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Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman

al-banjari
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14129507 EISSN : 25276778 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

AL-BANJARI merupakan Jurnal Ilmiah Ilmu-Ilmu Keislaman yang diterbitkan oleh Pascasarjana IAIN Antasari Banjarmasin sebagai media penuangan dan pengkajian karya ilmiah dalam bidang studi Islam. Jurnal ini terbit secara berkala dua kali dalam setahun (Januari dan Juli)

Arjuna Subject : -

Articles 604 Documents

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PROFIL MUHAMMADIYAH DI KABUPATEN BANJAR Sahriansyah, Sahriansyah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 9, No 2 (2010)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Muhammadiyah adalah sebuah organisasi Islam yang didirikan oleh K.H. Ahmad Dahlan di Kampung Kauman Yogyakarta pada tanggal 8 Dzulhijjah 1330 H/18 November 1912. Muhammadiyah dikenal masyarakat paling tidak dalam 3 hal, yaitu ; Pertama, Muhammadiyah adalah sebagai gerakan Islam yang giat melakukan tajdid dan pembaharuan. Kedua, Muhammadiyah adalah sebagai gerakan Islam yang giat dalam bidang pendidikan dan ketiga Muhammadiyah adalah sebagai gerakan Islam yang giat dalam bidang sosial kemasyarakatan. Muhammadiyah mulai masuk di Kabupaten Banjar sekitar tahun 1927 di Martapura dan Karang Intan. Pimpinan Daerah Muhammadiyah Kabupaten Banjar berdiri sejak tanggal 23 Muharram 1385 H bertepatan dengan 25 Mei 1965, yang secara organisatoris pada awal berdirinya masih bergabung dengan Kabupaten Tanah Laut dengan sebutan Pimpinan Muhammadiyah Daerah Banjar/Tala.

ANALISIS ATAS TUHFAH AR-RGHIBN KARYA MUHAMMAD ARSYAD AL-BANJARI Rusydi, Muhammad
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 9, No 1 (2010)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This article will analyse Tuhfah ar-Rghibn which was written by Muhammad Arsyad al-Banjari who well-known as one of the central religious figures of the Banjarese society. The first section will describe the contents of Tuhfah ar-Rghibn generally. The second one will analyse the historisity of Tuhfah ar-Rghibn and its methodology. Then, it will be followed by a reflection about the relevance of the methodology of Tuhfah ar-Rghibn for today. Finally, it concludes that Tuhfah ar-Rghibn has theocentrical approach and bayn epistemology. This approach has to re-study to adjust the needs of Banjarese society today.

NUR MUHAMMAD DALAM PEMIKIRAN SUFISTIK DATU ABULUNG DI KALIMANTAN SELATAN Kolis, Nur
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 11, No 2 (2012)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

NÅ«r Muhammad adalah satu terma yang penting dalam bidang tasawuf. Tulisan ini adalah hasil penelitian tentang NÅ«r Muhammad dalam tasawuf perspektif Syeikh Abdul Hamid Abulung, seorang ulama sufi yang hidup di tanah Banjar Kalimantan Selatan pada abad ke-18 Masehi, bertujuan untuk menjelaskan pemahaman NÅ«r Muhammad dalam ilmu tasawuf Syeikh Abdul Hamid Abulung meliputi konsep, metode, dan pengalaman kerohanian. Kajian ini melibatkan penelitian perpustakaan dan lapangan. Penelitian menemukan bahwa paham NÅ«r Muhammad dalam perspektif Syeikh Abdul Hamid Abulung bukan sekadar teori kosmologi saja, tetapi sebuah konsep tentang Tuhan dan hubungannya dengan alam ciptaan-Nya yang apabila dipahami dan diamalkan dengan baik dapat menghantarkan seorang untuk menghampiri Tuhannya. Dalam konsep Nur Muhammad dalam tasawuf Syeikh Abdul Hamid Abulung terdapat sebuah metode yang dikenal sebagai mushÄhadah. MushÄhadah diamalkan melalui salat dÄâim dan zikr. Konsep NÅ«r Muhammad yang diamalkan dengan metode mushÄhadah, memungkinkan pengamalnya mendapat pengalaman kerohanian yang tinggi, yaitu kesadaran akan Wujud ke-Maha Esa-an Allah yang tiada wujud selain-Nya. Kesadaran salik yang demikian membolehkannya memasuki alam fanÄ, baqÄ, ittihÄd, dan hulÅ«l. Konsep NÅ«r Muhammad dalam perspektif Syeikh Abdul Hamid Abulung mengandung teori, metode dan juga pengalaman kerohanian yang luar biasa.

KEFAHAMAN MENGENAI âIDDAH DI KALANGAN PELAJAR WANITA POLITEKNIK UNGKU OMAR, IPOH, MALAYSIA Halim, Nabilah Hasinah; Ahmad, Che Maryam
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 1 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This study is conducted to investigated level of understanding among the female students of Politeknik Ungku Omar, Ipoh about Iddah (waiting period before a widow or divorced woman may remarry). One set of the questionnaires contains 36 items was distributed to 31 respondents. Data gained from the respondents was analyzed using the Statistical Package For Social Sciences (SPSS) version 23 for further statistical analysis. The analysis showed the value of alpha Cronbach of this research tool was a=0.723. Research finding that the majority of respondents have a high level of understanding of âIddah with an average overall score of 3.69 min. This suggests that female students at the Polytechnic Ungku Omar mostly very understanding. As such, this understanding must still be maintained through reading or attending lectures and religious lectures. Thus, spiritually as follow religious lectures in addition to increasing the scientific literature is important in helping to understand the tenets of marriage.Â Â

PEMIKIRAN REAKTIF TENTANG HUKUM POLIGAMI DALAM AL-QURAN (Pemikiran Quraish Shihab dalam Tafsir Al-Mishbah) Norcahyono, Norcahyono
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 2 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This research is motivated by the attitude of some people who are pros and cons toward the law of polygamy in the Quran. The researcher found that these two attitudes seem to counter to each other and mutually apathy. The pro-people tend to ease the poligamy and ignore its purpose, whereas, the cons reject the practice of polygamy under the excuse of being not ready. This research is conducted to answer to the pros and cons using the thoughts of Quraish Shihab as a mufassir and a Muslim scholars. This research is expected to be able provide a full understanding of polygamy in the Quran. This is a literature study. The research object is the reactive thoughts of Quraish Shihab and the source is Tafsir al-Mishbah. From this research it can be seen that, polygamy offered in the Quran does not mean without limits, terms, and purpose. Likewise, The Quran does not ban poligamy if it is as an emergency solution to a particular case, and only those who have the knowledge and capability are allowed to do poligamy.

PEMIKIRAN PENDIDIKAN ISLAM ISMAIL RAJI AL-FARUQI ., Norlaila
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 1 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Al-Faruqi is a very productive contemporary educational thinker and a Moslem scholar who has western educational background. I-Iowever, his thought still relbrs to Islamic teaching norms, Tauhid.. FIis view about fauhid is the basis for his thought and deed. In his concept, men are naturally bom with the potential to receive education. And through education men are going to be able to be the khalifatullah on the earth. In addition, he proposed Islamization of knowledge so that knowledge would refer and fruitful according to the essence of Tauhid. About curriculum, al-Faruqi suggests to implant Islamic teaching norm through lslamic cultural study. Then, for educational institution, he highlights the excellence of an institution called Tabyin and usrsh which were promoted by Hasan al-Bana for transmitting knowledge and transformation Islamic teaching l}om generation to the next generation.

ALIRAN EKSISTENSIALISME DALAM PANDANGAN FILSAFAT PENDIDIKAN ISLAM Adawiah, Rabiatul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 14, No 1 (2015)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Existentialism is a philosophy that emphasizes on individual existenceand self-fulfillment. Each individual is seen as being unique, and musttake personal responsible for his fate. Existentialism is closely related toeducation because they both talk about the same issues, such as humanlife, human relations, the nature of personality, and freedom. Islam viewsthat humans have potentials to be developed since the day they were born.Islam gives a very noble position to humans. The ultimate goal of Islamiceducation is striving to realize a perfect individual muslim who can carryout its function as an abid and caliph on the earth.

PERAN ULAMA DALAM PENDAMPINGAN PEREMPUAN YANG POSITIF HIV DAN AIDS Parhani, Imadduddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 1 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

HIV and AIDS have spread to all provinces in Indonesia. No more districts/cities are free from the spread of HIV and AIDS. Many efforts are made by the government to reduce the spread of HIV and AIDS. However, these efforts are only conducted at the medical level, not touched on community empowerment, especially Ulama involvement in planning, implementing and evaluating HIV and AIDS prevention programs. Ulama should be postulated as part of a government-developed system of HIV and AIDS prevention and control. Ulama should be given a role in identifying, formulating, implementing and monitoring program activities with the focus of exploring social problems that occur in the environment. If clerics are directly involved since the commencement of an activity program, they will be able to understand better of what they should do for a program. Involvement and empowerment are the principles of HIV and AIDS prevention. Involvement and empowerment in AIDS prevention aims to achieve better health outcomes with the active participation of civil society in planning, implementing, monitoring and evaluating services. Â The activities which are in conflict with prevention, treatment, care and support for PLWHA and oriented to an anti-gender partnership discrimination, as well as stigma, Â can put women in anti-socio-cultural, and physiological conditions. It is also Â equally important that scholars openly opposed to gender-based violence.Saat ini, HIV dan AIDS telah menyebar ke semua provinsi di Indonesia. Tidak ada lagi kabupaten / kota yang bebas dari penyebaran HIV dan AIDS. Banyak upaya dilakukan oleh pemerintah untuk mengurangi penyebaran HIV dan AIDS. Namun, upaya ini hanya dilakukan di tingkat medis saja, tidak menyentuh pemberdayaan masyarakat, terutama keterlibatan ulama dalam perencanaan, penerapan dan evaluasi program pencegahan HIV dan AIDS. Ulama harus dipostulasikan sebagai bagian dari sistem pencegahan dan pengendalian HIV dan AIDS yang dikembangkan oleh pemerintah. Ulama diberi peran dalam mengidentifikasi, merumuskan, melaksanakan dan memantau kegiatan program dengan fokus mengeksplorasi masalah sosial yang terjadi di lingkungan. Jika para ulama terlibat langsung sejak dimulainya suatu program kegiatan, mereka akan lebih mampu memahami apa yang harus mereka lakukan untuk sebuah program. Keterlibatan dan pemberdayaan adalah salah satu prinsip pencegahan HIV dan AIDS. Keterlibatan dan pemberdayaan dalam pencegahan AIDS bertujuan untuk mencapai hasil kesehatan yang lebih baik dengan partisipasi aktif masyarakat sipil dalam perencanaan, pelaksanaan, pemantauan dan evaluasi layanan dan kegiatan yang bertentangan dengan pencegahan, pengobatan, perawatan dan dukungan untuk ODHA yang berorientasi pada diskriminasi kemitraan anti-gender, stigma, menempatkan perempuan dalam kondisi yang anti-sosio-budaya, dan fisiologis, dan sama pentingnya adalah para ahli secara terbuka menentang kekerasan berbasis gender.

PETA GERAKAN SYIâAH DI KALIMANTAN SELATAN humaidy, Humaidy
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 1 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This article traces back the entry of the Shiâa in South Kalimantan through the inclusion of Islamic Wujudiyah (panentheism) Sufismwhich was firstspreadin the kingdom of Banjar. Â This isdue to the similaritybetween Wujudiyah Sufism with the concept of Irfan in Shia. However, the influence of Shia in Â South KalimantanÂ suffered a setback atthe era Â of Syekh Muhammad al-Banjari Arsyad (1710-1812 AD). Â According to Habib Ali,Shia began to revive in South Kalimantan after the Iranian revolution in 1979. Â Jaâfari school of thought (madhabs)Â is the growing Shiah in South Kalimantan. The Developmentof Shiâa in South kalimantan faces manychallenges since Muslims in South Kalimantan have a strong belief in Sunni

KONSTITUSI MADINAH: LATAR BELAKANG DAN DAMPAK SOSIAINYA Khairuddin, Ahmad
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 1 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This srudy views the sociat history behind the binh of Madinah Charrer aid its impacts in life and civics. Th;s constitution is a written agreement between the lrropher and yastrib community which began *,ith a longjprocess, among the non conducive social condition rhat necded an arbitrary. although ii is very simpte, this constitution has a very significant impact since its irteal principles are stiU relevant in solving roday,s civic problems.

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Kota banjarbaru,

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