Romeo and Juliet” which is one of the famous love story of all time, and when he saw the banner of the film that contains the image of two lovebirds have led to the concept that this film is a film about love. The image of romance has been able to anesthetize the eyes of anyone who saw it, makes the heart to see it immediately, while steeped in positive values implicit in his every scene. To do “readings” or interpretations of the movie Habibie & Ainun, certainly needed a knife analysis, one analysis of existentialism, particularly existentialist Gabriel Marcel. By doing so, will make it easier to determine a range of values or messages hidden behind it.]]>
<![CDATA[GEREJA SETAN DAN PROPAGANDANYA DALAM DUNIA HIBURAN ]]>
<![CDATA[Faidillah Rijani]]>
<![CDATA[ Jurnal Studia Insania Vol 1, No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v1i2.1084
<![CDATA[The movement of Satanism or the so-called Church of Satan appears in America, but it is generally unknown in the Muslim world, especially Indonesia. This article tries to understand the Church of Satan, its ritual and propaganda. This church was established by Anton Szandor Lavey. It is a kind of occultist movement . The ritual of the Church of Satan is based on its ‘scripture’ called The Satanic Bible. In the ritual, names of satan are recited and adorned, and sexual intercourses among the participants are common. The Church of Satan uses film, music, and electronic games to propagate itself.]]>
<![CDATA[Kekuatan Terapi Syukur dalam Membentuk Pribadi yang Altruis: Perspektif Psikologi Qur’ani dan Psikologi Positif ]]>
<![CDATA[Mohammad Takdir]]>
<![CDATA[ Jurnal Studia Insania Vol 5, No 2 (2017) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v5i2.1493
<![CDATA[This paper aims to elaborate the therapy power of gratitude in the shaping of the altruistic personality. This research used a comparative study of quranic psychology and positive psychology as a reference to explain about therapy power of gratitude. This research used a psychological approach to reveal the influence of the grateful on the meaningfulness of life.The results showed grateful in quranic psychology is a form of recognition of the favors bestowed by God with the submission and obedience according to what has been commanded. Gratitude in quranic psychology can be practiced in the three ways, namely orally grateful, heart, and deed. Gratitude in positive psychology is an emotional positive reaction in response to the receipt of a gift and benefit from someone. Gratitude in this perspective can be practiced personally (be thankful to the people who has given a gift) and transpersonal (expression of gratitude to God who has given many gifts in this world). In quranic psychology, be grateful can be Sufi healing or therapy to cure individualistic attitude into the life of the society. In positive psychology perspective, becoming a thankful person tend to be more generous and humble, if compared with those who never grateful.]]>
<![CDATA[Regulasi Diri Anak Penghafal Al-Qur’an ]]>
<![CDATA[Sri Pangatin]]>;
<![CDATA[Arih Merdekasari]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3573
<![CDATA[This study aims to understand the self-regulation of children memorizing the Qur'an in MI Darul Ulum. Self Regulation of children memorizing the Qur'an is the ability of children to organize themselves in intrapersonal, interpersonal, and met personal aspects to become memorizers of the Qur'an. This research uses a phenomenological qualitative approach. The study subjects were three children who memorized Al-Qur'an at MI Darul Ulum Ngawi, who was 9-12 years old and had the highest memorization at MI Darul Ulum Ngawi. This study found that self-regulation in children memorizing the Qur'an (a)Intrapersonal self-regulation intrapersonal, related to the development of motivation, setting targets for memorization, The achievement of memorization quality, and effective control (b) interpersonal self-regulation, related to parenting, giving gift or punishment from parents. Impersonation of the Qur'an memorizing figure, the ability to choose the right actions in response to a friend's behavior. The ability to understand the direction of the teacher. (c) meta personal self-regulation related to the desire to maintain intentions and draw closer to Allah SWT.]]>
<![CDATA[SELF-REGULATED LEARNING DAN PERSEPSI DUKUNGAN SOSIAL DENGAN PRESTASI AKADEMIK MAHASISWA FAKULTAS USHULUDDIN IAIN IMAM BONJOL PADANG ]]>
<![CDATA[Subhan Ajrin Sudirman]]>
<![CDATA[ Jurnal Studia Insania Vol 3, No 1 (2015) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v3i1.1101
<![CDATA[This research aimed to examine the correlations between self-regulated learning and social support perception with students academic achievement at Ushuluddin Faculty of State Institute for Islamic Studies Imam Bonjol Padang. This research used purposive sampling technique. The subjects of this research were 150 students. The data were collected by using, (1) The self-regulated learning scale, (2) The social support perception scale, and (3) documentation. The data were analyzed by using multiple regression of SPSS 13.0 for windows. The results of this research are: (1) There is very significant and positive correlation between self-regulated learning and students academic achievement (r = 0,325, p < 0,001 and R² = 0,106); (2) There is very significant and positive correlation between social support perception and students academic achievement (r = 0,284, p < 0,001 and R² = 0,081).]]>
<![CDATA[Peran Pola Asuh Orangtua di Era Digital ]]>
<![CDATA[Aslan Aslan]]>
<![CDATA[ Jurnal Studia Insania Vol 7, No 1 (2019) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v7i1.2269
<![CDATA[Technological developments are increasingly rapid in the digital age today, causing the values that are born, both positive and negative also experience a tremendous surprise for humans. From these surprises, so the role of parents in educating their children also changes by the development of their times. In the 80, parents in educating their children must have experienced a difference in the digital age today. The parenting style that initially experienced differences from other parents, which only applied authoritarian, permissive, democratic types of parenting, had experienced success in educating children, but in the age of the digital era, the three parenting styles would not succeed, if they did not synchronize according to the time of the situation and conditions in terms of parenting. ]]>
<![CDATA[HUBUNGAN KEPERCAYAAN DIRI DENGAN PENYESUAIAN SOSIAL PADA REMAJA DI KELAS II SMP MUHAMMADIYAH 1 MALANG ]]>
<![CDATA[Aziza Fitriah]]>
<![CDATA[ Jurnal Studia Insania Vol 1, No 1 (2013) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v1i1.1079
<![CDATA[The purpose of this research was to know whether there was a relationship between these two variables, howeverthose two variables were independence variable as self confidence and dependence variable as social adaptations. The type of this research was quantitative research (non-experiment). The respondents were 60 students of second grade in SMP Muhammadiyah 1 Malang. The supporting data of this research was gotten by observing and interviewing. And the collecting data technique used linkert scale questionnaire, and data analysis used correlation product moment by Karl Pearson. According to hypothesis test result could be taken the data between self confidence and social adaptation there was a significance correlations. Other wise the higher of teenage self confidence would make the teenage easier to do social adaptations with their social society around them.]]>
<![CDATA[Hubungan Antara Kemampuan Adaptasi Terhadap Kebisingan Dengan Stres Kerja Karyawan ]]>
<![CDATA[Ruly Asmarani]]>
<![CDATA[ Jurnal Studia Insania Vol 5, No 1 (2017) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v5i1.1356
<![CDATA[Today stress has become a very important management issue in the industrial world. Nearly everyone experiences stress with respect to work. No matter how small the work stress that emerges must be addressed so as not to enlarge which ultimately can harm the organization and employees. One source of work stress is the noise that is not desired by the ear because it can be annoying and irritating. But the noise can be responded differently by each individual according to their adaptability. If the individual is less able to adapt to the noise then he will tend to experience stress.This study aims to determine the relationship between the ability to adapt to noise with employee work stress. This research was designed using a quantitative and correlational approach. Population of this research is employees of production of PT. Hendratna Plywood totaling 357 people. In sampling, the researcher used Random Sampling Technique by taking 60 employees. In this study the researchers used pure try out. The result of try out scale of ability of adaptation to noise obtained 23 valid items from 30 items presented. While on work stress scale obtained 55 valid items from 72 items.The results showed that 32 subjects (53.3%) experienced high work stress and 28 subjects (46.6%) experienced low work stress. It also found that 37 subjects (61.6%) had good adaptability to noise and 23 subjects (38.3%) had poor adaptability to noise. The result of data analysis is known that there is a significant negative relationship between the ability of adaptation to noise with employee work stress shown by correlation coefficient r = - 0,359 and p = 0,005. This means that if employees have good adaptability to noise then low job stress, otherwise if employees have poor adaptability to noise then high job stress. From this it can be seen that the ability of adaptation to noise gives effective contribution of 12,88% (r² = 0,1288) to work stress, while the rest 87,12% influenced by other factor.]]>
<![CDATA[MOTIVASI MASYARAKAT DESA TELAGA SILABA KECAMATAN AMUNTAI SELATAN TERHADAP PENGOBATAN BACABUT ]]>
<![CDATA[Siti Faridah]]>
<![CDATA[ Jurnal Studia Insania Vol 2, No 2 (2014) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v2i2.1095
<![CDATA[This paper describes the phenomenon of mysticism outside of religion, namely ‘Bacabut’ treatment. Named ‘Bacabut’ treatment because this treatment can remove the disease from the body in the form of objects such as gravel, broken glass, leather of walnut, ironwood, or ‘Sagar’ (palm stick). The treatment is performed by a physic who gains strength / magic that comes from the help of supernatural beings in the spirit world which is called ‘friend’ (gampiran). In the middle of the progress of society in every field, the understanding and primitive behavior sometimes still influence their lives. People’s dependence on primitive belief and the power of supernatural mystical and magical, making they are sick to prefer going to psychic / shaman to cure the illness than going to a doctor or a health worker. Psychologically, their motivation for treatment to the ‘Bacabut’ treatment divided to two kinds of intrinsic and extrinsic motivation. The intrinsic motivation consists of their own accord and they would like to know / to try it. There are some extrinsic motivations, such as families’ suggestion, many people who come there for treatment, be sure by seeing the evidence. It’s simple, close and it does not specify rates/cheap.]]>
<![CDATA[Pengaruh Konseling Qur’ani Untuk Menurunkan Tingkat Depresi Pada Mahasiswa ]]>
<![CDATA[shanty komalasari]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2503
<![CDATA[This research aims to know the difference between the experimental group given intervention with Quranic counseling and a control group without intervention. This is quasi-experimental research that used untreated control group design with pretest and posttest. The subjects of this research were 20 students of UIN Antasari Banjarmasin that have passed the screening test. They were divided into an experimental group and control group, each of which consisted of 10 people. After the data were analyzed using non-parametric Mann-Whitney test, it was found out that = - 1553; sig = 0.121 (p>0,05), which means there was no significant difference between the level of depression on students in the experimental group after the intervention and the level of depression on students in control group. Afterward, according to the analysis result on Wilcoxon score in the post-test and interview by the experimental group, it was found out that Z score = - 0,609a and p score = 0,542; therefore, p > 0,05. It means Quranic counseling is relatively effective to decrease the level of depression on the students. Despite there was no significant difference between the experimental group and control group, the depression level on the experimental group, however, did not increase even though the Quranic counseling had been given over two weeks before.]]>
