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Abdul Musqim
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Prodi Ilmu Alquran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Marsda Adisucipto, telp. 62-0274-512156 Yogyakarta
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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 208 Documents
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RETRACTED : HARMONY IN MERARIQ MARRIAGE TRADITION IN LOMBOK AS A MANIFESTATION OF THE QUR’AN M. Ardi Kusumawardana
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-01

Abstract

This article has been retracted at the request of the Editor-in-Chief. Please see correcting the record https://ejournal.uin-suka.ac.id/ushuluddin/alquran/ethic#correcting Reason: This article contains some duplicate material of a paper that was originally published in Masters thesis, UIN Sunan Kalijaga. https://digilib.uin-suka.ac.id/id/eprint/38665/ One of the conditions of submission of a paper for publication is that authors declare explicitly that all of their work is original and has not appeared in a publication elsewhere. We apologize to readers of the journal that this was not detected during the submission process.
REDEFINING THE MEANING OF ASY-SYIFA’ IN THE QUR’AN AS QUR’ANIC HEALING IN PHYSICAL AILMENTS Aida Hidayah; Fitriana Firdausi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-12

Abstract

In the historical record of Islam, even in the early era of the formation of Islam, the practice of treating the Koran or certain units of the Koran into something meaningful in the practical life of the people has basically occurred. The history of Islam also records the existence of the phenomenon of treating physical ailments by reciting the holy verses of the Koran, for example the al-Fatihah which was read by a companion of the prophet which can remove the effects of poisonous stings. This phenomenon continues and is widely practiced by Muslims. However, not a few consider it an act of shirk because it treats the verses of the Koran as inappropriate for their function and is considered influenced by other cultures that are contrary to Islamic rules. that notion is based on the meaning of the word Asy-Syifa' in the Qur'an which tends to specialize in the meaning of spiritual healing. This article attempts to review the concept of asy-Syifa” in the Qur’an, especially in relation to the use of Qur'anic verses as a method of treating physical ailments. This research is a library research using the theory of Kamaruddin Hidayat concerning the steps of interpretation, namely using the verses of the Koran as a source of interpretation, adding information from the hadith of the prophet and paying attention to the community environment when the Qur'an was revealed and the use of a word used in that community. The results of this research reveal that the word asy-Syifa” in the Koran can also mean a cure or medicine for all kinds of diseases, both mental and physical ailments. Keywords: Al-Qur’an, asy-Syifa’, treatment of physical ailments
MENTAL REVOLUTION TO INCREASE ECONOMIC INDEPENDENCE AND NATION’S COMPETITIVENESS OF SURAH AR-RA’D VERSE 11 PERSPECTIVE Doli Witro; Betria Zarpina Yanti; Mhd. Rasidin
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-10

Abstract

Observing the reality of the Indonesian nation, which could be said to be in an appalling economic condition, it seems that the desire to do what is known as the Mental Revolution must be intensified. Mental revolution is considered as an alternative solution to the various crisis problems that have plagued this nation, especially concerning economic independence and national competitiveness. Through a mental revolution, the Indonesian nation is believed to be able to rediscover the lost humanity and the starting point for building a new society or a better civilization. In this paper, the author wants to describe the economic independence revolution as an essential part that needs attention in the implementation of the mental revolution program currently being run by the government. This is based on the reality of Indonesian society, which is still shackled by a mentality of a low work ethic, not creative, not innovative, rough work, lazy, and even still adhering to the principle of working a little, the results (money) a lot. In analyzing this problem, the writer explains it based on the analysis of the letter ar-Ra’d verse 11. This verse gives a clue that Allah will not change the economic condition of a country, as long as that country does not change the cause of its economic setback. Likewise, if a nation changes its state from immorality to obedience, then Allah will change his condition from misery to happiness.
LIBERAL ISLAM AND ITS INFLUENCES ON THE DEVELOPMENT OF QURANIC EXEGESIS IN INDONESIA AND MALAYSIA Ahmad Syaifuddin Amin; Maisyatusy Syarifah Syarifah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-07

Abstract

Liberal Islamic movements in Indonesia and Malaysia are still active in voicing their thoughts although they have been strongly rejected by some local religious authorities. Even though it is no longer as massive as it used to be, its influence in the development of interpretations of the Qur'an is still very pronounced today. This study examines the influence of Liberal Islamic thought on the development of Quranic exegesis in Indonesia and Malaysia and focuses on Jaringan Islam Liberal (JIL) and Sisters in Islam (SIS), which are the most influential Liberal Islamic movements in Southeast Asia, especially in Indonesia and Malaysia. The data were collected from literature references with textual analysis as the main method. The results of this study indicate that the influence of JIL in the development of Quranic exegesis in Indonesia: first, the influence on the authority of interpretation by urging the Al-Quran. Second, the influence on the methodology of interpretation. Although JIL was not the initiator, JIL has a significant influence in bringing the flow of contextual methodology, maqāṣid approaches, hermeneutics, and other contemporary methods to Indonesia. Third, the influence on the popularization of new interpretive issues, such as human rights and gender. Meanwhile, SIS does not have a significant influence on the interpretation of the Quran in Malaysia like JIL, because: first, the hermeneutic approach used by SIS in the interpretation of the Quran is Amina Wadud's hermeneutics, so she is more famous than SIS itself. Second, the liberal Islamic movement in Malaysia is strongly opposed by the Malaysian kingdom.Keywords: JIL, SIS, Quranic exegesis, Contextual, Hermeneutic
TAFWÎD METHOD IN UNDERSTANDING MUTASHÂBIHÂT VERSES Halimah B
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-03

Abstract

Mutashâbihât verse is a verse that has a vague meaning. This vagueness can occur in terms of lafaz, or in terms of meaning, or in terms of lafaz and their meaning. In the existing debate, this paper aims to examine the methods used by scholars in understanding the mutashabihat verses. (a) How is the analysis of the interpretation of scholars in understanding the mutashâbihât verses? (b) What factors cause them to disagree? This paper is built from data collected through library research by tracing sources that relate directly to the theme. This paper uses the approach of interpretation and science. This paper shows that scholars use two methods in understanding mutashabihat verses. First; ta’wil method, they tend to understand the letter waw as waw ‘ataf in the fragment of verse wa al-rasikhuna fi al-’ilm (Q.S.Ali Imran (3): 7), which connects the previous sentence, the connotation is that Allah and the people are firmly grounded in knowledge know the definite meaning. Second; tafwid method, they tend to understand the letter waw as waw al-isti’naf functions as mubtada’ which is a new sentence. The connotation is to give its definite meaning to Allah alone and to those whose knowledge is profound in their faith. Some mutashabihat verses can be identified through scientific theory.
STATE IDEALISM AND THE EMERGING DEMOCRATIZATION CHALLENGES OF INDONESIA POST-POLITICAL ELECTION IN ABU NASR AL-FARABI’S PARADIGM OF QUR’ANIC EXEGESIS Egi Tanadi Taufik
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-03

Abstract

Over 11 centuries, Abu Nasr al-Farabi (d. 950) is well-known as a great philosopher and political scientist. Few studies have examined al-Mu'allim al-Ṡani’s capacity as a Qur’anic interpreter. Even though Al-Farabi has never written a complete Qur’anic exegesis book, he is noticed consistently paraphrasing verses of the Qur’an into political statements to justify the interrelatedness between Islamic political thought with Ancient Greek’s one which inspired from Plato and Aristotle. This characteristic is seen in some of his masterpieces as Arāyat Ahl al-Madīnah al-Faḍīlah and al-Siyāsah al-Madīnah. This paper seeks the potential adaptation of al-Farabi's idea about the ideal society, based on his alteration of Qur’anic verses into political concepts, as an alternative to fulfill the shortfall of Indonesian democracy. The article reflects al-Farabi's thoughts in the context of democratization challenges in Indonesia post-political campaign and suggested that its practice of democration is still considered as a "green" and imperfect form. Keywords: Abu Nasr al-Farabi; madīnah al-fadhīlah al-sa’ādah, Democratization Challenges. Qur’anic Exegesis
SHIFTING MEANING OF THE HIJRAH HADITH IN ECONOMIC CONSIDERATION ON SOCIAL MEDIA Muhammad Sakti Garwan
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-06

Abstract

Hijrah is a term that has been trending in recent years in Indonesia. The term’s popularity is due to the rise of reporting on the hijrah movements carried out by public figures. This trend then impacts the development of the fashion industry to produce the needs of those who do hijrah. The production that is done eventually requires advertising, so some people use it as a goal in doing hijrah. In this context, this study aims to find a shift in the understanding of hijrah, from religious reality to economic reality. To achieve this purpose, this study uses qualitative methods with library research techniques. As part of data analysis, this study uses framing analysis. This study concludes a shift in the meaning of hijrah from a religious base to a change in soacial identity. The change in social identity, in this context, then continues to the alteration of religious narratives as economic commodities. The behavior displayed by some people who do hijrah becomes blurred. The intention to do hijrah does not always initiate from self-improvement efforts by leaving bad behavior towards good behavior but can be preceded by economic goals. Hijrah can be encouraged to meet the advertising needs of products that have been issued by the clothing industry. This affects the vulnerability of religious communities in Indonesia.
PATTERN OF SUFISTIC HADITH IN THE CONCEPT OF INSAN KAMIL ABD AL-KARIM AL-JILI Agung Danarta
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-08

Abstract

Philosophical tasawuf is regarded by ahl al-sunnah wa al-jama'ah scholars as the deviation from the Koran and hadith and is considered heretical teaching. Though, in philosophical tasawuf there is doctrine of wahdat al-wujud which is the basis of the theory of Insan kamil which is the theory of perfect human being. The climax of the theory of Insan kamil is one initiated by Abd al-Karim al-Jili. Abd Al-Karim Al-Jili in al-Insan al-Kamil fi Ma'rifah al-Awail wa al-Awakhir gives new ideas related to the development of Insan kamil theory by providing justification of sufistic-oriented hadiths to strengthen the argument of Insan kamil theory. This study analyzes the book al-Insan al-Kamil fi Ma'rifah al-Awail wa al-Awakhir by Abd al-Karim as a primary source to find answers of questions about the concept of insan kamil which was initiated by al-Jili; How did al-Jili position the hadith in the concept of insan kamil; and how was the source, quality of sanad and style of meaning. To achieve this goal, this study uses the structural exegesis method as an analysis tool to find the influence of interpretation of the text with the interpreter's experience in the context that surrounds him. The way Al-Jili responded to the criticism of the ahl al-sunnah wa al-jama'ah scholars related to Philosophical tasawuf is to list and make the hadith of the Prophet as the basis in building the concept of Insan kamil. Generally, the hadiths he used were valid in terms of hadtis methodology accepted by hadits schoolars, only few of them used Sufi hadiths methodology which were not accepted in the hadith scholarly methodology, such as the method of narration through dreams and mukasyafah. Al-Jili built the concept of insan kamil based on the most basic Islamic teachings, namely the pillars of Islam, the pillars of faith, and the teachings of spiritual ethics as a process to reach the level of insan kamil. Al-Jili added spiritual meaning to the various ritual actions he performs. Therefore, al-Jili combined zahir (outer) and bathin (inner) dimensions of worship.Keywords: Insan Kamil, al-Jili, hadith, Sufism
NEGOTIATION OF HADITH WITH THE TRADITION OF BOWING AT PESANTREN RAUDHATUT THALIBIN REMBANG Ahmad Syahid
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-05

Abstract

Religion and culture are sources of values and norms in society. However, the narrow interpretation of religious narrative puts it in a position that is contrary to the culture, such as the culture of bowing practiced by students at Pesantren Raudhatut Thalibin. In this connection, intense dialogue with various values is needed to bring forth an explanation that religion and culture in the context of Indonesian Islam are inseparable. This study aims to explain the validity of the culture of bowing in religious narratives. To achieve this purpose, this study is a qualitative study with an interactive model of analysis, which includes three stages, namely data reduction, data display, and conclusion drawing. The results of this study explain that bowing is the local wisdom of the Javanese people that does not conflict with religious texts. The culture of bowing is a form of respect for older people. It is an internalization of religious texts with a sociocultural dimension because of the existing interpretation patterns and social construction in the form of religious attitudes and behavior in practicing Islamic teachings.
Accepting Evolution Entails Kufr ?: A Critical Appraisal of Nuh Ha Mim Keller’s Fatwa Shoaib Ahmed Malik; Elvira Kulieva; Ayub Ayub
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 2 (2021): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2202-12

Abstract

Muslim scholars who oppose the compatibility of Islam and evolution usually advance three kinds of arguments: scientific, metaphysic, and hermeneutic. This paper will examine the position of Nuh Ha Mim Keller, a prominent Sunni scholar who employ these three lines of arguments and proposes that believing in human evolution entails kufr. In this article we will critically analyze Keller’s understanding of the science of evolution in which he claims that the theory of evolution is not robust. We argue that through the consilience of induction, evolution is the best explanation for the biological origins and diversity. We also argue that a more nuanced understanding of the metaphysical and hermeneutical aspects of Islam and evolution debate would reveal that Keller’s anti-evolution claims are unwarranted, including his accusation of kufr against those who accept human evolution.

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