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Aqidah-Ta: Jurnal Ilmu Aqidah
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 24775711     EISSN : 26153130     DOI : -
Core Subject : Religion, Education,
Religion Education
Aqidah-Ta; Journal of Aqidah is a journal that discusses aqidah, morality, theology and Islamic thought. This journal is published by the Department of Aqidah and Islamic Philosophy Faculty of Ushuluddin and Philosophy UIN Alauddin Makassar. This journal is published twice a year.
Arjuna Subject : -
Articles 4 Documents
 1 
Search results for , issue "Vol 9 No 2 (2023)" : 4 Documents clear
MENGURAI KEMBALI MANUSIA-POLITIK ISLAM Asri, Syamsul; Amra, Muhammad Fikri
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 2 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i2.46358

Abstract

Muslim intelectual traditions and societies are charactericed prophetic since its inception, thus marked by specific perception and awareness about the deepest meaning of reality and its relationship with The Ultimate Truth. This perception and awareness play pivotal role in construing everyday lives of society in all aspect, including political one. Although there is no single defenition about the meaning and boundaries of islamic politics, the legacy of propfetic dimension as mentined before still play as doctrinal and operational ground of everyday islamic politics. The purpose of this paper is to shed new light on the basis for islamic politics by recentering insan kamil as a prime example of homo politics in Islam. By examining primer and secunder sources, the purpose of this paper will be reached by utilizing literatur review with content analysis on insan kamil as the role model for homo politics.
PHILOLOGICAL APPROACH IN THE STUDY OF ISLAMIC TEXTS: A Study of the Requirements of a Philologist/Muhaqqiq Kasriadi, Kasriadi; Harun, Hamzah; Santalia, Indo
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 2 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i2.35383

Abstract

Philology is one approach that can be used in the study of religions. This is very relevant considering that the study of every religion always has something to do with sacred texts, as well as manuscripts. This research focuses on knowing the meaning of philology, the urgency of philology/tahqiq in the study of religions and Islamic studies, as well as the requirements of a philologist/muhaqqiq. This research uses a quantitative descriptive approach with a type of library research, namely research that uses data collection techniques by analyzing literature, books, documents, and various reports available digitally and in print related to the research theme. The results of the research show that philology/text study is a study in conducting a study by conducting text criticism. In this sense, Philology is known as the study of the intricacies of texts. The Urgency of the Philology/ Manuscript Study Approach is currently considered important to be studied more deeply, including the two objects of study. The first is towards the study of the study of religions, this is intended to be an additional approach in analyzing, researching a text or religious texts. Second, to the study of the study of Islamic thought. The importance of this philology in the object of Islamic study can be seen from three issues whose object of study is the Qur'an, al-Hadith and the philological approach to texts, manuscripts and books (heurmeneutics). The requirements for a Muhaqqiq are grouped into two. First, general requirements, meaning that everyone who wants to engage in philological studies must have a basis for the first requirement. While the second condition contains additional conditions as added value for a philologist/Muhaqqiq.
PEMIKIRAN TEOLOGI MUHAMMAD BIN ABDUL WAHAB DAN PENGARUHNYA DALAM DUNIA ISLAM Wulandari, Andi Ulfa
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 2 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i2.58056

Abstract

Muslims have experienced political, social, economic, and religious attitudes that were increasingly weakened and experienced a setback in the Middle Ages, especially in the Arab region. so that it caused a reaction for Islamic figures to carry out reform movements such as in the fields of politics, science, and religion. Muhammad bin Abdul Wahab, as one of these figures, tried to carry out reforms because he saw the condition of Muslims, especially Arabs, who had made many deviations. This paper focuses on Muhammad bin Abdul Wahab's theological thoughts and his influence on the development of the Islamic world. This study uses a descriptive method with a literature study, namely studying and analysing data related to the thoughts of Muhammad bin Abdul Wahab. Based on this research, it can be concluded that Muhammad bin Abdul Wahab received considerable influence from Ibn Taimiyah and the Hambali school of thought. The renewal movement emphasises the purification of aqidah by avoiding all forms of taklid, bid'ah, and superstition. His thoughts are widespread not only in Arab lands but also in several Islamic areas, including Indonesia.
DIALEKTIKA ANTARA HUSHULI, HUDHURI, BAYANI, IRFANI DAN BURHANI: (Term Epistemologi Filsafat Islam Modern) Almutawallid
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 2 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i2.58776

Abstract

This article examines the dialectic between various schools of thought in Islamic philosophy:  Hushuli, Huduri, Bayani, Irfani, and Burhani, employing a qualitative philosophical approach through library research.  The primary focus is twofold: First, the debate between Hushuli and Huduri, centered on whether knowledge is correspondence-based (knowledge about—external), or immanent (knowledge by presence—internal).  Second, the debate between Bayani, Burhani, and Irfani, focusing on how knowledge is produced, its object, and its source. The research reveals that, firstly, the Hushuli school posits knowledge as correspondence-based, requiring an exchange of information between subject and object—an external process.  Conversely, the Huduri school argues for immanent knowledge, asserting that knowledge is inherently present, directly experienced reality, emphasizing personal experience, reason, reflection, and contemplation—an internal process. Secondly, regarding Bayani, Burhani, and Irfani, the research shows that Bayani views texts as the object of knowledge and truth, with reason as its instrument.  Burhani, on the other hand, considers the universe/reality as its object, utilizing rationality and empirical observation (laboratory methods) as its primary tools.  Irfani, however, posits the God-knowing soul as the object of knowledge, arguing that rationality and raw texts are insufficient;  intuition (kashf) and inner reflection are necessary.  Knowledge, in this perspective, is attained through direct divine illumination.  

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