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Abdul Musqim
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Prodi Ilmu Alquran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Marsda Adisucipto, telp. 62-0274-512156 Yogyakarta
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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 208 Documents
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VALIDITY OF PRE-ISLAMIC ARABIC LITERATURE AS A SOURCE OF AUTHENTICATION OF HADIS Mochammad Achwan Baharuddin; Moh. Erfan Soebahar; Siti Mujibatun
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-11

Abstract

The focus of this paper is the authenticity of the hadith, because in addition to the problem of the method used, it is also a matter of sources that are problematic. One source that is often used is literature, especially pre-Islamic Arabic literature (jahiliyah). The relevance of literature in authenticating hadith gives rise to a question, the extent to which the validity of pre-Islamic Arabic Literature can be used as evidence and what are the requirements that must be met when the study of the authenticity of hadith uses pre-Islamic Literature as one of the proofs. Using a Using a descriptive analytic method with a historical approach, this paper concludes that pre-Islamic Arabic literature when used as a source of authenticity of the hadith then the task of research is to reduce the difference in question. The reduction is intended so that the legality of literature as a source of hadith authentication can be accepted. This reduction includes: (1) authorship. Just as the news attributed to the Prophet must be proven to have its source in the Prophet, pre-Islamic Arabic Literature must also be proven to come from pre-Islamic Arabic writers, (2) narration. Pre-Islamic Arabic literature must also be tested extrinsically as an extrinsic factor test on the Hadith of the Prophet, (3) context. Literature was born not in an empty space so that the content of pre-Islamic Arabic literature must also reflect the life of the Arab Nation in pre-Islamic times. Therefore, when the reduction has not yet been carried out, in the context of the accuracy of the study of the authenticity of the hadith it cannot be accepted.
GENDER ANALYSIS ON THE MISIOGYNIS HADITHS IN AL-KUTUB AL-TIS’AH Nurun Najwah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-10

Abstract

In patriarchal culture, some hadith texts are as main sources of legitimacy for dehumanization of women. The hadith texts are documented in the popular hadith books. This, encourages the strong notion that Islam supports discrimination against women. Whereas, the Prophet Muhammad SAW. has made great efforts in humanizing women. The role of the Prophet in humanizing women is manifested in the discourse of hadith. thus, a new understanding is needed in interpreting misogynistic hadiths. In this context, this study aims to reread the misogynistic hadiths in al-Kutub al-Tis'ah (Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan at-Turmudzi, Sunan Ibn Majah, Sunan ad-Darimi, Musnad Muwaththa' Iman Malik, Musnad Ahmad bin Hanbal) that related to women as personal, worship, marriage, and public spaces. To achieve this purpose, this study uses takhrij method by confirming from various hadith. As part of the data analysis, this study used gender analysis to map the form of discrimination and reinterpretation of the hadiths. The study conclude that there are 60 misogynistic hadith texts in five forms (22 subordinations, 18 violence, 15 stereotypes, 3 marginalizations, and 2 double burdens), caused by textual, partial and unhistorical interpretations. The rereading of the hadith texts is done holistically by linking and presenting verses of the Qur'an, hadiths and other texts integratively, comprehensively, taking into account historical aspects, and basic ideas of hadith. Keywords: Hadith Text, Misogynist, al-Kutub al-Tis`ah, Humanizing Women
MUḤAMMAD NAṢR AL-DÎN AL-ALBÂNÎ AND HIS METHOD OF CORRECTING AND WEAKENING THE HADITH: A CRITICAL READING Umma Farida
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-09

Abstract

This article aims to describe Muḥammad Naṣr al-Dîn al-Albânî as one of the contemporary scholars who have devoted his efforts in the field of Hadith Science. He believes that the ability to determine the truth or falsity of a hadith not only limited to being done by the earlier clerics, even present scholars may also pass judgment on the validity or weakness of a hadith which is not rated yet by the earlier scholars because according to him, the assessment of hadith is ijtihad which is not stopped until now. By researching some of the work of al-Albânî in the field of hadith, the study is expected to contribute ideas related to al-Albânî method in judgment on the validity or weakness of hadith, and to analyze the consistency of application of his method in the validation of hadith and weaken it. This research shows that al-Albânî followed his discretionary approach, so it is not surprising that many people criticize, given his frequent retreat from his corrections and weaknesses, and the proof of the contradictory provisions of one hadith in different places, and his disorder in documenting narrators.
AL- ṬAḤĀWĪ’S METHOD TOWARDS THE VARIETY OF QIRAĀT IN TAFSIR AḤKĀM AL-QUR’ĀN AND ITS IMPLICATION TO ISTINBĀṬ AL-AḤKĀM Moh Abdul Kholiq Hasan
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-05

Abstract

The variety of Qiraāt is closely related to the interpretation of the Quran. Often, variety of Qiraāt result in different understanding and law. Al-Tahāwī gives special attention on the variety of Qiraāt and its use in the istinbāṭ of fiqh rulings in his interpretation entitled Ahkām al-Qur'ān al-Karīm. This research aims at investigating al-Tahāwī’s method towards the variety of Qiraāt and its implication in the istinbāṭ of fiqh rulings. This research paper employs analytic descriptive method by exploring and analyzing the variety of Qiraāt included in the interpretation entitled Ah}kām al-Qur’ān al-Karīm. The results showed that al-T{ah{āwī's interaction methods towards the variety of Qiraāt are: (1) providing all possible Qiraāt; (2) verifying the validity of Qiraāt; (3) explaining Qiraāt Syāżah. This method is very influential in the istinbāṭ of fiqh rulings because al-T{ah{āwī’s orientation on presenting variety of Qiraāt is related to the istinbāṭ of fiqh rulings itself. al-T{ah{āwī tried to compromise the variety of Qiraāt and confirmed his choices, far from being mażhab fanatics as those found in al-Jaṣāṣ, Ilkiyā al-Harāsi and Ibn al-‘Arabi.Keywords: Ahkām al-Qur’ān al-Karīm, al-Tahāwī, the variety of Qur’an recitations, Fiqh rulings. 
HIERARCHY OF HAPPINESS IN AL-SHA’RÂWÎ’S INTERPRETATION OF THE TERM AL-SURÛR FROM THE PERSPECTIVE OF ABRAHAM MASLOW Putri Alfia Halida
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-01

Abstract

Happiness is the foremost goal of humans’ in running their activities. Even the fulfillment of the most basic needs is motivated to achieve it. However, the measure of happiness becomes very difficult to determine. In this context, al-Qur'an guides by mentioning various redactions that have the meaning of happiness, such as al-surûr. Therefore, this study aims to find the happiness fulfillment model described in the Qur'an. This study uses the interpretation of al-Sha'rawi, to narrow the scope of meaning, which is considered more relevant to the context of modern society. This research uses a literature study method with data analysis techniques using the approach of Abraham Maslow’s hierarchy of needs. This research concludes that al-Sha’râwî interprets the word al-surûr as happiness in the world and the hereafter. In the world, happiness is achieved by enjoying sensory beauty, while in the afterlife, it will be achieved by behaving obediently in the world. The achievement of happiness is precisely obtained by fulfilling the needs following the hierarchy of happiness. At the early stage, happiness is achieved through theological belief. This belief will lead to sensory happiness in the world. At the uppermost stage, the peak of happiness can only be reached when humans meet their God.
PÉGON SCRIPT PHENOMENA IN THE TRADITION OF PESANTREN'S QUR’ANIC COMMENTARIES WRITING Ahmad Baidowi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-12

Abstract

Relations that exist between the Qur'an and local traditions of society cause variations in the exegesis writing tradition. One of the reasons why there are variations is to make it easier for the public to understand the contents of the Qur'an. This is as happened in Javanese society, with the tradition of using the pégon script in exegesis writing. The pégon script is generally used by the Javanese as a medium for scientific transmission. Pegon script and pesantren is like the two sides of the coin that cannot be mutually separated. History shows, pégon becomes an important part in pesantren world civilization because the learning and intellectual works of pesantren are very dominant with the pégon tradition. This study uses a phenomenological approach as an effort to explain the phenomenon of the writing of the pégon in pesantren exegesis. This study concludes that the use of the pégon script in the writing of pesantren works such as Tafsir Al-Ibrīz fī Ma'ānī al-Qur'ān al-`Azīz by KH Bisri Mustafa, Al-Iklīl fī Ma`ānī al-Tanzīl by KH Misbah Mustafa Mustafa and Tafsir Al-Maḥallī by KH Mudjab Mahalli is not just a communication tool to convey the writer's message to the reader, however, more than that, it has educational functions in many ways. This can be seen in the use of the pégon script with the Gandul translation model. The use of the meaning of gandhul in the exegesis using pégon becomes a kind of Arabic-Javanese dictionary because the translation process uses the word for word model, so this makes it easier for Javanese people to understand the contents of the Qur'an. Besides that, the use of the pégon script in Javanese pesantren exegesis writing also functions as a medium for learning nahwu or Arabic grammatical system and also as a cultural identity of Javanese society.
AMPLIFICATION OF ISLAMIC DOCTRINES IN HADITH MEMES PROHIBITION OF WOMEN TRAVELS WITHOUT A MAHRAM ON INDONESIAN SOCIAL MEDIA Miski Miski
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-11

Abstract

This paper is a netnographic study of hadith memes prohibition women from traveling without mahram on Indonesian social media. there are three main questions that are in focus: 1) how does classical literature record hadiths related to this theme? 2) how does this hadith exist in memes on Indonesian social media? 3) how did this phenomenon give birth to the amplification of Islamic doctrine? By using content analysis, this study shows: 1) the hadith in this theme is a hadith that is widely known among the Companions of the Prophet and the gatherers of the hadith, and is considered mutually reinforcing, 2) on social media, the hadith exists in various memes; besides the media factor, also the factors of its users which still carry theological aspects, 3) the massive spread of memes in this theme triggers the creation of the Islamic doctrine, and has an effect on the neglect of other more essential aspects of Islamic doctrine. This study also found that the existence of the meme hadith is a re-actualization of classical discourse that is intended as resistance to a variety of religious social phenomena that are deemed deviant, especially in relation to women's freedom in the public sphere. To this point, it must be acknowledged that the memes that are spread are methodologically problematic or irrelevant in a contemporary context. Beyond these findings, the existence of memes with different interpretations but in limited quantities and intended as a counter to memes that have been widespread will further enrich the discourse of hadith studies. Keywords: hadith, memes, netnographic study, mahram
INFILTRATION OF ISRÂILIYYÂT STORIES AND MAWḌÛ‘ÂT IN TAFSÎR FATḤ AL-QADÎR BY AL-SHAWKÂNÎ Ahmad Atabik
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-08

Abstract

The commentators of the Qur’anic exegesis agree that the infiltration of the biblical stories (isrâ’îliyyât) and mawḍû‘ât in various commentaries is an indisputable fact. Since the exegesis of the Qur’an was recorded up to now, dozens of credible commentaries have been produced. However, after having been carefully examined, it turns out that most of those commentaries include isra'iliyyat and mawdu‘at. This article aims to identify the infiltration of isrâ’îliyyât and mawḍû‘ât in Tafsir Fatḥ al-Qadîr by al- Shawkânî. This study uses qualitative methods with library research techniques. To deepen the data analysis, this research uses the hermeneutic approach. This research found that in al- Shawkânî’s exegesis, he included two narrations of isrâ’îliyyât, namely about the story of Harut and Marut, and the exegesis of sakinah by the People of the Book (Ahl al-kitab). However, he gave criticism and notes to these two narrations. Meanwhile, in mawḍû‘ât narrations, al- Shawkânî inserted three mawḍû‘ât hadiths about Ali ibn Abi Talib’s cult into his interpretation. But unfortunately, al- Shawkânî gave neither any notes nor criticism of the three narrations. It seems that Al- Shawkânî was still influenced by the Zaydi Shii sect even though in another work entitled, al-Fawâ’id al-Majmu‘ah fî al-Ahâdîth al- Mawḍû‘ah, he explained that the three narrations were included in mawḍû‘ or fictitious.
PROGRESIVE QUR’ANIC STUDIES IN INDONESIAN STATE ISLAMIC HIGHER EDUCATION (2014-2019): IMPLEMENTATION AND DEVELOPMENT Maizuddin Maizuddin; Zulihafnani Zulihafnani
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-06

Abstract

This article describes the state of progressive Qur'anic interpretation studies over the past five years at three State Islamic Higher Education, UIN Ar-Raniry Banda Aceh, UIN Imam Bonjol Padang and UIN Sultan Syarif Kasim Riau. The article is based on the argument that the study of the progressive interpretation of the Qur'an which is reflected in the issues of social justice, women and gender equality, pluralism, and deradicalization has strong relevance to contemporary issues that are widely discussed by scholars. In addition, it is also the responsibility of Islamic higher education to provide Qur'anic solutions to the contemporary problems. The study focused on three questions, namely: the frequency of progressive interpretation studies, the concentration of progressive interpretation issues, and the development and orientation of progressive interpretation studies. The method used in this study is a literature review of the scientific publications of lecturers in the study of the Koran and the final papers of students majoring in Al-Qur'an and Tafsir. The results showed that the study frequency of progressive Qur'anic interpretation in the three universities in the period 2014 – 2019 was still low, recorded at 18.52%. However, the frequency  of progressive Qur'anic studies in the 2014-2019 period showed an increase of 1.3%. The issues discussed have covered the four issues mentioned above, although some of them have not received enough attention. The orientation of the study is still concentrated on the interpretation of the meaning of the Koran, it has not yet led to a methodological study in building a paradigm and approach to contemporary interpretation. Keywords: progressive exegesis; frequency; issues; development and orientation of the study
THE MEANING OF THE RECEPTION OF THE LETTERS MUQAṬṬA’AH IN ḤIZB AL-NAṢR BY ABÛ AL-ḤASAN AL-SHÂDHILÎ Dhur Anni; Lukman Hakim
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-02

Abstract

The meaning of the letters muqaṭṭa’ah at the beginning of several surahs in the Qur'an is still considered mysterious. Many narrations show the search for their meaning by relating to the virtue and purpose of using these letters. The virtue explained by the Prophet and his companions made these letters used in their literal form, such as Abû al-Ḥasan al-Shâdhilî, who used them as part of the dhikr in the Ḥizb al-Naṣr. This study aims to find al-Shâdhilî’s acceptance in his collection of dhikr and prayers. To achieve this purpose, this study uses qualitative methods with data analysis techniques using diachronic approaches and syntagmatic analysis introduced by Ferdinand de Saussure. This study found a shift in meaning and acceptance of the letters muqaṭṭa’ah carried out by al-Shâdhilî. Al-Shâdhilî uses the letters muqaṭṭa’ah as part of the intermediary to make prayer more acceptable. This is based on the view that these letters contain the names of the Great God. Al-Shâdhilî’s shift in acceptance of the letters muqaṭṭa’ah in the Arab community has a significant difference with the acceptance of the Arab community for the Qur'an, which tends to be informative, so acceptance is done by exegesis, whereas al-Shâdhilî accepted the letters functionally in the performative realm.

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