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Harmoni

harmoni
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Published by Kementerian Agama Republik Indonesia

ISSN : 1412663X EISSN : 25028472 DOI : -

Core Subject : Education,

Education

Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama

Arjuna Subject : -

Articles 382 Documents

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RELASI UMAT KHONGHUCU DENGAN MASYARAKAT SEKITAR DAN PEMERINTAH DIKAWASAN PECINAN suhanah suhanah
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

The objective of the study is to understand forms of harmony of religious society in the Pecianan region. This includes any services for Confucian society that have been or have not been provided by the government. This study is also aimed at analysing the relations of Confucian society with surrounding religious communities, as well as with the society and the government, which are able to create religious harmony. This research applies qualitative approach in the form of case study. The data collection is conducted through interview, observation, documentary study, and library inquiry. The research discovers that the harmony is well maintained in the Pecinan region. At least, the Confucian society are able to perform their rituals and worships very well. The government have provided several services such as birth certificate, identity card (KTP), and education. However, the government has not provided other services such as Higher Academy of Confucianism. The relations of Confucian society with surrounding religious communities is developed well, even though there have been some small frictions that fortunately did not come to the surface. Generally, there have been harmonisation between religious communities in Semarang City, especially in the Pecinan region that is the reservoir of Confucian society.

PERTUMBUHAN SYI’AH DAN RELASINYA DENGAN NON SYI’AH DI KOTA MEDAN SUMATRA UTARA Wakhid Sugiyarto
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

This paper is the result of a research conducted in 2016 that was back-grounded by several persecutions, intimidations, and violence towards Shi’i-related communities. Those persecutions, intimidations, and violence was based on many negative accusations that have been long addressed to them across the globe. The research is conducted within qualitative approach. The data collection includes techniques of Focused Group Discussion (FGD), observation, interview, and documentary study. The objective of this study is to describe the growth of the Shi’i community, the testimony that led them to convert to Shi’ism, as well as to describe their relations with other Muslim community. The research discovers the new real situation, that Shi’ism has developed quickly among educated people and students in Medan. They have formed and sponsored the foundation of many Shi’i religious circles (Majelis Taklim) in many regions (kabupaten kota) within the Province of North Sumatera, several circles in the Provinces of West Sumatera and Aceh. In addition, the relations of Shi’i community with other Muslim societies develop well. This can be seen from the establishment of the Islamic Foundation of Abu Thalib in Medan that was attended by the Rector of UIN of North Sumatera, the Director of Post-Graduate Studies of UIN of North Sumatera, religious figures of any religious organisations, and most of the members of the society.

RITUAL HAJI DAN SEJARAH AGAMA :Telaah Karya William R. Roff sakirman sakirman
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Ritual yang hanya dianggap sebagai perjalanan rohani telah dibangun selama berabad-abad lamanya. Sejak zaman primitif sampai zaman modern. Pekembangan zaman yang tentunya juga merubah pola pikir masyarakat sama sekali tidak mempengaruhi kepada kebulatan niat untuk melaksanakannya. Begitu juga dengan berkemelutnya kondisi sosial seperti sekarang tetap tidak menjadi alasan bagi mereka untuk mengurungkan niat melestarikan dan meneruskan ajaran Rasul. Ritual ini memiliki keunikan, yaitu dengan proses sangat rumit, penuh dengan pengorbanan baik harta mupn jiwa. Tidak cukup itu saja, seorang yang melaksanakan ritual haji, sepulangnya dari tanah suci dia akan mendapatkan status yang tinggi yang tentunya memiliki konsekwensi moral cukup besar. Ini memang sebuah permasalahan, tapi lebih dari itu ada permasalahan yang labih besar lagi. yaitu untuk mencari makna dan nilai yang labih dalam lagi di balik pelaksanaan ritual tadi. Sebab, yang jelas ritual sesakral itu tidak mungkin hanya merupakan perjalanan rohani saja akan tetapi pasti mempunyai kontribusi terhadap kehidupan sosial. Inilah yang akan dibuktikan secara ilmiah oleh William R. Roff dalam karya ilmiahya “Haji dan Sejarah Agama-Agama: Pendekatan Teoritis Terhadap Haji”.

MEMBACA KECENDERUNGAN PEMIKIRAN ISLAM GENERASI MILENIAL INDONESIA Agus Iswanto
Harmoni Vol. 17 No. 1 (2018): Januari-Juni 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Tulisan ini mengulas buku berjudul "Literatur Keislaman Generasi Milenial: Transmisi, Apropriasi, dan Kontestasi." Fokus buku ini adalah memetakan literatur keislaman yang beredar dan dibaca generasi milenial, khususnya pelajar SMA dan mahasiswa. Buku ini juga melihat tingkat keberterimaan literatur keislaman yang beraneka ragam dalam orientasi ideologis, genre, kecenderungan pendekatan, dan gaya di kalangan generasi milenial. Hal yang membedakan dengan kajian tentang literatur keislaman yang sudah dilakukan, buku ini memeriksa buku-buku yang digunakan dalam Pendidikan Agama Islam, baik di SMA maupun di Perguruan Tinggi. Buku ini ditulis sebetulnya dalam rangka untuk membaca dinamika dan pergeseran Islamisme, terutama di kalangan anak muda. Hal ini dilakukan karena kebanyakan sarjana hanya memerhatikan dinamika ideologi gerakan Islam, sehingga mengabaikan hal yang lebih mendasar menyangkut faktor yang membentuk ideologi tersebut. Buku ini berargumen bahwa peran literatur keislaman dalam persemaian Islamisme di kalangan generasi milenial, khususnya pelajar dan mahasiswa, jelas tidak bisa diabaikan. Buku ini memberikan gambaran tentang pemikiran Islam anak muda melalui literatur keislaman yang tersedia, diakses dan dibaca. Meskipun demikian, buku ini tidak mengulas tentang karakter generasi milenial yang menjadi subyek penelitiannya.

BEYOND MOSLEMS PANICS:AN EXPLORATION UPON INSTAGRAM MATCHMAKER IN INDONESIA Muhammad Saifullah
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Nowadays, many Indonesian Moslems youth wielded social media, including instagram, not simply to express their piety or reach life goal, rather also for practical benefit just like marriage. This article focuses upon how they were stunned to gain bride or bridegroom through instagram. It tries to examine why they don’t choose merely their spouse over offline. I particularly discuss a single popular account regarding matchmaker taaruf_nikah (dating marriage) as deemed successful enough to arrange marriages amongst Indonesian Moslems. The account operationally provided service for its followers to post their picture after paying IDR100.000. Still, it opens an advertising services too and often posts pictures/videos portraying how proper Moslem is one who avoid dating and take an immediacy wedding because of god. Standing on thesis that instagram was the ultimate platform to shape public opinion, the article therefore argues that the main factor why it is triumph in taking many Indonesian Moslems youth’s heart lay onto its dissemination of anxieties amongst Moslem youth society through religion commodification notably in respect of who is the pious one and vice versa.

PAWAI OGOH-OGOH DAN NYEPI DI PULAU SERIBU MASJID: PENGUATAN IDENTITAS AGAMA DI RUANG PUBLIK Erni Budiwanti
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

The Indonesian government recognizes six official religions: Islam, Christianity, Catholicism, Hinduism, Buddhism, and Confucianism, manifested in the way the government sets up public holidays based on important religious events. It also guarantees freedom of religious expression for different believers to behave according to what they believe, as stipulated in the article 29 of the 1945 Constitution of the Republic of Indonesia. Government’s recognition upon three types of New Year event: Hijriya for Muslims, Saka for Hindu-Balinese, and Imlek for Chinese as annual holiday marks further the notion of religious pluralism in Indonesia. This paper focuses on the Ogoh-Ogoh ritual as an integral part of Nyepi (the day of seclusion) which since 1983 has been legalized by the Presidential Decree Number 3 as national holiday. The Hindu communities, living in Bali and Lombok, celebrate this annual ritual event as part of exhibiting their religious commitment andeffort of maintaining identity. The main issues elaborated here include firstly, on the dynamics of the Hindu-Balinese minority of Lombok in preserving their religious tradition amidst the majority of the Sasak Muslims. Secondly, the Sasak Muslims’ response toward the Ogoh-Ogoh display which has, to some extent, taken some of the most strategic public space of Mataram-capital city of NTB province, and influenced the surrounding social atmosphere. Thirdly, the way the minority Muslims in Bali deal with regional policy and regulation regarding to Nyepi. This discussion discloses the nature of relationship between Hindu-Balinese and Muslims in Bali, and between the Sasak Muslims and Hindu-Balinese in Lombok. It seems that a mutually partial tolerance between these groups are slightly developed by means of the Ogoh-Ogoh and Nyepi.

AKULTURASI BUDAYA DALAM UPACARA KEMATIAN MASYARAKAT KOTA SANTRI KEDIRI LOMBOK BARAT Lalu Ahmad Busyairy
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

This paper is aimed at understanding forms of funeral rituals and cultural acculturation in the procession of funeral rituals in the society of the Santri City Kediri, West Lombok. This research applies qualitative approach that has starting point from an assumption that not all that appears is real. The data collection is conducted through observation, interview, and documentation. The research discovers that, first, the customary funeral ritual is the customary ritual that has been existing since long ago before the coming of Islam, that is still conducted by the people of the Santri City Kediri, West Lombok up to this day. Second, within the process of the funeral ritual, there are several series of rituals that must be conducted as they are related each other. The process begins from preliminary steps, bathing, shrouding, burying, and commemorating the death day. Third, in the funeral ritual, the influence of custom has been existing in the role and the cultural acculturation during the performance, starting from the disintermenting to the religious-chanting (dhikr) in the third to the ninth day, even to the hundredth or thousandth day (nyeribu).

SPIRITUALITAS PENCARI KESEMBUHAN STUDI ATAS LANDASAN TEOLOGIS WISATAWAN DI OBYEK WISATA BANYU PANAS GEMPOL PALIMANAN CIREBON Akhsin Ridho
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Tourism has been a trend in the modern life of human in order to, among other purposes, be a medium to search healing. This could be caused by the assumption that modern treatment of healing for many people is expensive, therefore people look for cheap and affordable alternatives. A number of studies in tourism are still limited in social, economic, and cultural aspects. This research scrutinises the spirituality in the theological perspective of the people, especially the theological base of the healing searchers. Applying a fieldwork research, it is discovered that while soaking at the Banyu Panas, they spiritually expect to gain healing from any diseases. This is believed as prayer fulfilment, universality, and connectedness. The research discovers that the cultural tourism for spiritual therapy is still unified with other visitors of recreational objectives. In the future, there is a need to develop special space for therapy and be separated from other visitors of recreational objectives, hence it will create comfort and privacy. This way may expectedly enhance the visits of people to the touristic destination.

UPACARA HARI RAYA NYEPI SEBAGAI UPAYA PEREKAT KEBERAGAMAN; STUDI PADA PURA PENATARAN AGUNG JAGADHITA KENDARI, SULAWESI TENGARA Abdul Jalil
Harmoni Vol. 18 No. 1 (2019): Januari-Juni 2019
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Tulisan ini hendak melihat kembali pelaksanan upacara Nyepi bagi masyarakat Hindu yang notabene hidup di Kota Kendari, sebuah kota yang bukan Bali, bukan India dan bukan pula Nepal, dua negara dan satu propinsi ini merupakan basis pemeluk agama Hindu. Artinya tentu banyak hal yang secara rinci tidak sama persis dengan pelaksanaan nyepi di Bali, India, dan Nepal. Desain atau kemasan upacara, tata cara, dan tempat ibadahnya berbeda, namun Tuhan yang dipuja adalah sama. Pelaksanaan upacara nyepi secara substansi dapat dikatakan sama karena pada hakikatnya lakon catur brata: amati geni, amati karya, amati lelungan, dan amati lelanguan. Penelitian ini fokus pada kegiatan Nyepi di Pura Penataran Agung Jagadhita Kendari, selain sebagai satu satunya Pura terbesar di Sulawesi Tenggara, juga terletak di tengah-tengah kota Kendari. Kegiatan Nyepi bagi umat Hindu di Kota Kendari, yang tergabung dalam peguyuban Banjar Sindhu Merta kota Kendari untuk tahun saka 1940 atau tahun 2018 dengan pelaksanaan melasti (upacara penyucian) dilakukan di Pura, karena berdasarkan program kegiatan dilaksanakan dua tahun sekali dan genap tahun depan dilaksankan di laut. Proses mensucikan atau membersihkan melalui kegiatan melasti di laut ataupun hanya dilakukan di Pura melalui ngebejian memiliki makna yang sama yakni untuk membersihkan bhuana agung (alam semesta) dan bhuanaalit (manusia) sebagai persiapan untuk menyambut datangnya tahun baru saka/nyepi. Pelaksanaan hari raya Nyepi adalah sebuah lelakon bagi umat Hindu (Hinduisme) dengan bentuk melakukan puasa dari jam 06.00 sampai jam 06.00 hari berikutnya dengan tetap mengindahkan hal-hal yang tidak boleh dikerjakan atau puasa pada 4 (empat) hal: amati geni, amati karya, amati lelungan, dan amati lelanguan. Kata Kunci: Upacara, Pura, Hari Raya Nyepi,Keberagaman. RICH UPNAMIC HOSTAYS AS A DIVERSE SEEKING EQUIPMENT (Study At Pura Penataran Agung Jagadhita Kendari Southeast Sulawesi) This paper is about to see the implementation of the Nyepi ceremony for the Hindu community who live in Kendari City, a city that is not Bali, neither India nor Nepal, these two countries and one province are the basis of Hindu religion. This means that many things are not exactly in the same detail as the implementation of Nyepi in Bali, India, and Nepal. The design or packaging of ceremonies, ordinances, and places of worship are different, but the worshiped God is the same. The implementation of the nyepi ceremony can be substantially the same because in essence the chess brata: observe geni, observe the work, observe the war, and observe the auction. This research focuses on Nyepi activities at Pura Penataran Agung Jagadhita Kendari, in addition to being the single largest Pura in Southeast Sulawesi, also located in the middle of Kendari city. Nyepi activity for Hindus in Kendari City, which is incorporated in Peguyuban Banjar Sindhu Merta Kendari city for the year 1940 or saga year 2018 with the implementation of melasti (purification ceremony) conducted at Pura, because based on the activity program is held every two years and even next year is done in sea. The process of purifying or cleansing through melasti activities at sea or only done in temples through ngebejian has the same meaning that is to clean the great bhuana (universe) and bhuanaalit (human) as preparation to welcome the coming new year saka / nyepi. The day of Nyepi is a Hindu (Hinduism) act with the form of fasting from 06.00 to 06.00 on the following day, keeping in mind the things that should not be done or fasting in 4 (four) things: observe geni, observe the work, observe the siege, and observe the auction. Keywords: Ceremony, Pura, Hari Raya Nyepi, Diversity.

SENTANA RAJEG DAN NILAI ANAK LAKI-LAKI BAGI KOMUNITAS BALI DIASPORA DI KABUPATEN KONAWE Yohanes Krismantyo Susanta
Harmoni Vol. 18 No. 1 (2019): Januari-Juni 2019
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

The issue of gender inequality experienced by women is not something new. Women have long been treated unfairly and discriminatively in relation to their roles and positions. Similarly, in terms of duties and responsibilities as a wife who is required to bear children. This study aims to find out how the condition of Balinese women who are in overseas in the face of demands for childbearing sons. The method used is qualitative research with in-depth interviews (indepth interview) using the research question guide. The results show that women in the overseas (Konawe District) still face discrimination and are required to have offspring (sons). In the context of the Balinese society which prioritizes male domination, the failure to have offspring is seen as the fault of the women. Therefore, the participation of religious and community leaders in eroding the gender injustice practices is needed.

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