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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 208 Documents
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CORAK FEMINISME POST-MODERNIS DALAM PENAFSIRAN FAQIHUDDIN ABDUL KODIR Lukman Hakim
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 1 (2020): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2377.183 KB) | DOI: 10.14421/qh.2020.2101-12

Abstract

The debate about the interpretation of the Qur'an which is considered gender biased, continues to develop with diverse arguments. Women are considered as the aggrieved party in this negotiation. Women are considered as the second sex (second sex) and become subordinate men. As a result, women are the object of oppression for men. In the context of this debate, Faqihuddin Abdul Kodir came with a new argument in approaching religious texts that were considered gender biased. He introduced the method of qira> ’ah mubadalah to create a balanced relationship between men and women. Therefore, this study would like to explain the products produced by Faqihuddin with this method and find the patterns of feminist thought in several developing feminist theories. To achieve this goal, this study uses the structural exegesis method as an analysis tool to find the influence of interpretation of the text with the interpreter's experience in the context that surrounds it. The method used by Faqihuddin to release women from the shackles of men with the muba method is by placing women in the position of men in verse narration, so that there is a reciprocal relationship. From the form of interpretation conducted by Faqihuddin, this study found that the reconstruction of the meaning that was carried out was basically driven by an effort to release the order of symbols in the text which was understood only in its literal form. This reflects the way that is usually done by post-modern feminists who mock each term that indicates the subordination of women to men.
PENINGKATAN TARIF HIDUP LAYAK MELALUI PRODUKTIVITAS BEKERJA PERSPEKTIF AL-QUR'AN Abd. Basid
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 1 (2020): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2438.937 KB) | DOI: 10.14421/qh.2020.2101-09

Abstract

The main problem of humans in the process of meeting their needs lies in their ability to improve a better standard of living. This problem is more rooted in human consciousness to encourage themselves to be more productive in living life. In the context of Islamic societies, the most effective way of encouraging them to improve their standard of living is by using religious argumentations, particularly the Qur'an. The Qur'an contains a set of rules that explain how a person can enhance his quality of life. By using the al-Farmawi thematic method and the hermeneutics of liberation, this study revealed that an improvement in work ethic is needed to improve a better standard of living. The enhancement of work ethic can be actualized when humans realize their self essences and the essence of God's creation. To gain the self essence is by raising awareness that God, through his generosity, has given each person livelihood since the beginning of creation. Humans' assignment is only to obtain the livelihood in the right ways. This belief makes them not to be ambitious in working while their self essences can awaken humans to be always proportional in their work and can understand the given rules. The basis of theological liberation in the Qur'an does not only take place in one broad social community but also in every individual through awareness of the meaning of various symbols given by God. This then can lead people to a more decent level of life applied to work productivity.
KRITIK ATAS PANDANGAN WILLIAM M. WATT TERHADAP SEJARAH PENULISAN AL-QUR’AN Muhammad Alwi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 1 (2020): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2305.295 KB) | DOI: 10.14421/qh.2020.2101-05

Abstract

The study of the Qur'an has been a topic of interest to many circles, excluding Western scholars. Many of the themes they promote are generally related to the authenticity of the Qur'an. To get into this problem, many circles start arguing from the history of the Qur'an. It is this theme that William M. Watt is concerned within studying the Qur'an. Watt begins his narrative by referring to the term Ummi referred to by the Prophet Muhammad. Likewise, arguments about the literary tradition of the community are presented by reference to many verses in the Qur'an. The majority of interpretations produced are in sharp contrast to the views of the majority of Muslim scholars, so this study aims to conduct a review of Watt's views using thematic methods. This study concludes that the Qur'anic verses used as the basis for Watt's argument over the history of Qur'anic writing can be categorized into two types; historical arguments and interpretations. In the model of historical argument, Watt tends to assume that the writing tradition among the Arabs is also owned by the Prophet, so that the word of the people attached to the Prophet is understood as the Prophet's ignorance of the ancient scriptures. To reinforce the historical argument, Watt analyzes several passages relating to the term public for reinterpretation. Watt's steps in explaining the Qur'an's writing history tend to differ from many circles. Some historical arguments using the basis of verse tend to generalize their context, thus influencing many subsequent interpretations. This is why Watt's opinion is different from the opinion of the majority of scholars.  
INTERNALISASI HADIS KASIH SAYANG DALAM MEWUJUDKAN SOCIAL INTEREST DI ERA DISRUPSI Aan Aji Prasetyo
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 1 (2020): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2287.927 KB) | DOI: 10.14421/qh.2020.2101-11

Abstract

Problems raised by technological advances have an impact on the creation of a social order that is uprooted from its roots. The order of values that has long been practiced by society, has gradually faded and in time will disappear. In this context, society has faced a moral crisis. To restore these old values, it is necessary to revive the behaviors that are the main source of social capital by reactivating social interest. However, social interest also has vulnerabilities, so we need another element that can be used as a substitute for this attitude. Therefore, this research offers the concept of compassion as a new form of caring in reviving the morale of society that has increasingly faded. For this reason, this research uses a thematic hadith method, with the aim of collecting hadiths that explain compassion in a comprehensive analysis to find the moral messages contained. This research concludes that compassion can be manifested in many forms which indicate that every Muslim is encouraged to respect, respect and be tolerant of others through the manifestation of compassion and loving attitude. This attitude will give birth to concern among humans in the wider community. In relation to moral formation, the use of traditions about compassion is far more effective in reawakening social concerns in the community so that moral values in the era of disruption are still maintained. As a theological basis, the hadith provides a stronger impetus in creating new community relations in the context of modern society, so that technological progress can be balanced with the progress and development of moral values in society.
PENERAPAN NILAI-NILAI MODERASI AL-QUR’AN DALAM PENDIDIKAN ISLAM Ashif Az Zafi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 1 (2020): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2259.744 KB) | DOI: 10.14421/qh.2020.2101-02

Abstract

Religious moderation is one of the themes that has been widely discussed in the past few decades. This is an anti-thesis of various intolerance attitudes that befall many circles, whether related to politics, social, or even religion. Intolerance in religion becomes the main focus of many circles. Even the younger generation practice this attitude. This attitude of intolerance is suspected to have entered primary and secondary educational institutions, while the efforts made by many parties in anticipating this movement did not reach its main essence. Intolerance in religion is influenced more by a lack of understanding of religion correctly, though al-Qur'an mentioned many principles and moderate attitudes that can be applied in the education system in schools. To get the principles and values of moderation in the Qur’an that can be applied in the education system in schools, this study uses a thematic method introduced by Fazlur Rahman. From this method, it is produced that the values of moderation in the Qur’an accumulate in aspects of justice, openness, wisdom, and balance. These values are required to always be maintained and become a guideline to achieve the universality of Islam in action. The application of these values in education can be committed with several approaches, namely the values inculcating approach, the cognitive moral development approach, the value analysis approach, the value clarification approach, and the learning approach by doing. Through this approach, moderate attitudes are instilled that can give birth to tolerance, mutual respect, and affection between people.
ANALIZING ISNAD-CUM-MATN OF TAUḤID PHRASE ON PROPHET’S FLAG HADITH Abdul Muiz Amir; Akbar Akbar; Faiq Ainurrofiq; Muhammad Widus Sempo
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-04

Abstract

The flag inscribed with the phrase tauḥīd has been claimed by Jihadist-extremism groups to use the narrative hadith as a representation of the flag of the Prophet Muhammad (Liwā' and Rāyah). This phenomenon inspires researchers to carry out in-depth investigations on the history of the hadith, either through micro analysis (isnād) or macro analysis (matn). The purpose of this investigation is to reveal the status and motive for the existence of the phrase tauḥīd on the Prophet's flag. This research uses a qualitative interpretive study to explore the historical-critical paradigm through isnād-cum-matn approach by Harald Motzki. The findings show that the phrase tauḥīd, which is claimed to be part of the symbol of the Prophet's flag, is only the form of insertion (idrāj) by Ḥayyan bin Ubaidillah as “the real common link”. The deviation was carried out as propaganda against the political contestation between the Abbasiyya dynasty and the Umayya dynasty in Egypt. This study’s results supply a new perspective that the religious symbols used as religious identity are not all based on valid sources.Keywords: Prophet’s Flag, Tauḥīd Phrase, Hadith, Isnād-cum-Matn, Political Religion Symbolic
PERFORMATIVE ANALYSIS OF RAJAH SYEKH SUBAKIR IN TAWING VILLAGE, TRENGGALEK PERSPECTIVE OF LIVING QUR'AN Nurul Himatil ‘Ula; Senata Adi Prasetia
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-04

Abstract

Al-Qur'an is accepted by the public in various forms. One of them by using a few pieces of verse as part of the protection spell. The use of al-Qur'an in this function is manifested in the face of Sheikh Subakir in Tawing Village, Trenggalek. This study aims to find the process of changing the rajah tradition which is the result of acculturation of Javanese culture and Islamic values as well as the meaning of society towards rajah, and receptions of the verses of the Koran as pager omah (house protection). This research is a field research with descriptive-analysis method, analyzed using social construction theory of reality by Peter L. Berger and Thomas Luckmann. The results showed that the people of Tawing Village used the rajah of Sheikh Subakir as a pager omah. The phenomenon of the rajah of Sheikh Subakir is not only meant as a house protection or cultural acculturation, but also acts as a social cohesion that unites the local community. In fact, this tradition influences a set of people’s beliefs about feeling safe, belief in protection, and reinforcement in their social structure.
THE DEFINITION OF THE SUNNAH ACCORDING TO ISMAILISM: A CRITICAL READING Ramy Mahmoud
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-09

Abstract

This research discusses the understanding of the sunnah according to Ismailism. The understanding of the Sunnah has been dominated by the definition of sunnah according to Sunni, the characteristic of Sunni in understanding the concept of sunnah by using Sunnah as a source of Islamic law and also giving more attention to the ahl bayt  and also to the Sahaba. This notion is different from Shi’ah’s thought that only believes in ahl bayt, regardless of Sahaba. The difference between the two groups in seeing the degree of Sahaba makes the deferent of sunnah among them. By researching some of the of Ismailism’s thought in the definition of sunnah, this study is expected to contribute ideas related to Ismailism's method in understanding the sunnah, and in judging the authenticity of sunnah, and to analyze the consistency of application to the sunnah according to Ismailism. This research shows that Ismailism followed esoteric approach to understand the concept of sunnah. This approach causes the sunnah position is not prioritized in the scientific structure of Ismailism. The reason for the small concern in Ismailism’s thought towards the Sunnah is basically started from their understanding about the verses of the Holy Qur'an, and their esoteric interpretation corresponds to the pillars of Ismailism. Keywords: Ismailism, Sunnah, Sunni, Shi’a, Critical Reading
CHARISMATIC AUTHORITY IN THE TRADITION OF READING HIZB HIRZ AL-JAUSHAN AT PESANTREN HIDAYATUL MUBTADI-AAT Halya Millati; Miatul Qudsia
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-07

Abstract

Muslim society’s acceptance of a hadith is manifested in many behaviors, one of which is the use of the hadith sentences as a prayer and dhikr that manifests in a ḥizb. The hadith used as part of the ḥizb is a hadith containing prayers taught by Allah to the Prophet during the battle of Uhud. This hadith is known as the Jawshân Hadith, so the ḥizb born from the act of interpreting the hadith is called the ḥizb Ḥirz al-Jawshân. This study aims to find motives that encourage the community, especially students at Pesantren Hidayatul Mubtadi-aat, in the reception of the hadith in the form of ḥizb reading. To achieve this purpose, this study uses a field study method using Marx Weber’s charismatic authority approach. This research found that the reading, which was done by santri Hidayatul Mubtadi-aat, was a form of performative effort on Jawshân hadith. This is based on a shift in the understanding of the hadith from the informative function to the performative function in the time of al-Ḥusayn. The reading, which was done by santri Hidayatul Mubtadi-aat, was not caused by their understanding of the hadith content, but rather due to the encouragement from outside of themselves to accept the hadith. The encouragement comes from Kiai, who has a charismatic factor so that santri submit and obey without knowing the reasons for the order.
SOCIO-GENETIC MOTIVES OF MUI’S FATWA REGARDING COVID-19 BASED ON QURAN-HADITH Mukhamad Agus Zuhurul Fuqohak; Muh Amiruddin
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-02

Abstract

The textual understanding of the Quran and Hadith during the pandemic era has manifested an obstacle for the implementation of the advised health protocols against COVID-19. The textualists try to confront the Quran and Hadith with the social reality of health. They insisted that one should only fear of Almighty God Almighty, not the corona virus, and the congregation of the prayers should be performed at mosques. Against this backdrop, MUI released a guide to worship during the holy month of Ramadan 2020 in the midst of COVID-19. This article, subscribing to qualitative research method investigates the MUI guidance through socio-genetic motive theory. Following the thematic framework, this research found that MUI's socio-genetic motive in appropriating COVID-19 as a mercy (rahmat) is to reduce the potential for conflict, in shifting the meaning of worship to not only in the mosque is to form household harmony, and in optimizing fasting, and zakat is to foster social awareness. While the MUI's motive for basing on Hadith in ordering the use of masks is self-protection and other fellow humans, the motive for maintaining personal hygiene is social health awareness, and the motive to stay at home is not to endanger others. The novelty of this research is to answer the idealism of textualists by combining the study of religious texts with social theory. Keywords: socio-genetic motive; MUI; Quran and Hadith

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