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All Journal Isamic Communication Journal Ranah: Jurnal Kajian Bahasa Empowerment : Jurnal Pengabdian Masyarakat Journal of Language Learning and Research (JOLLAR) Islamic Review : Jurnal Riset dan Kajian Keislaman JUMANJI (JURNAL MANAJEMEN JAMBI) SANGKEP: Jurnal Kajian Sosial Keagamaan Jurnal Ilmu Dakwah Imajeri: Jurnal Pendidikan Bahasa dan Sastra Indonesia El Banar: Jurnal Pendidikan dan Pengajaran Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Jurnal Ekologi, Masyarakat dan Sains Jurnal At-Taghyir : Jurnal Dakwah dan Pengembangan Masyarakat Desa Journal of Advanced Guidance and Counseling Jurnal Ilmiah Wahana Pendidikan Tanjak: Jurnal Sejarah dan Peradaban Islam KOMUNIDA: Media Komunikasi dan Dakwah Jurnal Marital: Kajian Hukum Keluarga Islam Innovative: Journal Of Social Science Research Jurnal bintang manajemen Jurnal Mahasiswa Entrepreneur Jurnal Pengabdian Masyarakat Bangsa Jurnal Kajian Manajemen Dakwah Jurnal Edukasi Biologi HIKMAH: Jurnal Ilmu Dakwah dan Komunikasi Islam Al-Munazzam : Jurnal Pemikiran dan Penelitian Manajemen Dakwah Pubmedia Social Sciences and Humanities Surya : Jurnal Pengabdian Kepada Masyarakat Darma Cendekia Jurnal Dakwah dan Komunikasi Islam Munazzama Journal of Islamic Management and Pilgrimage Indonesian Journal of Electrical Engineering and Electronics
Ahmad Hidayatullah
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REDUKSI NILAI-NILAI NON-TAUHID DALAM KONTRUKSI WAYANG KARAKTER BATARA GURU Hidayatullah, Ahmad
Islamic Communication Journal Vol 2, No 1 (2017): Edisi Januari-Juni
Publisher : Islamic Communication Journal

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Javanesse traditional shadow puppet (wayang) if we look through the story we can see that it is adapted from Hinduism. It was taken from great epic story. The ara Ramayana  and  Mahabharata.  It  does  not  wonder  if  we  find  opposite  valuesbeetwen Hinduism and monotheism (tauhid). It was noted by Walisongo at that time. They tried to do some reduction to things that opposite monotheism. They adapted inti Tauhid values so that they can di their mission successfully. In many adapti on, we can take  a  look  into  the  construction  of  Batara  Guru‟s character.  By  using  description analysis,  this article to  dig to  know  how  deep  Walisongo  constructed Batara Guru‟s character to reduct values that opposite tauhid. As a result, the construction idea of Batara Guru -as a representation of Siva- does not hurt anybody. It is all caused by the wisdom and creativity of Walisongo in constructing the character of Batara Guru greatly and smartly.-----------------------------------------------------------------------------------------Kesenian wayang dilihat dari segi cerita merupakan karya adoptif yang berasal dari ajaran Hindu, yakni dua epos besar Ramayana dan Mahabharata. Menjadi tidak mengherankan jika kemudian nilai Hinduisme yang bertentangan dengan nilai tauhid menjadi sesuatu yang begitu diperhatikan oleh Walisongo saat itu. Upaya reduksi terhadap nilai-nilai non-tauhid pada akhirnya dilakukan oleh Walisongo sebagai sebuah penyesuaian terhadap dakwah Islamiah yang mereka lakukan. Satu dari sekian banyak upaya itu terdapat dalam kontruksi penokohan Batara Guru. Menggunakan deskriptif analisis artikel ini mencoba menggali sejauh mana kontruksi terhadap karakter Batara Guru yang dilakukan dalam rangka mereduksi nilai-nilai non-tauhid. Alhasil kontruksi karakter yang  sejatinya  merupakan  representasi  dari  Dewa  Siwa  ini  dilakukan  dengan tanpa melukai siapa pun pada saat itu. Semua itu karena kebijaksanaan dan kreatifitas Walisongo dalam mengkontruksi karakter Batara Guru secara apik dan cerdas.
Tema dan Gaya Bahasa Puisi Siswa SMP: Kajian Struktural Hidayatullah, Ahmad
Journal of Language Learning and Research (JOLLAR) Vol 2 No 2 (2018)
Publisher : Department of Indonesian Language Education, Graduate School, University of Muhammadiyah Prof. DR. HAMKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (710.113 KB)

Abstract

Penelitian ini bertujuan untuk menemukan data tentang tema serta gaya bahasa yang terdapat dalam sejumlah puisi karya siswa kelas VIII SMP Islam Daar El Arqam Tangerang. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan teknik struktural. Berdasarkan hasil penelitian dapat diketahui, bahwa tema dalam puisi siswa kelas VIII SMP Islam Daar El Arqam meliputi tema tingkat fisik sebanyak 2 buah, tema tingkat organik sebanyak 1 buah, tema tingkat sosial sebanyak 12 buah, tema tingkat egoik sebanyak 5 buah, dan tema tingkat divine sebanyak 7 buah. Gaya bahasa dalam puisi puisi siswa kelas VIII SMP Islam Daar El Arqam yang meliputi gaya bahasa metafora sebanyak 1 buah, gaya bahasa simile sebanyak 7 buah, gaya bahasa personifikasi sebanyak 4 buah, gaya bahasa metonimi sebanyak 1 buah, gaya bahasa sinekdos sebanyak 1 buah, gaya bahasa hiperbola sebanyak 18 buah, gaya bahasa retoris sebanyak 4 buah, gaya bahasa repetisi sebanyak 8 buah, gaya bahasa paralelisme sebanyak 20 buah, dan gaya bahasa paradoks sebanyak 3 buah. Hasil penelitian ini dapat digunakan sebagai salah satu media pembelajaran tentang apresiasi puisi untuk siswa SMP.
Paradigma Dakwah Kultural: Dimensi Sufisme dalam Kontruksi Karakter Bima pada Pewayangan Jawa Hidayatullah, Ahmad
Jurnal Ilmu Dakwah Vol 39, No 2 (2019)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v39.2.4409

Abstract

Wayang as a pride of Javanese culture is well known not only for artistic dimension, but also for a spiritual dimension. It can be seen from a compositions of wayang characters, namely Bima. This research is a qualitative research that focuses on library research about Mahabharata books, Javanese culture (wayang), Walisongo, and dakwah. This research is data analysis that uses descriptive analysis, as an effort to describe and analyze the siprirtiual dimensions are manifested in aspects of dakwah and sufism in the construction of the Bima character. The results of this study indicate that the character of Bima shows the construction for dimensions of dakwah and Sufism. The dimension of dakwah lies in the process of islamization of Hindu that contained in wayang that finally changes the character and storyline of the wayang itself. While the dimension of Sufism is in the process of conveying the values of Sufism, such as in the depiction of the soul (nafs) and manunggaling Kawula Gusti in the Dewaruci play. 
INKLUSIFITAS DAKWAH AKUN @NUGARISLUCU DI MEDIA SOSIAL Hidayatullah, Ahmad
Islamic Communication Journal Vol 4, No 2 (2019): EDISI JULI - DESEMBER
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2019.4.2.4019

Abstract

The rapid development of technology implies inclusiveness in da'wah not only in real terms in the real world, but also in the virtual world. Some things that become considerations of the da'wah inclusiveness need to be applied, including the growth of radicalism through social media, then in 2015 a funny social media account @NUgaris emerged that intensely and consistently helped to color the virtual world. This type of research is qualitative with a case study approach. The authors explore the implementation of preaching inclusiveness through social media carried out by the above account. The results of the study show that there are three forms of the application of the inclusiveness of the @NUgarislucu account, namely: inclusiveness in doing da?wah to the internal citizens of NU (Nahdhiyin); inclusiveness in da'wah to internal Muslims who differ in manhaj (across mass organizations) in Indonesia; inclusiveness in da'wah to external Muslims, namely to other religions in Indonesia. The three forms of missionary inclusiveness are carried out through dialogue and humor.
Happiness reconstruction through Islamic guidelines in blinds in The Muslim Blinds of Indonesia (ITMI) Central Java Himawanti, Izza; Hidayatullah, Ahmad; Setiyono, Andhi
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5768

Abstract

Blind experience various psychological conditions that need attention, such as feeling inferior, hopeless, and useless so that it affects the level of happiness. The main purpose of this study is to determine the process of reconstruction of happiness in blind people through Islamic guidance. This research uses a qualitative method with a phenomenological approach; the process of data analysis uses the Interpretative Phenomenological Analysis technique. The subjects of the study were the blind who were members of ITMI (Indonesian Moslem Blind Association) and actively in Islamic guidance. The process of selecting subjects uses a purposive sampling method. The results showed that Islamic guidance had a positive influence in the process of reconstructing the happiness of the blind. Various processes of cognition and affection can be explored well during the process of Islamic guidance. The process of reconstructing happiness in the blind people goes through six stages, beginning with the stage of negative emotional conditions such as despair and anxiety, feeling isolated from the social environment, and then undertaking the process of finding meaning in life and reconstructing happiness.
Peran Perempuan Karir Membangun Komunikasi Positif Interpersonal dalam Keluarga Multikultural Tri Darmaningrum, Khaerunnisa; Hidayatullah, Ahmad
Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 13 No 2 (2020): AL-MAIYYAH
Publisher : LP2M IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/al-maiyyah.v13i2.717

Abstract

This research seeks to uncover the role of women in building positive interpersonal communication in multicultural families. One of the roles of women in the family is to build positive interpersonal communication within the family. Where in interpersonal communication patterns there is a dependency of each individual to face each other face to face. But ignorance is a major problem of communication in multicultural families. The qualitative descriptive method of phenomenology in this study was used to uncover the social psychological aspects experienced by women when she had a role as a builder of active interpersonal communication in her family. This research was conducted on working women speakers who have large families from various races. In addition, researchers also conducted a literature study on interpersonal communication theory that could be applied in multicultural families and women's psychological theories. In this study it was found that the role of women in building active communication in their families is very important.
INKLUSIFITAS DAKWAH AKUN @NUgarislucu DI MEDIA SOSIAL Hidayatullah, Ahmad
Islamic Communication Journal Vol 4, No 2 (2019): EDISI JULI - DESEMBER
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2019.4.2.4019

Abstract

The rapid development of technology implies inclusiveness in da'wah not only in real terms in the real world, but also in the virtual world. Some things that become considerations of the da'wah inclusiveness need to be applied, including the growth of radicalism through social media, then in 2015 a funny social media account @NUgaris emerged that intensely and consistently helped to color the virtual world. This type of research is qualitative with a case study approach. The authors explore the implementation of preaching inclusiveness through social media carried out by the above account. The results of the study show that there are three forms of the application of the inclusiveness of the @NUgarislucu account, namely: inclusiveness in doing da’wah to the internal citizens of NU (Nahdhiyin); inclusiveness in da'wah to internal Muslims who differ in manhaj (across mass organizations) in Indonesia; inclusiveness in da'wah to external Muslims, namely to other religions in Indonesia. The three forms of missionary inclusiveness are carried out through dialogue and humor.
REDUKSI NILAI-NILAI NON-TAUHID DALAM KONTRUKSI WAYANG KARAKTER BATARA GURU Hidayatullah, Ahmad
Islamic Communication Journal Vol 2, No 1 (2017): Edisi Januari-Juni
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2017.2.1.2114

Abstract

Javanesse traditional shadow puppet (wayang) if we look through the story we can see that it is adapted from Hinduism. It was taken from great epic story. The ara Ramayana  and  Mahabharata.  It  does  not  wonder  if  we  find  opposite  valuesbeetwen Hinduism and monotheism (tauhid). It was noted by Walisongo at that time. They tried to do some reduction to things that opposite monotheism. They adapted inti Tauhid values so that they can di their mission successfully. In many adapti on, we can take  a  look  into  the  construction  of  Batara  Guru‟s character.  By  using  description analysis,  this article to  dig to  know  how  deep  Walisongo  constructed Batara Guru‟s character to reduct values that opposite tauhid. As a result, the construction idea of Batara Guru -as a representation of Siva- does not hurt anybody. It is all caused by the wisdom and creativity of Walisongo in constructing the character of Batara Guru greatly and smartly.-----------------------------------------------------------------------------------------Kesenian wayang dilihat dari segi cerita merupakan karya adoptif yang berasal dari ajaran Hindu, yakni dua epos besar Ramayana dan Mahabharata. Menjadi tidak mengherankan jika kemudian nilai Hinduisme yang bertentangan dengan nilai tauhid menjadi sesuatu yang begitu diperhatikan oleh Walisongo saat itu. Upaya reduksi terhadap nilai-nilai non-tauhid pada akhirnya dilakukan oleh Walisongo sebagai sebuah penyesuaian terhadap dakwah Islamiah yang mereka lakukan. Satu dari sekian banyak upaya itu terdapat dalam kontruksi penokohan Batara Guru. Menggunakan deskriptif analisis artikel ini mencoba menggali sejauh mana kontruksi terhadap karakter Batara Guru yang dilakukan dalam rangka mereduksi nilai-nilai non-tauhid. Alhasil kontruksi karakter yang  sejatinya  merupakan  representasi  dari  Dewa  Siwa  ini  dilakukan  dengan tanpa melukai siapa pun pada saat itu. Semua itu karena kebijaksanaan dan kreatifitas Walisongo dalam mengkontruksi karakter Batara Guru secara apik dan cerdas.
Keefektifan Kalimat pada Karangan Siswa Kelas VIII SMP Islam Daar El Arqam Nini Ibrahim; Ummul Qura; Ahmad Hidayatullah
Imajeri: Jurnal Pendidikan Bahasa dan Sastra Indonesia Vol. 3 No. 2 (2021)
Publisher : Universitas Muhammadiyah Prof. Dr. Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/imajeri.v3i2.6588

Abstract

Banyak siswa yang mengalami kesulitan saat menulis kalimat. Hal ini membuat banyak ketidakefektifan dalam penulisannya.Tujuan penelitian ini menganalisis mengupas keefektifan kalimat yang digunakan berdasarkan sepadanan, keparalelan, kehematan, kecermatan, maupun kelogisan dan keefektifan kalimat apa yang lebih banyak muncul pada karangan siswa. Metode dalam penelitian ini adalah metode penelitian deskriptif kualitatif. Penggunaaan deskriptif kualitatif untuk memaparkan penggunaan keefektifan kalimat dalam karangan yang dibuat siswa. Hasil dalam penelitian ini menunjukkan bahwa kalimat-kalimat yang disusun siswa dalam karangan yang dibuatnya mengandung ketidakefektifan kalimat dari segi kesepadanan, keparalelan, kehematan, kecermatan, maupun kelogisan. Dari segi kesepadanan terdapat ketidakefektifan kalimat berdasarkan struktur, subjek ganda, dan konjungsi antarkalimat. Dari segi keparalelan terdapat ketidakefektifan kalimat berdasarkan bentuk nomina, verb, dan adjectiva. Dari segi kehematan terdapat ketidakefektifan kalimat berdasarkan kata jamak, kata sinonim, dan pengulangan subjek. Dari segi kecermatan terdapat ketidakefektifan kalimat berdasarkan ejaan, tanda baca, ungkapan dan lain-lain. Dari segi kelogisan terdapat ketidakefektifan kalimat berdasarkan kelogisan makna. Ketidakefektifan kalimat yang paling dominan muncul dalam karangan siswa ialah kehematan kata. Simpulan dalam penelitian ini yaitu penggunaan kalimat efektif yang disusun siswa dalam karangannya masih begitu lemah dalam hal kehematan kata. Kata kunci: Keefektifan kalimat; Karangan; Siswa; SMP
Pergerakan Ulama dan Santri Dalam Perang Mempertahankan Kemerdekaan di Ambarawa 1945 Ahmad Hidayatullah; Miftahul Khoiri
Tanjak: Sejarah dan Peradaban Islam Vol 2 No 1 (2022): Tanjak : Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v2i1.11977

Abstract

The Proclamation of Indonesian Independence on August 17, 1945, is the fruit of a long struggle that has been achieved by the entire Indonesian nation. Everyone who has fought for their independence is still struggling to defend their independence from the Westerners who have re-occupied Indonesia. He has proven the task carried out in defending Indonesia's independence from the ulama and santri circles. This study reveals the movement of ulama and santri in the Battle of Ambarawa in 1945. Ulama who incidentally are religious leaders in this study are also described as war leaders who play a role in moving students or their followers. This research is a historical study, in historical research there are methods, namely: Heuristics are the stages of finding or collecting sources, verifying or criticizing sources, interpreting or interpreting, and historiography or historical writing. The results of this study state that: The Battle of Ambarawa was a series of battles from Semarang and Magelang. Resistance in this battle has involved ulama and santri in various areas around Ambarawa. Crowds of ulama, and santri, cooperated against the Allied alliance. The determination and fighting spirit has flared in the warrior's chest. Ceasefires such as bomb explosions, the fall of torpedoes, cannon fire from tanks, and warplanes colored the course of the battle. The Muslims in this case have made a large contribution in the form of a number of troops, so that the Battle of Ambarawa was won by the Republicans.
Co-Authors Ahmad Ahmad Akbar, Ilma Fathan Amalia, Faidatul Aminar, Alin Juni Angelina, Ranti Anggaraeni, Novi Ardyaning, Devyta Aria, Muhammad Gustaf Aulia, Hilyati Aurelie, Zahra Moefti Baadilla, Irwan Benaya, Jeremy Pangihutan Brajamusti, Jati Kinsela Bramantyo, RM. Andreas Dina Aulia Duano, Athallah Abrar Ediyanto Erwin Erwin Evendi Evendi Fairuz, Durrotul Fairuz, Muhammad Gustaf Fasya, Adib ‘ Aunillah Fasya, Farah Fikrina, Aliifah Sava Gelar Dwirahayu Haikhal, Fikri Hamdani, Nisa Resya Hamzah, Amanda Fitra Hasan Basri Haykanna Pireno, Farchanza Huda, Genthala Rafik Ibrahim, Nini Irawan, Soni Izza Himawanti Kadarisman, Yuna Puteri Karimah, Nabila Kayus Kayowuan Lewoleba khusnul khotimah Kiki Helencia Lestari, Adria Wuri Lestari, Hana Kristina Luluk Azizah Manulu, Ronald marwan setiawan Maulana, M. Mirza Miftahul Khoiri Muhamad Riski Mulyadi Mulyadi Mustain Mustain Mustakharoh, Fajriatul nafisah, nur Nasri, Atabik Negara, Yasinta Diva Nini Ibrahim Nur Amalia Nurjaya, Melisa Panigori, Amudi Pramuaji, Haikal Ilhamullah Prima Gusti Yanti Putri, Keisha Rafilah Putry Amanda, Fitrya Qibtiya, Mauladiana R., Mohammad Zakki Thoriq Rahman, Fauzi Rahmania, Arina Ramadhani, Aisyah Riki Gana Suyatna Riziq, Maulana Ridhwan Rokhmani Rokhmani, Rokhmani Safitri, Nur Kholis Eka Saputra, Hari Sukma Satino Satino Satino Setiyono, Andhi Setiyowati, Reny Shabri, Faisal Nur Shadiq SR, Naharuddin Subakdi Subakdi, Subakdi Sucipto Sucipto Sugeng Prayitno Sulistyawati Sulistyawati, Rr. Suprima Suprima Syamsul Bakhri Syfiyah, Shafa Tri Darmaningrum, Khaerunnisa Trianjani, Suci Triatmanto Triatmanto Ulul Azmi Umar, A. Ummul Qura Wahyu Hidayati, Deasy Werdi, Oktaviana Lalita Wini Tarmini Wirayudha Pramana Bhakti Yansa, Ryanza Aufa Yasa, Aryaguna Abi Rafdi Yatri, Ika Yudha Praja, Yudha Yuli, Yuliana Yuliana Yuli Wahyuningsih Yuman, Dara Aulia Yusuf, Rizqi Zamzam, Rohimi