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Aqlania
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 20878613     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
The Aqlania Journal is a scientific journal that focuses on the publication of research results in religious philosophy, humanitarian and environmental studies. This journal is published periodically twice a year in June and December. The Aqlania journal is open to researchers, practitioners and observers of religious, human and environmental philosophy studies. This journal is managed by the Department of Aqeedah and Islamic Philosophy Philosophy Faculty of Ushuluddin and Adab UIN Sultan Maulana Hasanuddin Banten.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol. 14 No. 1 (2023): June" : 6 Documents clear
Manusia dan Kebebasan dalam Pandangan Taqi Misbah Yazdi: Studi Kritis Terhadap Jean Paul Sartre Beta Firmansyah; Dikdik Triandi; Basrir Hamdani; Zulkifli Reza Fahmi
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.7638

Abstract

This research explores the views of Taqi Misbah Yazdi in criticizing the theory of human freedom according to Jean Paul Sarte. The discourse of human freedom has indeed been widely discussed, especially in modern times, especially in philosophy. Even in the West, this freedom is central to the discussion. The emergence of existentialism proves that the question of freedom has become a polemic among existentialist philosophers such as Soren Kierkegaard, Martin Haidegger, Karl Jasper and others. Researchers will focus on discussing Sartre's existentialism about human freedom. The method for this research is qualitative because this research is descriptive in nature and tends to use analysis. Process and meaning (subject perspective) are emphasized in qualitative research. The theoretical base is used as a guide so that the research focus is in line with the facts in the field. In this research, in terms of the existence of values, all the freedom that Sartre does certainly has weaknesses, namely it leads to anxiety, whereas in essence Sartre's freedom begins with human awareness of "being" and then acts in a conscious "nothingness". In Yazdi's study, awareness in noting this will make man detached from divine will in value and spiritually, meaning that the understanding of an absolute being that is conscious with a temporary form like man cannot be understood and studied, because the feeling of not noting it blackens and empties oneself into something that in the end, man will never find his own essence.Keywords: Responsibility, Circle of Freedom, Fear, Facticity.
Integrasi Filsafat dan Ilmu Sosial Holistik dalam Menafsirkan Al-Qur'an Andi Rosa
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.7816

Abstract

This study examines the relationship of holistic social science to the field of Al-Qur'an interpretation. Holistic social science in question is social science based on three aspects in the philosophy of science or the collaboration of various scholars related to the subject of interpretation. The research method used is ontological analysis from the (social) philosophy of science and related to the epistemological character of the thematic interpretation. Compiling and understanding interpretations related to certain scientific fields, including the social field, without the help of a philosophy of science is something that is not sufficient to dialogue reality with the context of the Qur’an verses. Therefore, it is not enough for the interpreters of the Qur'an to rely only on scientific data from the research of the Kantian paradigm without verifying them in a more contextual and actual study based on the intended holistic paradigm. Philosophy and related social sciences at the same time or the cooperation of various social sciences is a holistic paradigm that is needed in exploring an interpretation related to the subject of interpretation or the problem to be dialogued with verses, especially in the field of thematic interpretation. For this holistic paradigm can have functions: First, the position of philosophy of science can offer a proportional dialogue between text and context. Second, the collaboration of science, philosophy, and art can make the social sciences in particular not forget their basic goals and interests, namely: to create a better human life and to make it liberating or emancipatory interpretations.
Pernikahan Kontrak dalam Perspektif Dekonstruksi Jacques Derrida Elis Mila Rosa
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.7891

Abstract

Different types of marriage have been found, one of which is contract marriage / mut'ah. In every country, the status of contract marriage is still in the zone of debate such as Iran, Arabia and Indonesia. The focus of this research is to try to analyze contract marriage by incorporating a theory from a famous figure, namely Jacques Derrida's deconstruction theory. The data collection technique used is qualitative which tends to use analysis. The result of the discussion in this study is that the use of Derrida's deconstruction is able to influence a person's thinking style when understanding a meaning then from the results of the meaning will not find a final context but will continue to be sustainable. Then another result with deconstruction is that the problem is not from who is right and wrong regarding the determination of the legal status of contract marriage, but rather looks at the community side, what is needed by the community. The conclusion of this study is that contract marriage according to Derrida's deconstruction is that understanding the contradictions of contract marriage is not seen from the law of marriage but from the needs of marriage.
Implementasi Nilai-Nilai Zuhud dalam Kehidupan Sosial Kiai Pondok Pesantren Al-Amien Prenduan Anisatul Badriyah; Ihwan Amalih
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.8162

Abstract

This article will examine the implementation of zuhud values in social life by focusing on the zuhud values implemented by the Kyai of al-Amien Prenduan Islamic Boarding School. In social life, it is very difficult to increase the spiritual soul in people because there are so many offers of change that have negative effects. One of the negative effects is the creation of a materialistic attitude and a hedonistic lifestyle. However, this can be overcome by the ascetic values applied by the Kiai of Al-Amien Prenduan Islamic Boarding School. The research method used is a field qualitative research method. The researcher chose the focus of research that will be discussed later is how the meaning of zuhud by kiai of the Al-Amien Prenduan Islamic Boarding School and how to implement zuhud values in social life nynyamong kiai of the Al-Amien Prenduan Islamic Boarding School. The results of this study are first, zuhud according to the kiai of Al-Amien Prenduan Islamic Boarding School is to free the heart from worldly things and zuhud also means to use the favors or gifts of Allah as needed not as desired. And secondly, the implementation of the values of zuhud kiai pondok pesantren al-Amien Prenduan not only for his own person but for his family, students and the surrounding society. The zuhud values applied are simplicity, sincerity, ukhuwah Islamiyah, patience, honesty, and doing something worldly as a mediator for the hereafter.
Teologi Islam: Argumen Alexander Treiger tentang 'Ilmu Kalam Fendi Utomo
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.8164

Abstract

This article examines the ideas of Alexander Treiger in conceptualizing the origins of Kalam in the debate culture of Late Antiquity. This article is important to provide a common thread regarding the origins of kalam based on authentic documents. Treieger's ideas refer to Michael Cook and Jack Tannous who argue that the Kalām style of argument originates from Christological debates which are then absorbed into Muslim practice through the mediation of Arab Christian circles in Syria and Iraq. Treiger reviews the Science of Kalam on ontological historical aspects and terminological debates, which are rarely highlighted by Muslim scholars. From the results of the analysis of what was studied by Treiger, it was concluded that Treiger argued that the originality of Kalam was divided into three parts namely; the origins of the kalam argument, the debate about Qadar (human free will versus God's destiny) and in the final section discusses three Muslim texts on Qadar which are associated with Hasan bin Muhammad al-Hanafiyah, Umar bin Abdul Aziz and Hasan Al-Bashri. Alexander Treiger is of the view that the science of kalam in general is the influence of Muslim-Christian interactions in Syria. However, unfortunately Treiger does not have enough argumentative data to support his assumption that theology has been influenced by Christianity.
Implementasi Baik dan Buruk dalam Filsafat Akhlak Menurut Perspektif Muhammad Taqi Mishbah Yazdi Basyir Arif; Arif Dwi Haryanto
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.8322

Abstract

This study discusses the theory of good and bad in the moral conception of Muhammad Taqi Mishbah Yazdi, one of the contemporary Iranian philosophers. an Iranian Shia cleric as well as a conservative political activist who serves as the spiritual leader of the Islamic Revolutionary Stability Front in Iran. He was born in the city of Yazd, Iran, on Rabi'ul Awal 1353 Hijri (1934). It was also in the city of Yazd that Muhammad Taqi Mishbah Yazdi began and completed the basic studies of Islamic sciences by reading classical texts. Where Muhammad Taqi Mishbah Yazdi stands on his rational argument, he considers that humans are able to know what good and bad mean independently. And the moral arguments of Muhammad Taqi Mishbah Yazdi are built on epistemological conditions. In his formulation, he also makes references to western thought (pragmatism and utilitarianism). And what influenced him the most was the idea of transcendentalism in the philosophy of Mull Shdr. But Muhammad Taqi Mishbah Yazdi only capitalized on these ideas and gave his own original thoughts.

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