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Proses Pemerolehan Bahasa Arab Berperspektif Gender Sebagai Bahasa Kedua di Fakultas Tarbiyah dan Ilmu Keguruan IAIN Bukittinggi Zikrawahyuni Maiza
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): Januari -Juni 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Language has long been considered as a territory dominated by women. For example, in the area of interpretation/translation it can be seen that there are more women than men 3 to 1, and when talking about language teaching, there are more female instructors than men. So the question is: are women better at learning languages and acquiring languages than men? This research was conducted on students of the Arabic Language Study Program of IAIN Bukittinggi. Gender studies related to second language acquisition are linked to developments in two different subfields, namely: second language acquisition studies on one side and language and gender studies on the other. This research is a qualitative descriptive study and uses a performance analysis approach. The results of this study indicate that there are differences in the mastery of syntax and writing of Arabic words and letters between students and female students and there is a gender effect in acquiring and mastering Arabic as a second language.

Pemberdayaan Tulis Baca Al-Quran untuk Anak Asuh Perempuan Marginal di Panti Sosial Bina Remaja Harapan Padang Panjang Afrinaldi Afrinaldi; Miswar Munir
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): Januari -Juni 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The purpose of this essay will want to see about the social homes member to keep having role to play in spiritual development to all boys and girls have been displaced. Little understanding spiritual minirities which were represented by the son of the daycare centers indirectly has a meseareble effect on the quality of the development of human resources. The problem of the most fundamental level the most striking difference for that currently the population in its rates will be they from the people of religius on understanding of, be specific about the level of knowledege of have read many times before Al-quran prescribed in the book. In order to overcome problems it was to know the team devotion is attemping to perform identification to doing mapping the real problems going on. This target is to come up with those of a solution and a replay to its problems that they natural, so that found a methode of and strategies right moment in of redutcing the incidence of on problem currently they have to deal with. Technically there are two the stage in which it is offred by researcheared, and promised to supply: pre-activities through FGD and acctivities the action of through the training reading and writing skills Al-quran. The firs phase: pre different activities FGD illustrate that it is playing one person various informants. The second phase: activities are to be implemented the action of in the forrm of skills training level playing field wrote never so much as read Al-quran illustrated that it is playing two people the source of information in accordance their skills. This activity has been iniciated designed throgh a strategy of ekspository and cooperative learning.

Tradisi Matrilineal dalam Tjoerito Parasaian Me’saleh Ka'bati Ka'bati
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): Januari -Juni 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This article discusses the neglect of matrilineal tradition by Pariaman society during the colonial era (1846-1922), based on a study of autobiography written by Me’ Saleh gala Datoe’ Oerang Kajo Basa. The book entitled Tjoerito Parasaian Me’ Saleh is a family historical note of successful trader in Pariaman. The society in Pariaman is known as heterogeneous in terms of ethnicity, cultures, and religion, in contrast to darek society that is known as homogeneous in the mentioned fields. The heterogeneity of the Pariaman society then forms a social relational pattern and it is a different form compared to the darek society. The autobiography illustrates that the cultural characteristics of Pariaman society in the beginning was formed by their interaction with foreign people from Aceh, Nias, Bugis, India, China, Madura, Arab, and European countries. Since then they became an open minded people and easy to adapt with new influences. This condition resulted some matrilineal tradition applied in darek was not implemented and obeyed in rantau.

Kerapuhan Keutuhan Keluarga Perempuan Bersama Suami Biseksual Salma Salma; Fadly Yunandri; Yecki Bus
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): Januari -Juni 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This study was based on the existence of wive's divorce after knowing their husband have same-sex sexual orientation. Husband's behavior as homosexual had triggered conflict in their marriage. This normative legal study was carried out by analysing of the decision of Padang Religious Court Number 0783/Pdt.G/2017/PA.Pdg and Number 0266/Pdt.G/2018/PA.Pdg as well as other secondary legal materials such as laws and regulations, Jurisprudence and other related books. The results showed that the husband's homosexual behavior was unknown to the wife since before marriage but they found it after a long time living the marriage life. Wives found their husbands having sexual relations or the husband himself confessed his actions. Based on the legislation, the wife as a disadvantaged person might file for divorce on the grounds that the husband behaves homosexually even though the regulation could only justify by mentioning a constant dispute. In addition, it was impossible for a marriage to be built and be able to achieve its goals when the husband was not only homosexual but also bisexual. Homosexuality itself in Islamic law was part of a heinous act which was severely punished by the culprit.

Peran dan Aktivitas Perempuan Era Muhammad SAW (Studi Atas Hadis-Hadis Riwayat Sahabat Perempuan) Zunly Nadia
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): Januari -Juni 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This paper shows how the role of women both in the public and domestic area in the era of phrophet Mohamamd. In this case, the paper focus on woman companion transmitter who are directly wrapped up in the missionary work with the prophet. In addition, the paper will show the relation between woman companion transmitter activity and their hadis transmission, under assumtion that the role of woman will influence to the hadis texts which are transmitted. This because, as a text, hadis was transmitted in the certain context and condition. Accordingly, every transmitter had different hadis transmission based on his/her context, status, profession, and even gender construction. This is why, the paper will write the woman companion transmitter who play their role and their activity influence their hadis transmission.

Peran Perempuan dalam Mewujudkan Keluarga Sejahtera Menurut Perspektif Ekonomi Islam (Studi Kasus Perempuan Pedagang Kaki Lima di Simpang Tugu Tigo Baleh, Kelurahan Pakan Labuah, Kota Bukittinggi) Zuwardi Zuwardi
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): Januari -Juni 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Along with the development of the times of course the needs of society increase from year to year. Unlimited human needs, with limited availability of resources. Making women also play a role in meeting the needs of families in an effort to realize a prosperous family. This research was conducted to provide an overview of the role of women in realizing a prosperous family from the perspective of Islamic economics. Research conducted at the Tigo Tigo Baleh Intersection, Pakan Labuah Village, Bukittinggi City uses a qualitative descriptive approach with data obtained from primary and secondary data. The results of this study conclude that in Islamic sharia, to make a living is the duty of the husband. The wife's only obligation is as a housewife who educates children and serves her husband. But it is not forbidden when the wife helps find a living for the family. According to an interviewee at the interview, stated that they women do their activities as traders is to help their husbands in meeting family needs, as well as channeling the hobby of trade that has been buried because only become housewives. This research also provides understanding to women in order to know their rights and obligations in the household, the urgency of how Muslim women who should carry out their daily activities become housewives as well as traders in accordance with the recommendations in their Islamic Syariah.

Injustice Continuity: Gender Inequality in Japan in the 21st Century Mukhlis Arifin
HUMANISMA : Journal of Gender Studies Vol 5, No 1 (2021): January - June 2021
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v5i1.4355

The issue of gender equality is still a problem attached to the Japanese economic, social, political, and cultural system. The movement for Japanese liberation efforts and strived since the middle of the twentieth century is still stagnating. This problem remains inseparable from how stakeholders maintain a conservative thought. Women in the domestic sphere and women are the person who does not have the capacities as men are still the basis for reason. This paper will review how gender inequality is still a severe issue that needs to be fought for in the twenty-first century.Isu kesetaraan gender masih berupa permasalahan yang erat melekat dalam sistem ekonomi, sosial, politik dan budaya Jepang. Pergerakan upaya liberasi Jepang yang telah diperjuangkan sejak pertengahan abad ke dua puluh sampai saat ini masih mengalami stagnansi. Keberlanjutan isu ini tidak terlepas dari bagaimana sebuah konstruksi berpikir konservatif tetap dipertahankan oleh pemangku kepentingan. Perempuan dengan ranah domestik dan perempuan tidak memiliki kapasitas yang mumpuni daripada laki-laki masih menjadi dasar berpikir dalam permasalahan ini. Tulisan ini akan mengulas bagaimana isu ketimpangan gender masih merupakan isu serius yang perlu diperjuangkan di abad ke dua puluh satu.

Stereotypes Against Female Online Ojek Drivers in Surakarta Shinta Rosalina; Nurhadi Nurhadi; Yuhastina Yuhastina
HUMANISMA : Journal of Gender Studies Vol 5, No 1 (2021): January - June 2021
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v5i1.4190

This study investigated the stereotypes of female online motorcycle taxi drivers, who pinned the stereotype of female online motorcycle taxi drivers, and why the stereotype of female online motorcycle taxi drivers in Surakarta emerged. This study used a qualitative method with a phenomenological approach. Sources of data used were primary data sources and secondary data sources—the data collected by interviews and observations. The informant retrieval technique used was snowball sampling and purposive sampling. This study indicated that (1) The stereotype of online motorcycle taxi drivers arises from a sub-culture in a society where men are closely related to masculine characteristics while women are feminine. So, working as a driver in a society closely related to masculine people creates stereotypes for women. (2) In the process, the stereotype of female online motorcycle taxi drivers appeared in most of the people who interacted with them, such as customers, fellow online motorcycle taxi drivers, and their families. (3) The reason for the emergence of a stereotype among female motorcycle taxi drivers is that women's driving proficiency is not the same as men's. In general, women who drive on a man are considered less common in some societies. Especially if the female drivers still receive orders at night, some community members and fellow male drivers consider it to be precarious and endangering to women. Penelitian ini bertujuan untuk mengetahui bagaimana stereotip driver ojek online perempuan, siapa yang menyematkan stereotip driver ojek online perempuan dan mengapa stereotip driver ojek online perempuan di Kota Surakarta muncul. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Sumber data yang digunakan adalah sumber data primer dan sumber data sekunder. Hasil dari penelitian ini menunjukkan bahwa (1) Stereotip pada driver ojek online muncul dari adanya sub budaya dalam masyarakat bahwa laki-laki erat dengan sifat maskulin sedangkan perempuan dengan sifat feminim. Sehingga, ranah pekerjaan sebagai driver yang di masyarakat erat dengan kaum maskulin membuat munculnya stereotip pada perempuan. (2) Dalam prosesnya stereotip terhadap driver ojek online perempuan muncul pada sebagian besar orang yang berinteraksi dengannya seperti customer, rekan sesama driver ojek online dan keluarga. (3) Alasan munculnya sebuah stereotip pada driver ojek perempuan berkaitan dengan kemahiran dalam mengemudi perempuan tidak sama dengan kaum laki-laki. Secara umum perempuan yang memboncengkan seorang laki-laki dianggap kurang lazim bagi sebagian masyarakat.Terlebih jika di malam haridriver perempuan yang masih gadis masih menerima orderan hal tersebut dianggap oleh sebagian masyarakat maupun dari teman sesama driver laki-laki sangat beresiko dan membahayakan diri perempuan.

Psychological Analysis on the Issues of Violence Against Women in Language and Media Ilman Nafi'a; Septi Gumiandari
HUMANISMA : Journal of Gender Studies Vol 4, No 2 (2020): Juli - Desember 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v4i2.3179

Language and media are effective entities to perpetuate male domination over women. Both are representations of various social conflicts, interests, power and hegemony. Through Psychological analysis, this study aims to reveal how both of them can establish the process of 'marginalizing' women. This study used a qualitative method with a literature review approach. The results showed that violence against women in language and the media is an invisible form of violence. Language is something that has a purpose (teleology) in itself, which is conditioned by various environmental interests. In patriarchal culture, language is used to build a bad image of women with the aim of strengthening the position of men as the dominant group. The bad image is then transplanted by the media, made into a universe of discourse and implanted into collective consciousness as the public's subconscious imagination. As a result, whether we realize it or not, women are treated in a subordinate way, but also define themselves in a subordinate way according to men's eyes. Bahasa dan media adalah entitas yang efektif untuk mengekalkan dominasi laki-laki atas perempuan. Keduanya merupakan representasi dari pagelaran berbagai konflik sosial, kepentingan, kekuasaan serta hegemoni. Melalui analisis Psikologi, kajian ini bertujuan untuk mengungkapbagaimana keduanya dapat memapankan proses ‘memarjinalkan’ kaum perempuan. Kajian ini menggunakan metode kualitatif deskriptif dengan teknik pengambilan data sekunder melalui kajian literatur. Hasil penelitian menunjukan bahwa kekerasan terhadap perempuan dalam bahasa dan media adalah bentuk kekerasan yang tidak kasat mata. Bahasa merupakan ekspresi seseorang untuk mewakili logika, struktur budaya, sosial, psikologi, filosofi, dan politik yang dianut oleh penuturnya. Ia memiliki ketertujuan (teleologi) di dalam dirinya, yang terkondisi oleh pelbagai interes lingkungannya. Dalam budaya patriarkhi, Bahasa digunakan untuk membagun image buruk pada perempuan dengan tujuan mengukuhkan posisi laki-laki sebagai kelompok dominan. Image buruk tersebut kemudian dicangkok oleh media, dijadikan pemahaman universal, dan ditanamkan ke dalam kesadaran kolektif sebagai imajinasi alam bawah sadar masyarakat. Wal-hasil, disadari atau tidak, perempuan selain diperlakukan secara subordinatif, juga mendefinisikan diri secara subordinatif sesuai dengan perspektif laki-laki.

ANDEH SETIA: Women's Economic Mobilizer in Sulit Air in Early 20th Century Addi Arrahman
HUMANISMA : Journal of Gender Studies Vol 5, No 1 (2021): January - June 2021
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v5i1.3675

Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of perantau. This situation is thus an obstacle to the realization of economic independence. Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.

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Google Scholar

Contact Name
Firdaus Annas

Contact Email
firdaus.annas551@gmail.com

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Journal Mail Official
silfia_hanani@yahoo.com

Editorial Address
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Location
Kota bukittinggi,

Sumatera barat

INDONESIA

Abstract

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Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Firdaus Annas

Contact Email firdaus.annas551@gmail.com

Phone -

Journal Mail Official silfia_hanani@yahoo.com

Editorial Address -

Location Kota bukittinggi, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Firdaus Annas

Contact Email
firdaus.annas551@gmail.com

Phone
-

Journal Mail Official
silfia_hanani@yahoo.com

Editorial Address
-

Location
Kota bukittinggi,

Sumatera barat

INDONESIA