Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

TSAQAFAH

tsaqafah
Website

Published by Universitas Darussalam Gontor

ISSN : 14110334 EISSN : 24600008 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics

Arjuna Subject : -

Articles 590 Documents

1 2 3 4 5

Liberalisasi Pemikiran Islam: Gerakan Bersama Missionaris, Orientalis dan Kolonialis Hamid Fahmy Zarkasyi
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Factually, liberalism in social sciences and politics in Western Civilization has marginalized religion or separated religion from social lives and politics step by step. When liberalism became parts of religious thought of Christianity, Catholic and Protestant, it had subordinated the church under the political interest and humanism, and reduced its theological role in almost all aspects of social lives. Therefore, in liberalism of religious thought, the main problem to be argued is the concept of God (Theology) then doctrine and religious dogma. After that, liberalism argued and separated the relationship between religion and politics (Secularism). Finally, liberalism of religious thought became secularism, and influenced by the wave of postmodernism thought which enhances pluralism, equality and relativism. In its expansive movement, through globalization, modernization, and westernization, the West subsequently becomes the challenge of all nations and other civilization include Islam. Specifically, Western Civilization could be seen from three cultural sources; missionaries, orientalism, and colonialism. These three movements essentially disseminate the principle or element of Western way of life.

Kita Masih Murji’ah: Mencari Akar Teologis Pemahaman Keagamaan Umat Islam di Indonesia Fauzan Saleh
TSAQAFAH Vol 7, No 2 (2011): Islamic Theology
Publisher : Universitas Darussalam Gontor

Generally speaking, Muslims’ life, be it in socio-cultural, political, or economicaspects, is determined by one’s theological insight. Probably, it might not be fullyrealized, since the theological outlook is by nature latent, being integrated intoone’s inner life. However, it has a considerable contribution to constructing one’sweltanschauung. It is true that theology is the knowledge about God. Yet, humanunderstanding about God, who He is, and how human should establish his orher relationship with Him, will disclose the veracity of human behavior and conduct.Theology, being not so far different from philosophy, may play an instrumentalrole in the shaping of one’s principle of life. Up to now, one of the most influentialtheological doctrines in Islam is the one formulated by the Murji’ites. Thistheological school of thought emerged in the same period as some othercontemporaneous sects, the Kharijite, and the Mu’tazilite..Today, these theologicalschools have in effect disappeared, and thus they are not recognized any longer.Nevertheless, some elements of Murji’ite doctrines remain influential, beingintegrated into the currently surviving Islamic theological school, the Sunnite.Characteristically, the Murji’ite tends to be permissive, less decisive, and is allowingthe moral problems that occur in human life to be solved by God alone, not byhuman. It is believed that only God can judge.

Divine Emanation As Cosmic Origin: Ibn Sînâ and His Critics Syamsuddin Arif
TSAQAFAH Vol 8, No 2 (2012): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

The question of cosmic beginning has always attracted considerable attention from serious thinkers past and present. Among many contesting theories that have emerged, that of emanation was appropriated by Muslim philosophers like Ibn Sînâ in order to reconcile the Aristotelian doctrine of the eternity of matter with the teaching of al-Qur’ân on the One Creator-God. According to this theory, the universe, which comprises a multitude of entities, is generated from a transcendent Being, the One, that is unitary, through the medium of a hierarchy of immaterial substances. While the ultimate source is undiminished, the beings which are emanated are progressively less perfect as they are further removed from the first principle. The process is conceived as being atemporal and often compared to the efflux of light from a luminous body, or to water flowing from a spring. This metaphysical theory has enabled Ibn Sînâ to solve the vexed problem: given an eternally existing world and one eternally existing God, how can the two necessarily co-exist without having the perfect, simple unity of God destroyed by contact with the multiplicity of material things? The following essay delineates and evaluates both Ibn Sînâ’s arguments as well as the counter-arguments of his critics.

Konsep Kesetaraan dalam Kesaksian Perempuan: Antara Perspektif Wahyu dan Perspektif Gender Henri Shalahuddin
TSAQAFAH Vol 12, No 2 (2016): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

The following article tries to research the concept of equality in women’s testimony, either in revelation perspective or gender one. For feminists, women’s testimony in Islam which is considered half of the man’s testimony has been led to discrimination against women in the public sector. In Islam, implementing testimony is farḍu kifâyah, including the testimony implemented by women. A woman’s testimony is accepted in all cases that may not be done by men absolutely. Related to this, there are fundamental differences on the issue of women’s testimony between viewpoints based on gender and viewpoints based on Islamic thought. Gender issues in the perspective of Islamic thought are basically always in harmony with nature and the human mind at all times and places. Thus, it is surprising if a Muslim believes that in Islamic law there are aspects of injustice and discrimination against women, he tries to deconstruct interpretation of the Qur’an and the hadits as the feminists do. The principle of fairness and equality in Islam is not just restricted to the meaning of the empirical and material. But it also contains elements of spiritual, welfare, a guarantee of rights and obligations, the aspect of helping each other, supporting each other, and being responsible. Islam does not interpret men and women as a separate entity, apart, and competing. The difference in the rights, obligations and rukhṣah in the law, can not be interpreted as preferential treatment or discrimination.

Perbandingan Konsepsi Epistemologi Empirisisme Ibnu Taymiyyah dan John Locke Rido Kurnianto
TSAQAFAH Vol 10, No 1 (2014): Islamic Philosophy
Publisher : Universitas Darussalam Gontor

This paper examined the epistemological empiricism conception of Ibn Taimiyyah and John Locke based on the comparative analysis to obtain the complete description of epistemological empiricism thought of both, as well as its implications and consequences for the development of science and religious thought. To obtain the detailed answer about the two figures thought, it would be revealed the similarities and differences of epistemological empiricism of each by showing the elements that became the focus of both studies. Furthermore, from those, it will be sought the strange and weaknesses, and possible relevance of the two thought to find a new alternative as a reflective systematic model for the development of science and religious thought in the present and future. Comparing the empirical thought of both figures above is important to do, due to the empirical tradition in the two mens’ world have a very extreme differences. In the west, Empiricism had contributed significantly to the epistemological assets or legacy and had led to the development of science and technology. In contrast, empiricism in the east, was suspected as a harmful tradition to the Islamic ideology. It was considered as the seed that gave birth to atheism. Based on the two thinkers empiricism, will appear the strategic idea that can be synthesized to developed modern science as well as Islamic thought. Bot of epistemology thought can be combine to reconstruct the Islamic epistemology which is more open and more mature, because in that context will emerge the theories of knowledge without eliminating the metaphysical and ethical authority. In the context of combination, the natural tendency of foundation of Islamic teaching should be the bases of policy as descript by Ibnu Taimiyyah, that human nature becomes the foundation of the human responsibility in the end after and imposition of responsibility or duty, are the necessities to obey Allah order and to leave the Allah prohibition. The natural tendency is a gift from Allah that guides the human being to the right path.

Redefinisi Korupsi: Sebuah Tawaran Pandangan Islam Usamah Abdurrahman; Ria Rahmawati
TSAQAFAH Vol 14, No 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

It is widely known that the national reform emerged on virtually two decades ago has mandated the Indonesian government to demolish the corrupt practices from their origins. In fact, the existence of corruption is generally realized no longer maximally declined in today’s socio-economic life or even involves wider scopes. As a result, people tend to be more pessimistic towards attempts to curb this extraordinary crime. Even though many reasons have been offered by several scholars due to deal with this dilemma, the problems were steadily occur. Therefore, this article requiring further improvement tries to identify the fundamental issue which is rarely discussed; defnition of corruption. Through qualitative research using inductive method, a number of results have been found. Firstly, the recent defnition of corruption developed by mostly western scientists is quite inappropriate and leads to confusion instead of what have been discussed by Moslem scholars since classical era. Secondly, in Islamic point of view, recent corruption includes ghulûl, risywah, ghisy, and iḥtikâr which are addressed as economic crimes deserving certain consequences. And fnally, Islamic teaching provides the plenty of anti-corruption instruments ranging from organizing good governance in order to prevent every Moslem from committing corruption to imposing particular punishment upon the criminal.

Bahasa dan Aksara Tafsir Al-Qur’an di Indonesia dari Tradisi, Hierarki hingga Kepentingan Pembaca Islah Gusmian
TSAQAFAH Vol 6, No 1 (2010)
Publisher : Universitas Darussalam Gontor

This article demonstrates that a variety of local languages, like Javanese, Sundanese and Malay, have become a medium for writing Al-Qur’an commentaries in the archipelago. The choice of local languages for these texts is closely connected to the social-cultural circumstances where they were produced. For example commentaries in Malay Jawi appear in Aceh and Sumatra while commentaries in Javanese are found in the palaces and pesantren of Java. Moreover, the process of adoption and adaptation of Islam to local culture also characterized the dynamics of commentary writing in the region. Some commentators wrote in the Malay or Javanese language with an Arabic script and yet, while the influence of local cultures was so strong, other commentators used both the Arabic language.

Konstruksi Sistem Ekonomi Islam Menuju Kesejahteraan yang Merata Fahrur Ulum
TSAQAFAH Vol 11, No 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

In any economic system, growth and prosperity are the main economic issues. But how to create wealth while creating social justice, then it must be answered by all the systems of the economy. This qualitative study examines the Islamic economic system that is able to create prosperity and social justice to build a noble civilization. The concept of the creation of welfare in Islam is through increased production by giving the prize to anyone who will strive and work. Work is a part of worship. Welfare should be felt by all levels of society through the mechanism of distribution of wealth. This distribution mechanism concerning the mechanism of economic and non-economic mechanism. The economic mechanism is a productive economic activity, followed by production factors provided to society. As for the non-economic mechanism is non-productive activities, for example by way of giving zakat, alms, grants, and others. Both of these mechanisms are outlined in the concept of ownership, ownership management and distribution of wealth in society. Both of these mechanisms must be supported by the role of the state optimally and ethical principals of economics that is sublime. So the welfare and social justice can be realized by working and optimization of the role of the state, ethics sublime and the implementation of economy mechanism and non-economy that spelled out the concept of ownership, ownership management, and distribution of wealth. The Islamic economic system becomes an integral part in building a noble civilization of mankind and has been proven empirically and historically. Empirically, Islamic economy is capable of creating prosperity and staying away from the exploitation of human beings against other human beings. And historically, Islamic economics has been applied for more than a thousand years.

Pengaruh Paham Liberalisme dan Neoliberalisme Terhadap Pendidikan Islam di Indonesia M. Yunus Abu Bakar
TSAQAFAH Vol 8, No 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor

This paper is aimed at discussing the influence of liberalism dan neo-liberalism in Islamic Education in Indonesia. The existence of Islamic education is always dealing with and grappling with the reality surrounding them. The struggle between Islamic education to meet socio-cultural reality are two possibilities: a. Islamic education gives impact on socio-cultural environment; b. Islamic education is influenced by the reality of social change, by socio-cultural environment. The ideology of liberalism and neo-liberalism, rationalism, freedom, responsibility, fairness, and tolerance are ideals struggled by liberalism, despite the fact that some ideal values fail to realize. While neoliberalism is actually understood the existence of liberal capitalism is the ideology of liberalism that has led to the economic sector. The influence of not only the political, social, and economic, but in education as well which is a view that emphasizes the development of capabilities, to protect the rights and freedoms as well as identify problems and social change efforts in order to maintain stability for a long time. Central ideas of education revolves around the application of the concept of rationality, freedom, and equality. Education is a democratic distribution of rationality with a balanced treatment, between freedom and equality of rights and obligations, students. Teachers function as facilitators and change the learning process. Philosophycally running constructivism learning including the development of capitalization of education in the form of education commercialization. The fact also has affected in the world of Islamic education.

Keberpihakan Kebijakan Pemerintah pada Sektor Usaha Rakyat Perspektif Ekonomi Islam (Studi Kasus Keberlangsungan Pasar Tradisional) Abdul Wahab
TSAQAFAH Vol 12, No 1 (2016): Islamic Economics
Publisher : Universitas Darussalam Gontor

The economic sector of small-medium enterprises as known in Indonesia with Micro, Small, and Medium Enterprises (MSMEs), has strategic contribution in Indonesian’s economic development. This sector as known was survived when Indonesian affected by the global crisis of economic at 1998 and 2008 ago. This MSMEs also know as a way for absorption of human capital. Therefore, it is need more of Indonesian Government’s consideration as part of economic development policy of Indonesia. The place for trading between MSMEs’s practitioners was called traditional market which ruled by direct transaction and transparent. Traditional traders have been competed with the growing number of mall around the market. In addition to the rivalry with fellow traders in traditional markets. They have a rational strategy as a way of facing competition with modern market. Actually, the Government must maintain sustainability of traditional market with they public policy. Impelementation public policy should refers to Islamic economic, especially concept of distribution of wealth. The distribution of wealth is one of the most important and most controversial subjects concerning the economic life of people, which have given birth to global revolutions in the world of today, and have affected every sphere of human activity from international politics down to the private life of the individual. Then, this paper raised the issue of: condition traditional traders recently, while growth modern market increase so fast; function and role from public policy for supporting suistanability traditional market; and urgency distribution of wealth as strategy on public policy for sustainability of traditional market.

Page 2 of 59 | Total Record : 590

1 2 3 4 5

Filter by Year

2009 2025

Filter By Issues

All Issue Vol. 21 No. 1 (2025): Tsaqafah Jurnal Peradaban Islam Vol. 20 No. 2 (2024): Tsaqafah Jurnal Peradaban Islam Vol. 20 No. 1 (2024): Tsaqafah Jurnal Peradaban Islam Vol. 19 No. 2 (2023): Tsaqafah Jurnal Peradaban Islam Vol. 19 No. 1 (2023): Tsaqafah Jurnal Peradaban Islam Vol. 18 No. 2 (2022): Tsaqafah Jurnal Peradaban Islam Vol 18, No 2 (2022) Vol 18, No 1 (2022): Tsaqafah Jurnal Peradaban Islam Vol. 18 No. 1 (2022): Tsaqafah Jurnal Peradaban Islam Vol. 17 No. 2 (2021): Tsaqafah Jurnal Peradaban Islam Vol 17, No 2 (2021): Tsaqafah Jurnal Peradaban Islam Vol. 17 No. 1 (2021): Islamic Education Vol 17, No 1 (2021): Islamic Education Vol. 16 No. 2 (2020): Islamic Theology Vol 16, No 2 (2020): Islamic Theology Vol. 16 No. 1 (2020): Islamic Economics Vol 16, No 1 (2020): Islamic Economics Vol 15, No 2 (2019): Islamic Civilization Vol. 15 No. 2 (2019): Islamic Civilization Vol. 15 No. 1 (2019): Da'wah and Islamic Communication Vol 15, No 1 (2019): Da'wah and Islamic Communication Vol 14, No 2 (2018): Islam and Spirituality Vol. 14 No. 2 (2018): Islam and Spirituality Vol 14, No 1 (2018): Contemporary Islamic Discourses Vol. 14 No. 1 (2018): Contemporary Islamic Discourses Vol 13, No 2 (2017): Islamic Jurisprudence Vol. 13 No. 2 (2017): Islamic Jurisprudence Vol 13, No 1 (2017): Islamic Political Thought Vol. 13 No. 1 (2017): Islamic Political Thought Vol 12, No 2 (2016): Qur'anic Studies Vol. 12 No. 2 (2016): Qur'anic Studies Vol. 12 No. 1 (2016): Islamic Economics Vol 12, No 1 (2016): Islamic Economics Vol 11, No 2 (2015): Islamic Education Vol. 11 No. 2 (2015): Islamic Education Vol. 11 No. 1 (2015): Islamic Civilization Vol 11, No 1 (2015): Islamic Civilization Vol 10, No 2 (2014): Religious Studies Vol. 10 No. 2 (2014): Religious Studies Vol 10, No 1 (2014): Islamic Philosophy Vol. 10 No. 1 (2014): Islamic Philosophy Vol. 9 No. 2 (2013): Islamic Ethics Vol 9, No 2 (2013): Islamic Ethics Vol. 9 No. 1 (2013): Islamic Economics Vol 9, No 1 (2013): Islamic Economics Vol 8, No 2 (2012): Islamic Jurisprudence Vol. 8 No. 2 (2012): Islamic Jurisprudence Vol 8, No 1 (2012): Islamic Education Vol. 8 No. 1 (2012): Islamic Education Vol. 7 No. 2 (2011): Islamic Theology Vol 7, No 2 (2011): Islamic Theology Vol. 7 No. 1 (2011): Qur'anic Studies Vol 7, No 1 (2011): Qur'anic Studies Vol. 6 No. 2 (2010) Vol 6, No 2 (2010) Vol. 6 No. 1 (2010) Vol 6, No 1 (2010) Vol. 5 No. 2 (2009) Vol 5, No 2 (2009) Vol 5, No 1 (2009) Vol. 5 No. 1 (2009) More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Nugraha

Contact Email nugraha.muhammad@gmail.com

Phone -

Journal Mail Official nugraha.muhammad@gmail.com

Editorial Address -

Location Kab. ponorogo, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA