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JURIS (Jurnal Ilmiah Syariah)

Juris
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Published by Institut Agama Islam Negeri Batusangkar

ISSN : 14126109 EISSN : 25802763 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice

(ISSN Online: 2580-2763) was firstly published in 2002 by Jurusan Syariah (now is Fakultas Syariah) or Faculty of Shariah of State Institute for Islamic Studies Batusangkar. The journal is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of Shariah. The journal is published periodically twice a year, i.e., every June (first edition) and December (second edition).

Arjuna Subject : -

Articles 156 Documents

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LGBT DALAM PERSPEKTIF HUKUM ISLAM ZAINI, HASAN
JURIS (Jurnal Ilmiah Syariah) Vol 15, No 1 (2016)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

Issues concerning with LGBT seem to be never lasting discussions. These are due to several disciplines, such as health, psychology, Islamic law, other related ones, that may give significant affects in the process making decisions concerning with the issues. Among the issues are dealing with positioning of LGBT either as nature or nurture, given or socially constructed, inherited or deviant, normal or diseased, and so forth. Such abnormal behaviors lead this group to the false understanding about sex in the wrong ways. This points out that the people that gets involved in LGBT fail to synchronize their desire and principles of life. This paper, therefore, aims at analyzing the perspectives of Islamic scholars of Islamic jurisprudence (fiqh) concerning with LGBT and the effects as well caused by

PROSES PELAKSANAAN AKAD QARDH WAL IJARAH PADA PRODUK TALANGAN HAJI PADA BANK SYARIAH MANDIRI KANTOR CABANG PEMBANTU PADANG PANJANG Awaluddin, Awaluddin
JURIS (Jurnal Ilmiah Syariah) Vol 15, No 2 (2016)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

The agreement of qardh wal ijarah for the product of pilgrimage bailout has been implemented by some sharia banks In Indonesia following fatawa of DSN No. 29/DSN-MUI /IV/2002 about product of pilgrimage bailout. In one side, this implementation made much easier for those to realize their dreams to go for pilgrimage. On the other side, such implementation raised a very challenging question whether the implemtatation has fulfilled the rules expected by the fatawa. Based on a study conducted, it revealed that the process of proposing product of pilgrimage bailout by the customers of BSM of Kota Padang Panjang supporing branch office was done as it was required by the mechanism by considering 5C factors as standard procedure for realizing the finance. In realizing pilgrimage bailout, this institution referred to the fatawa of MUI about pilgrimage bailout in which the customer should have settled the bailout before the depart to pilgrimage. This also implies that the bank has the rights to cancel the customers’ departure in the case of inability to settle the bailout. Dealing with this implementatiom, bank is benefited from the ujroh based on the agreement between the bank and the customer. Customers, on the other hand, are required to pay expenses dealing administration and insurance as the consequences of the agreement. Furthermore, the customers are benefitted from gaining portion ahead and are allowed to pay in installments for the pilgrimage.

EFEKTIFITAS PROGRAM SYAR’I: HAFALAN ALQURAN DENGAN MENGGUNAKAN METODE ONE DAY THREE LINES PADA SISWA MTsN 01 LIMAPULUH KOTA MAIMORI, ROMI
JURIS (Jurnal Ilmiah Syariah) Vol 15, No 2 (2016)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

This study was inspired by the reality that memorizing the Quran had become an activity which was avoided by most of students and uninteresting as well due to its ineffectiveness of the memorizing methods. Dealing with the phenomena, this study aimed at figuring out how One Day Three Lines method was applied di MTsN 01 Limapuluh Kota, and related factors that supported or inhibited the implementation of the method in memorizing the Quran. This study belonged to descriptive quantitative design employing evaluative model of CIPP (Contexs, Input, Proses dan Produc) Method. The data were collected through participant observation, in depth interview, questionnaire, and documentation. Data analysis were carry out by checking data trustworthiness obtained from observation, interview, documentation to figure out the context and product evaluations of One Day Three Lines memorizing method. Questionnaire was used to assess respondents’ attitude toward the method. The findings showed that One Day Three Lines memorizing method applied in MTsN 01 Lima Puluh Kota was categorized effective with an average percentage was 71.9%

PENYATUAN ZONA WAKTU DAN PENGARUHNYA TERHADAP PENETAPAN AWAL WAKTU SHALAT Rahmi, Nailur
JURIS (Jurnal Ilmiah Syariah) Vol 13, No 1 (2014)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

The problem of this research was that the society’s confusion about uniting of three time zones (WIB, WIT, and WITA) to become one time (WITA), especially moslem people in Indonesia. Due to this phenomena, it made them got confusion in determining the correct time of doing cumpolsory prayers. Realizing this problem the research was done to study about the uniting of those times that were lied on WITA.Actually, there were two formulas that could be used to solve that problem, namely: first, by using ordinary formula in which time zone of WIB was added one hour and by delaying one hour for time zone of WITA, and second, by calculating the time by using the prior time prayer and correcting the formula refers to several formulas in time zone of WITA. Therefore, by uniting of those three time zones did not give negative effects on determining time prayers.

KONSEPSI Al-GHAZALI TENTANG FIQH DAN TASAWUF Deswita, Deswita
JURIS (Jurnal Ilmiah Syariah) Vol 13, No 1 (2014)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

Al-Ghazali was a sufism and a “faqih”. He was a smart and intelligent one. He knew of how to combine the ability of “fiqh” and sufism. In combining the two knowledges, he usually saw the internal aspects between the two eventhough they were different focus of study, but they were could not be separated each other. He thought that sufism gave something important to ‘Fiqh” because they sould standed together.

NAFKAH DALAM PERSPEKTIF HADIS (Tinjauan Tentang Hadis Nafkah dalam Rumah Tangga) Salmah, Salmah
JURIS (Jurnal Ilmiah Syariah) Vol 13, No 1 (2014)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

Moslem Tradition explained that livelihood was a husband obligation to feed his wife because of its relation between them. The obligation could be a living including other needs. The livelihood was depended on the husband’s capability to give it. If the husband had capability financially but did not fulfill that obligation, it means that he had tyrannized his family members. When fulfilling the livelihood had been assumed as a charity or a religious meal, a negligent husband might get a recompense in the day after.

HADIS-HADIS EKOLOGI DALAM KONTEKS PERINDUSTRIAN DI INDONESIA Chandra, Agus Firdaus
JURIS (Jurnal Ilmiah Syariah) Vol 15, No 1 (2016)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

As the religion of rahmatan lil ‘alamin, Islam does not only concern with how mankinds worship to Allah (ibadah), and establish relationship among mankinds (muamalah) but also protect and preserve ecological systems around them as main purposes of Islamic laws (maqashid al-syari’ah). As the best role model (uswah al-hasanah), Prophet Muhammad pbuh has shown especially how to deal with ecology in relation to industrial activities. As a predominantly Moslem country, hadeeth as a religious text is expected to a great influence on the way of life including industrial world in order to realize public welfare and prosperity by industrial practitioners in Indonesia in general. However, religious passion has not had a positive impact in industrial world. Welfare as the main goal can only be enjoyed by a small group of people. Dealing with the phenomena, this article, therefore, aims at discussing hadeeths in relation to ecology and presenting analysis the implementation of the hadeeths in industrial practices in Indonesia

PEMIKIRAN IBN QAYYIM AL-JAUZIYAH TENTANG HILAH DAN IMPLIKASINYA DALAM FIKIH Elfia, Elfia
JURIS (Jurnal Ilmiah Syariah) Vol 14, No 1 (2015)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

In discussing about the issue of hilah, Ibnu Qayyim al-Jauziyyah has his own understanding toward the issue which seemed to be different from the concept which was very popular among fuqahas. To the best of his understanding, hilah is basically a form of action (deed) which seem to fool the law of Allah. Fooling the laws of Allah endangers Islam since it only fulfills those who promoted hilah and, therefore, withdraw the willingness to enforce Islamic laws (syara). Ibnu Qayyim emphasized that hilah in Islam is only intended to promote legalization of the forbiddens (haram) and in turn, will jeopardize the compulsory ones by presenting reasons. Those are forbidden (haram) viewed from various perspectives. The permission for hilah violates sadd al-zari’ah since the only islamic law maker, Allah has shut all possible attempts that may lead to destruction. Hilah is a form of manipulation toward Allah and any manipulative attempts toward Allah are forbidden (haram). There are many examples of hilah illustrated by Ibn Qayyim in his book kitab i’lam al-Muwaqi’in. Though Ibn Qayyim views hilah is forbidden (haram) in general, including those are approved by Abu Hanifah, however, some are still tolerated for particular conditions.Kata kunci: hilah, sadd al-dzari‘ah, fikih

PENERAPAN CORPORATE SOCIAL RESPONSIBILITY (CSR) DALAMPANDANGAN ISLAM Siregar, Budi Gautama
JURIS (Jurnal Ilmiah Syariah) Vol 14, No 2 (2015)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

Corporate Social Responsibility (CSR) is basically the moral responsibility of companies and enterprises toward societies. The responsibility itself can be initiated by the company itself, employees, other companies, social environments, and even the State where the business is established. The concept of CSR can be seen from two different perspectives. First, it concerns with the company’s goal is for profit. Therefore, CSR is believed to be parts of business. Second, it deals with the purpose of a company is for profit while ensuring people’s welfare and environmental sustainability become prior concerns. Islam strongly supports CSR since it cannot be denied that the businesses create a lot of unexpected social problems. Consequently, it is the companies and enterprises’ responsibility to fix those problems. This is reasonable since they need to explore a variety of natural resources for business sustainability, therefore, they should be responsible for the people and environment in return.Kata kunci: implementasi, tanggung jawab sosial perusahaan, pandangan Islam

PERSPEKTIF FIKIH EKONOMI TERHADAP PELAKSANAAN AKAD “UTANG PIUTANG” PADA PERBANKAN SYARIAH DI SUMATERA BARAT ISKA, SYUKRI
JURIS (Jurnal Ilmiah Syariah) Vol 14, No 2 (2015)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

This study was purposed at identifying the various transactions in Islamic banking of West Sumatera were categorized on the “debts”; describing the implementation of the transaction; and analyzing the various transactions were based on the economic fiqh perspective. This study belongs to qualitative case study by using in-depth interviews as research instrument. The data were analyzed qualitatively based on the economic fiqh perspective, Al-Qur'an, Sunnah, Ijtihad the scholars, and the Fatwa of National Sharia Council (DSN) and Indonesian Council of Scholars (MUI). The results of this study revealed that the types of transactions were categorized “debts” was murabahah, qardh (bailout pilgrimage), hiwalah, and rahn (pawning gold). Murabahah was presented on all Islamic Bank but not all transactions on Islamic banking of West Sumatera based on the economic fiqh perspective such the calculation of the margin murabahah based on the amount of banks financing. Then the calculation of ujrah on the bailout pilgrimage was still based on the amount of bail. Furthermore, the calculation of ujrah on pawning gold was not based on the calculation of the treatment period but to the amount of “debt” funds. The conclusion was the implementation of the “debts” contract in Islamic banking of West Sumatera not run well as the economic fiqh perspective. Kata kunci: akad “utang piutang”, perpektif fikih ekonomi, perbankan syariah, Sumatera Barat

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