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RELIGIA

Religia
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Published by Institut Agama Islam Negeri Pekalongan

ISSN : 14111632 EISSN : 25275992 DOI : -

Core Subject : Religion, Humanities, Education,

Religion Humanities Education

Religia is a periodical scientific journal with ISSN Print: 1411-1632; Online: 2527-5992 published by the Faculty of Ushuluddin, Adab and Da'wah IAIN Pekalongan. This journal specializes in the study of Islamic sciences (Islamic Theology, Philosophy and Islamic thought, Tafsir-Hadith, Science of Da'wah, and Sufism). The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the partner bebestari, and the editing process. The Religia Journal is published in April and October each year. This journal has been indexed in a reputable national indexing agency.

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Articles 16 Documents

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Search results for , issue "Vol 13 No 1: April 2010" : 16 Documents clear

PERDEBATAN SEPUTAR AHL AL-KITAB Sya’roni, Sam’ani
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Ahl al-Kitab is a very popular term but it is still not clear to those who are meant by the term and it is always debated by Islamic scholars, both classical and contemporary. Is the term identical with Jews and Christian only or it also include other believers, like Zoroastrian, Shabi’in, and even Hindis or Buddhist? Discourse of the coverage of the term is certainly very interesting to discuss because it can give wide law implication in social life like marriage with them and their slaughtered animal.

HERMENEUTIKA SAHRUR: (Metode Alternatif Interpretasi Teks-Teks Keagamaan) Fateh, Mohammad
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Hermeneutika adalah perangkat pemahaman teks. Ia bias digunakan sebagai alat untuk memahami segala teks, termasuk al- Qur’an yang diasumsikan oleh sebagian besar umat Islam sebagai teks sentral sebagai rujukan dan panduan hidup. Sudah barang tentu, keberadaan al-Qur’an haruslah bisa diterapkan dalam segala ruang dan waktu. Pesan Tuhan yang dibakukan dalam mushaf al-Qur’an harus selalu didialekkan dengan pemahaman intelegensi manusia. Jika tidak, maka al-Qur’an hanya akan menjadi lembaran kertas kuno hasil dari warisan budaya masa lampau. Muhammad Sahrur dan para pemikir Islam kontemporer yang lain melihat banyak kelemahan dalam metodologi penafsiran yang dikembangkan oleh mufassir-mufassir klasik yang memberlakukan teks al-Qur’an secara pasif dan rigid, tidak menempatkan teks dalam dialektika konteks dan kontekstualisasinya. Sehingga kenyataan ini menyebabkan pemahaman umat Islam akan pesan Tuhan tidak bisa menyeluruh. Oleh karenanya, menurut Sahrur diperlukan metode, pendekatan, prosedur, dan pisau analisa baru yang bisa mengisi celah-celah kebuntuan metodologis umat Islam ketika hanya berpegang pada seperangkat ilmu tafsir tradisional. Tidak berlebihan, jika hermeneutika ala Sahrur kemudian menjadi alternatif baru model pembacaan dalam upaya menggali dan memahami pesan Tuhan yang tertera dalam al- Qur’an dan teks-teks keagamaan yang lain.

FUNDAMENTALISME DAN UPAYA DERADIKALISASI PEMAHAMAN AL-QUR’AN DAN HADIS Zuhdi, Muhamad Harfin
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

“Fundamentalism is identical with violence”, this stereotype is conserved by the West for centuries. Islamic fundamentalism is a cause of many violence, suicidal bomb, murder, war, and terrorism that is strengthened by holy war (jihad) doctrine. One of these movement foundations is verses of the Quran and Hadith about war. This paper is not meant to correct or criticize those Quranic verses or Hadith, but it is meant to criticize the interpretation those Quranic verses or Hadith. In this context, de-radicalization of that interpretation becomes very significant because it is expected that it can give solution for the strained situation happening in the center of terrorism issues that discredit Islam.

“PEMBACAAN” AL-QUR’AN MENURUT MOHAMMED ARKOUN Untung, Moh. Slamet
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Ijtihad, according to Arkoun, is a law concluding process by using many exegesis techniques to understand Qur’an and Hadith. Arkoun, furthermore, said that the role of ijtihad is expanded to various more radical fields not only theology-juridical field, but also the revelation itself with Islamic rational criticism. One of the parts of Islamic rational criticism is to do historical clarification through reviewing the Quran exegesis correctly and freshly. This is done to find other meaning of the texts. In another word, to reconstruct must deconstruct the texts. Arkoun used historicism method to be applied in understanding the Quran that is how to understand the Quran critically and deeply from various different views and method from what have been done before. He viewed the Quran has uttered many interpreted texts from it that are able to fulfill many needs in certain periods after the revelation of the Quran.

KECENDERUNGAN TEOLOGI MATURIDIYAH SAMARKAND Zuhri, Amat
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Al-Maturidi – a prominent figure of Maturidiyah of Samarkand branch – is Abu Hanifah’s follower who uses ratio much in religious view including in theological thought. In fact, Maturidiyah of Samarkand’s thought is closer to Mu’tazilah’s one because they use ratio in the same way, but Maturidiyah of Samarkand is still grouped into Ahl al- Sunnah wa al-Jama’ah group, which is a derivation of Asy’ariyah view, even though Asy’ariyah does not use ratio much in theological thought.

SISI FILOSOFIS AL-QUR’AN: BEBERAPA KISAH ILUSTRATIF Widodo, Aris
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Quran is a guide book that is able to accommodate many human beings’s thought levels. By special language style, it can also be viewed from various fields like law, theology, philosophy, and tasawuf related to reviewer’s preference. Therefore, Quran, in fact, can also be a starting point for philosophical study because it gives various materials to philosophical contemplations. This paper gives illustration of how the Quran with its stories in it is able to arouse our philosophical sensitivities. By referring to six branches of philosophy i.e. logic, epistemology, cosmology, metaphysic, ethic, and esthetic, this paper tries to show that the Quran in certain aspect can be claimed by us to have philosophical side.

MENGENAL KITAB SUNAN AL-TIRMIDZI (KITAB HADITS HASAN) Su’aidi, Hasan
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

As one of Hadith books that is included in the six main Hadits books (kutub al-sittah), Sunan Tirmidzi has a different writing methodology from other main Hadith books. It can be seen from the existence of quality valuing of Hadiths written in the book that is rarely done by other writers of Hadith books. Besides, the existence of Hadith classification into three classifications, i.e. shahih, hasan and da’if that has not yet been known, make al-Tirmidzi and his Hadith book interesting to study further.

AL-ADDAD: POLA UNIK BAHASA AL-QUR’AN Jaeni, Muhamad
RELIGIA Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Semantic system unique in Arabic language is very interesting to study, particularly in relational meaning, because there are some Arabic semantic system parts whose concept is different from others. The relationship among the meanings like in modern linguistic is called as synonymy, polisemi homonymy, and antonymy can be found in Arabic and Quranic linguistic. Therefore, semantic studies have been existed in the Quran since a long time ago before linguists formulated modern semantic  is not found in other language meaning fields, like al-addad. Concerned with the position of Arabic language as Quranic language, the existence of al-addad also influences its translation and exegesis. The existence of al-addad mode in the Quran is a proof that the Quran has superiority viewed from language side.

HERMENEUTIKA SAHRUR: (Metode Alternatif Interpretasi Teks-Teks Keagamaan) Mohammad Fateh
Religia Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i1.171

Hermeneutika adalah perangkat pemahaman teks. Ia bias digunakan sebagai alat untuk memahami segala teks, termasuk al- Qurâ€™an yang diasumsikan oleh sebagian besar umat Islam sebagai teks sentral sebagai rujukan dan panduan hidup. Sudah barang tentu, keberadaan al-Qurâ€™an haruslah bisa diterapkan dalam segala ruang dan waktu. Pesan Tuhan yang dibakukan dalam mushaf al-Qurâ€™an harus selalu didialekkan dengan pemahaman intelegensi manusia. Jika tidak, maka al-Qurâ€™an hanya akan menjadi lembaran kertas kuno hasil dari warisan budaya masa lampau. Muhammad Sahrur dan para pemikir Islam kontemporer yang lain melihat banyak kelemahan dalam metodologi penafsiran yang dikembangkan oleh mufassir-mufassir klasik yang memberlakukan teks al-Qurâ€™an secara pasif dan rigid, tidak menempatkan teks dalam dialektika konteks dan kontekstualisasinya. Sehingga kenyataan ini menyebabkan pemahaman umat Islam akan pesan Tuhan tidak bisa menyeluruh. Oleh karenanya, menurut Sahrur diperlukan metode, pendekatan, prosedur, dan pisau analisa baru yang bisa mengisi celah-celah kebuntuan metodologis umat Islam ketika hanya berpegang pada seperangkat ilmu tafsir tradisional. Tidak berlebihan, jika hermeneutika ala Sahrur kemudian menjadi alternatif baru model pembacaan dalam upaya menggali dan memahami pesan Tuhan yang tertera dalam al- Qurâ€™an dan teks-teks keagamaan yang lain.

â€œPEMBACAANâ€ AL-QURâ€™AN MENURUT MOHAMMED ARKOUN Moh. Slamet Untung
Religia Vol 13 No 1: April 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i1.172

Ijtihad, according to Arkoun, is a law concluding process by using many exegesis techniques to understand Qurâ€™an and Hadith. Arkoun, furthermore, said that the role of ijtihad is expanded to various more radical fields not only theology-juridical field, but also the revelation itself with Islamic rational criticism. One of the parts of Islamic rational criticism is to do historical clarification through reviewing the Quran exegesis correctly and freshly. This is done to find other meaning of the texts. In another word, to reconstruct must deconstruct the texts. Arkoun used historicism method to be applied in understanding the Quran that is how to understand the Quran critically and deeply from various different views and method from what have been done before. He viewed the Quran has uttered many interpreted texts from it that are able to fulfill many needs in certain periods after the revelation of the Quran.

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