Jurnal Ilmu Dakwah
FOCUS
The focus is to provide readers with a better understanding of dakwah knowledge and activities the life on Indonesian Muslims.
SCOPE
The subject covers textual and fieldwork studies with various perspectives of communication and broadcasting Islam, guidance and counseling Islam, management dakwah, development of Islamic societies and many more. This journal warmly welcomes contributions from scholars of related disciplines.
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<![CDATA[Strategi Komunikasi Dakwah Wilayatul Hisbah dalam Pencegahan Pelanggaran Qanun Aceh tentang Jinayat di Aceh Barat ]]>
<![CDATA[nurjanah, nurjanah]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.4401
<![CDATA[Wilayatul Hisbah responded to the high level of violations of the Qanun Jinayat in Aceh. The process of minimizing violations is carried out through the propaganda communication strategy. This article aims to find the communication strategy of preaching Wilayatul Hisbah West Aceh in preventing violations of the Aceh Qanun Number 6 of 2014 concerning Jinayat. The method used is qualitative-descriptive. Data collection techniques carried out by observation, interviews and documentation. The results showed that the Wilayatul Hisbah missionary communication strategy was a communicator strategy, a message strategy, a media strategy, and an effect strategy.Wilayatul Hisbah merespon tingginya tingkat pelanggaran Qanun Jinayat di Aceh. Proses meminimalisir pelanggaran dilakukan melalui strategi komunikasi dakwah. Artikel ini bertujuan untuk menemukan strategi komunikasi dakwah Wilayatul Hisbah Aceh Barat dalam pencegahan pelanggaran Qanun Aceh Nomor 6 Tahun 2014 tentang Jinayat. Metode yang digunakan adalah kualitatif-deskriptif. Teknik pengumpulan data dilakukan dengan observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan strategi komunikasi dakwah Wilayatul Hisbah adalah strategi komunikator, strategi pesan, strategi media, dan strategi efek.]]>
<![CDATA[Narasi Ujaran Kebencian dalam Pemilihan Umum Kepala Daerah (PILKADA) ]]>
<![CDATA[Musyafak, Najahan]]>;
<![CDATA[Ulama'i, Ahmad Hasan Asy'ari]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.4673
<![CDATA[Hate speech on social media has become a theme of discussion in various forms of discourse in society. This paper focuses on expressions of hate speech related to regional political election uploaded through posts from personal and group accounts on the Facebook social media platform from January to July 2018. This study uses content analysis by adopting Soesilo's six hate speech criteria. The results of the study showed that the forms of hate speech on Facebook were expressed in the form of photos, drawings, illustrations, memes, and words that had the connotation of provocation, insults, and incitement. Hate speech comes from personal and group accounts, addressed to individuals, public officials such as presidents, party leaders, and the government.Ujaran kebencian di media sosial telah menjadi tema pembahasan dalam berbagai bentuk wacana di masyarakat. Tulisan ini fokus pada ekspresi ujaran kebencian yang terkait dengan masalah Pemilihan Kepala Daerah yang diunggah melalui postingan dari akun personal maupun kelompok dalam platform media sosial facebook selama Januari sampai bulan Juli 2018. Studi ini menggunakan analisis isi dengan mengadopsi enam kriteria ujaran kebencian Soesilo. Hasil studi menunjukkan bahwa bentuk ujaran kebencian di facebook diungkapkan dalam bentuk foto, gambar, ilustrasi, meme, dan kata-kata yang memiliki konotasi provokasi, penghinaan, dan hasutan. Ujaran kebencian bersumber dari akun pribadi dan kelompok, ditujukan kepada individu, pejabat publik seperti presiden, ketua partai, dan pemerintah.]]>
<![CDATA[Paradigma Dakwah Kultural: Dimensi Sufisme dalam Kontruksi Karakter Bima pada Pewayangan Jawa ]]>
<![CDATA[Hidayatullah, Ahmad]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.4409
<![CDATA[Wayang as a pride of Javanese culture is well known not only for artistic dimension, but also for a spiritual dimension. It can be seen from a compositions of wayang characters, namely Bima. This research is a qualitative research that focuses on library research about Mahabharata books, Javanese culture (wayang), Walisongo, and dakwah. This research is data analysis that uses descriptive analysis, as an effort to describe and analyze the siprirtiual dimensions are manifested in aspects of dakwah and sufism in the construction of the Bima character. The results of this study indicate that the character of Bima shows the construction for dimensions of dakwah and Sufism. The dimension of dakwah lies in the process of islamization of Hindu that contained in wayang that finally changes the character and storyline of the wayang itself. While the dimension of Sufism is in the process of conveying the values of Sufism, such as in the depiction of the soul (nafs) and manunggaling Kawula Gusti in the Dewaruci play. ]]>
<![CDATA[Dakwah Humanis melaui Gerakan Tarekat ]]>
<![CDATA[Moehson, Qomariah]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.4674
<![CDATA[Humanist propaganda is one way of da'wah with the aim of making humanity. Tarekat is a religious activity which is important for Muslims to draw closer to Allah SWT. The purpose of this study is to analyze the da'wah process through tarekat activities which are considered to have strategic content values in making Muslims better. This study was conducted with a phenomenological qualitative approach. The results of this study reveal that preaching activities through tarekat are good Da'wah choices. The goodness of da'wah through the tarekat is seen as more about the target, where the members of the tarekat are more concerned about their whereabouts, at the same time the members or congregations are also given da'wah material in accordance with their wishes and existence. Dakwah humanis merupakan salah satu cara dalam berdakwah dengan tujuan lebih menjadikan manusia secara lebih manusiawi. Tarekat merupakan sebuah kegiatan keagamaan yang dipandan penting bagi umat Islam dalam mendekatkan diri kepada Allah SWT. Tujuan penelitian ini melakukan analisis terhadap proses dakwah melalui kegiatan tarekat yang dipandang mempunyai nilai kandungan strategis dalam menjadikan umat Islam menjadi lebih baik. Studi ini dilakukan dengan pendekatan kualitatif fenomenologis. Hasil penelitian ini mengungkapkan bahwa kegiatan dakwah melalui tarekat merupakan pilihan dakwah yang baik. Kebaikan dakwah melalui tarekat dipandang lebih mengenai pada sasaran, dimana anggota tarekat lebih diperhatikan keberadaannya, sekaligus para anggota atau jamaah tarekat juga diberi materi dakwah yang sesuai dengan keinginan dan keberadaan dirinya. ]]>
<![CDATA[Reduksi Tingkat Stress pada Komunitas Purbalingga Street Art melalui Graffiti dan Mural ]]>
<![CDATA[Khotimah, Eti Khusnul]]>;
<![CDATA[Budiyono, Alief]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.3997
<![CDATA[Many things can be done to reduce stress, one of them is through Graffiti and Mural. Both are recognized to reduce stress levels in a person. The purpose of this study is to find out how to reduce stress levels and differences in stress levels before and after treatment in the form of drawing graffiti and murals in the Purbalingga Street Art (PUSAR) community. This type of research is a quantitative quasi experiment. To measure stress levels, the instrument used is the Depression Anxiety Stress Scale (DASS). The stress difference was analyzed using the Wilcoxon signed rank test. The results of the study stated that graffiti and murals can cause a sense of fun and calm when the artist holds a pilox (spray paint) on the object of the wall. Then, there is a point in making graffiti that makes a graffiti artist feel satisfied to express and express emotions from within himself. So that what makes graffiti and murals can overcome problems and cause pleasure is when all emotions can be overflowed into his work. Furthermore, every member of the Purbalingga Street Art (PUSAR) community with different stress levels get different results. Statistical test results show a significant difference or decrease in stress levels in the study subjects with the results of p value = 0.011 (p value <0.05), so the hypothesis is accepted.Banyak hal yang dapat dilakukan untuk mereduksi stress, salah satunya melalui Graffiti dan Mural. Keduanya diakui dapat mengurangi tingkat stress pada seseorang. Tujuan dari penelitian ini adalah mengetahui cara mereduksi tingkat stress dan perbedaan tingkat stress sebelum dan sesudah dilakukannya perlakuan berupa menggambar graffiti dan mural pada komunitas Purbalingga Street Art (PUSAR). Jenis penelitian ini adalah kuantitatif quasi eksperimen. Untuk mengukur tingkat stress, instrumen yang digunakan adalah skala Depression Anxiety Stress Scale (DASS). Perbedaan stress tersebut dianalisis menggunakan uji wilcoxon signed rank. Hasil penelitian menyatakan bahwa graffiti dan mural dapat menimbulkan rasa senang serta ketenangan ketika artist memegang pilox (cat semprot) pada obyek tembok. Kemudian, ada sebuah titik dalam pembuatan graffiti yang membuat seorang artist graffiti merasa puas untuk mengungkapkan dan mengekspresikan emosi dari dalam dirinya. Sehingga yang membuat graffiti dan mural dapat mengatasi masalah dan menimbulkan rasa senang adalah saat semua emosi dapat diluapkan ke karyanya. Selanjutnya, setiap anggotakomunitas Purbalingga Street Art (PUSAR) dengan tingkat stress yang berbeda mendapatkan hasil yang berbeda pula. Hasil uji statistik menunjukan perbedaan atau penurunan tingkat stress yang signifikan pada subjek penelitian dengan hasil p value = 0,011 (p value < 0,05), sehingga hipotesis diterima. ]]>
<![CDATA[Blaming the Victim: Alienasi Gender dalam Media Online ]]>
<![CDATA[Lestari, Anna Puji]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.3999
<![CDATA[Bebagai data menunjukkan bahwa jumlah kasus pemerkosaan di Provinsi Jawa Tengah masih tergolong tinggi sehingga perlu mendapat perhatian dari semua pihak terkait. Berbagai kasus pemerkosaan di Jateng tak luput diberitakan oleh berbagai media massa, salah satunya adalah Suaramerdeka.com. Suaramerdeka.com merupakan media online lokal berbasis media cetak pertama di Indonesia. Bertitik tolak dari realita tersebut, penelitian ini dilakukan. Penelitian ini menggunakan pendekatan kualitatif dalam paradigma kritis dengan desain analisis isi framing Entman. Hasil penelitian menunjukkan bahwa berita kekerasan seksual di Suaramerdeka.com banyak menggunakan sudut pandang Blaming the Victim, indikasinya adalah terjadinya Alienasi Gender. Alienasi Gender merupakan konsep penting berdasarkan temuan dari penelitian ini yang menjelaskan bahwa korban kekerasan seksual ataupun pihak-pihak yang membela korban disingkirkan pendapatnya sebagai narasumber berita. Selain itu, juga terdapat pemilihan diksi bias yang mengukuhkan terjadinya Blaming the Victim berita-berita di media online. Pemilihan diksi bias dan praktik Alienasi Gender merupakan wujud kekerasan simbolik siber. Kekerasan Simbolik Siber menggambarkan kekerasan yang terjadi karena dominasi bahasa berita media di dunia maya.***The number of rape victims in Central Java is very high so that need to gain attention from various parties. Many rape news in Central Java have been reported by numerous mass media, Suaramerdeka.com is one of them. Suaramerdeka.com is the first online local media based on printed media in indonesia. Based on that reality, this researched was conducted. This research is qualitative with critical paradigm on Framing Entman design. This research results show that many sexual assault news on Suaramerdeka.com used Blaming the Victim point of view. The indication is Gender Alienation practice took place. Gender Alienation is important concept based on this research which explain that the opinion of rape victims and the victim defenders were alienated as news resources. Beside that, bias diction was choosen on rape news that strengthen Blaming the Victim news on online media. Gender Alienation Practice and bias diction is Cyber Symbolic Violence. Cyber Symbolic Violence picturized violence that took place because of languange domination on online media.]]>
<![CDATA[Reformulasi Metode Dakwah bi al-Lu’bah sebagai Trauma Healing pada Anak Korban Bencana Alam ]]>
<![CDATA[Soebahar, Moh Erfan]]>;
<![CDATA[Ghoni, Abdul]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.4571
<![CDATA[The use of the da'wah bi al lu'bah method can be implemented for children affected by natural disasters. The formulation of the da'wah method can be done by combining the da'wah method with the trauma healing technique. This research was conducted with a literary approach and supported by trauma healing activities at the 2006 earthquake site, namely Klaten District - Central Java and Sleman District - Yogyakarta. In fact researchers did not find the practice of da'wah at these two earthquake locations. The results of the study reveal the formulation of bi al lu'bah propaganda can be done in three ways, namely First, infiltration of propaganda material in the existing game. Infiltrate (infiltration) in the game commonly done by mad'u. Second, making da'wah games, can be done in various ways understood by mad'u children. Third, make poetry about propaganda material through popular songs that can be easily remembered.Penggunaan metode dakwah bi al lu?bah dapat dilaksanakan untuk anak-anak korban bencana alam. Formulasi metode dakwah ini dapat dilakukan dengan penggabungan antara metode dakwah dengan teknik trauma healing. Penelitian ini dilakukan dengan pendekatan literer dan didukung dengan kegiatan trauma healing di lokasi gempa tahun 2006, yaitu Kabupaten Klaten ? Jawa Tengah dan Kabupaten Sleman ? Yogyakarta. Kenyataannya peneliti tidak menemukan praktik dakwah di dua lokasi gempa ini. Hasil penelitian mengungkapkan formulasi dakwah bi al- lu?bah dapat dilakukan dengan tiga cara, yaitu Pertama, penyusupan materi dakwah pada permainan yang ada. Menyusupkan (infiltrasi) pada permainan yang lazim dilakukan oleh mad?u. Kedua, membuat permainan dakwah, Membuat permainan dakwah dapat dilakukan dengan berbagai cara yang dipahami oleh mad?u anak. Ketiga, membuat syair tentang materi dakwah melalui lagu-lagu populer yang dapat mudah diingat.]]>
<![CDATA[Paradigma Dakwah Kultural: Dimensi Sufisme dalam Kontruksi Karakter Bima pada Pewayangan Jawa ]]>
<![CDATA[Ahmad Hidayatullah]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.4409
<![CDATA[Wayang as a pride of Javanese culture is well known not only for artistic dimension, but also for a spiritual dimension. It can be seen from a compositions of wayang characters, namely Bima. This research is a qualitative research that focuses on library research about Mahabharata books, Javanese culture (wayang), Walisongo, and dakwah. This research is data analysis that uses descriptive analysis, as an effort to describe and analyze the siprirtiual dimensions are manifested in aspects of dakwah and sufism in the construction of the Bima character. The results of this study indicate that the character of Bima shows the construction for dimensions of dakwah and Sufism. The dimension of dakwah lies in the process of islamization of Hindu that contained in wayang that finally changes the character and storyline of the wayang itself. While the dimension of Sufism is in the process of conveying the values of Sufism, such as in the depiction of the soul (nafs) and manunggaling Kawula Gusti in the Dewaruci play. ]]>
<![CDATA[Dakwah Humanis melaui Gerakan Tarekat ]]>
<![CDATA[Qomariah Moehson]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.4674
<![CDATA[Humanist propaganda is one way of da'wah with the aim of making humanity. Tarekat is a religious activity which is important for Muslims to draw closer to Allah SWT. The purpose of this study is to analyze the da'wah process through tarekat activities which are considered to have strategic content values in making Muslims better. This study was conducted with a phenomenological qualitative approach. The results of this study reveal that preaching activities through tarekat are good Da'wah choices. The goodness of da'wah through the tarekat is seen as more about the target, where the members of the tarekat are more concerned about their whereabouts, at the same time the members or congregations are also given da'wah material in accordance with their wishes and existence. Dakwah humanis merupakan salah satu cara dalam berdakwah dengan tujuan lebih menjadikan manusia secara lebih manusiawi. Tarekat merupakan sebuah kegiatan keagamaan yang dipandan penting bagi umat Islam dalam mendekatkan diri kepada Allah SWT. Tujuan penelitian ini melakukan analisis terhadap proses dakwah melalui kegiatan tarekat yang dipandang mempunyai nilai kandungan strategis dalam menjadikan umat Islam menjadi lebih baik. Studi ini dilakukan dengan pendekatan kualitatif fenomenologis. Hasil penelitian ini mengungkapkan bahwa kegiatan dakwah melalui tarekat merupakan pilihan dakwah yang baik. Kebaikan dakwah melalui tarekat dipandang lebih mengenai pada sasaran, dimana anggota tarekat lebih diperhatikan keberadaannya, sekaligus para anggota atau jamaah tarekat juga diberi materi dakwah yang sesuai dengan keinginan dan keberadaan dirinya. ]]>
<![CDATA[Reduksi Tingkat Stress pada Komunitas Purbalingga Street Art melalui Graffiti dan Mural ]]>
<![CDATA[Eti Khusnul Khotimah]]>;
<![CDATA[Alief Budiyono]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 39, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v39.2.3997
<![CDATA[Many things can be done to reduce stress, one of them is through Graffiti and Mural. Both are recognized to reduce stress levels in a person. The purpose of this study is to find out how to reduce stress levels and differences in stress levels before and after treatment in the form of drawing graffiti and murals in the Purbalingga Street Art (PUSAR) community. This type of research is a quantitative quasi experiment. To measure stress levels, the instrument used is the Depression Anxiety Stress Scale (DASS). The stress difference was analyzed using the Wilcoxon signed rank test. The results of the study stated that graffiti and murals can cause a sense of fun and calm when the artist holds a pilox (spray paint) on the object of the wall. Then, there is a point in making graffiti that makes a graffiti artist feel satisfied to express and express emotions from within himself. So that what makes graffiti and murals can overcome problems and cause pleasure is when all emotions can be overflowed into his work. Furthermore, every member of the Purbalingga Street Art (PUSAR) community with different stress levels get different results. Statistical test results show a significant difference or decrease in stress levels in the study subjects with the results of p value = 0.011 (p value 0.05), so the hypothesis is accepted.Banyak hal yang dapat dilakukan untuk mereduksi stress, salah satunya melalui Graffiti dan Mural. Keduanya diakui dapat mengurangi tingkat stress pada seseorang. Tujuan dari penelitian ini adalah mengetahui cara mereduksi tingkat stress dan perbedaan tingkat stress sebelum dan sesudah dilakukannya perlakuan berupa menggambar graffiti dan mural pada komunitas Purbalingga Street Art (PUSAR). Jenis penelitian ini adalah kuantitatif quasi eksperimen. Untuk mengukur tingkat stress, instrumen yang digunakan adalah skala Depression Anxiety Stress Scale (DASS). Perbedaan stress tersebut dianalisis menggunakan uji wilcoxon signed rank. Hasil penelitian menyatakan bahwa graffiti dan mural dapat menimbulkan rasa senang serta ketenangan ketika artist memegang pilox (cat semprot) pada obyek tembok. Kemudian, ada sebuah titik dalam pembuatan graffiti yang membuat seorang artist graffiti merasa puas untuk mengungkapkan dan mengekspresikan emosi dari dalam dirinya. Sehingga yang membuat graffiti dan mural dapat mengatasi masalah dan menimbulkan rasa senang adalah saat semua emosi dapat diluapkan ke karyanya. Selanjutnya, setiap anggotakomunitas Purbalingga Street Art (PUSAR) dengan tingkat stress yang berbeda mendapatkan hasil yang berbeda pula. Hasil uji statistik menunjukan perbedaan atau penurunan tingkat stress yang signifikan pada subjek penelitian dengan hasil p value = 0,011 (p value 0,05), sehingga hipotesis diterima. ]]>
