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LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan

lisanalhal
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Published by Universitas Ibrahimy

ISSN : 16933230 EISSN : 25023667 DOI : -

Core Subject : Religion, Education, Social,

Religion Education Social Sciences

LISAN AL-HAL: merupakan Jurnal Pengembangan Pemikiran dan Kebudayaan yang diterbitkan oleh Lembaga Penelitian dan Pengabdian pada Masyarakat Universitas Ibrahimy Situbondo. Jurnal LISAN Al-HAL diterbitkan 2 kali dalam setahun pada bulan Juni dan Desember.

Arjuna Subject : -

Articles 283 Documents

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THE ROLE OF PARENTS ON THE FORMING OF CHILDREN'S CHILDREN IN THE FAMILY: THE THEMATIC HADITH STUDY Siti Yumnah
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

The purpose of this article is to find out and explain the role of parents in the formation of children's morals in the family, as explained in the hadith of the Prophet Muhammad SAW. This study uses a qualitative method to describe the role of parents in the formation of children's morals in the hadith perspective family. In this study, there are two types of data sources used, primary and secondary. Primary data sources are information collected directly from information sources through informants, while secondary data sources in this study provide supporting information. for example, the results of publications related to research. The data collection technique uses various approaches, namely from the literature which includes not only books but also the results of documentation, magazines, newspapers, especially in the verses of the Qur'an and the hadith of the Prophet Muhammad. Furthermore, the data is processed and sorted for analysis, and then conclusions are drawn. In this article explains, there are four ways the role of parents in fostering children's morals according to the hadith of the Prophet which has been described in the discussion above, including, First, Educating away from the haram. second, instilling honesty in children. Third, greet when meeting someone, and Fourth. Say hello when you enter the house say hello when meeting someone, and Fourth. Say hello when you enter the house say hello when meeting someone, and Fourth. Say hello when you enter the house.

MULTIPLE CRITIQUES AS A METHOD OF PROGRESSIVE MUSLIM THINKING CONFRONTING PLURALITY Siti Amallia
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Substantially, the term progressive Muslim in Islamic discourse is not a new thing. Progressive Muslims are Muslims who have a forward and open mindset. There are three major missions carried out, such as justice, gender equality, and accepting plurality. The purpose of this study is to find the root cause of the problem of religious exclusivism and how the role of progressive Muslims in solving this problem. Because misunderstandings about the meaning of plurality can then give birth to an attitude of radicalism that endangers many people. As a result, Islam is interpreted as a religion that is hard and rigid because some people criticize it in a narrow and way. How should a progressive Muslim try to reconstruct his thinking in facing plurality according to Omid Safi? The researcher uses descriptive and interpretive methods to explain the problem of plurality and Omid Safi's theory is related to contemporary problems. This research is library research by utilizing reading sources such as books and journals. From the research, it is found that Omid Safi uses multiple critiques as a progressive Muslim thinking method. According to him, multiple criticism or double criticism is an attempt to criticize Western and Islamic thought. Constructive criticism is necessary. Not only criticizing the hegemony of the West, but progressive Muslims also need to be criticized if they display an attitude that tends to be rigid, dogmatic, and authoritarian towards plurality. Safi associates plurality with humanism and open knowledge. Seeing that humans have the same values justice is one of the elements that must be upheld. Safi defines plurality as a form that goes beyond tolerance (Beyond pluralism). According to him, there is still a distance between tolerance in accepting differences. Like a poison that can still be tolerated by the human body. Plurality is when we can say “we” even though we have different beliefs. In the end, the idea of plurality encourages us to be humanist and dynamic towards the times.

JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE Muhammad Zainuddin; Roibin Roibin; Abbas Arfan
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Jeulamee was the nickname of dowry in Aceh, it was just that the term jeulamee had an exclusive meaning, that gold ‎is the only form of dowry that was traditionally recognized in Aceh. Another uniqueness was that gold was ‎measured by the size of the mayam. One mayam alone was equivalent to 3. 3 grams of gold. Jeulamee was a hot issue that repeatedly stuck out along with the holding of marriages in the community. When ‎it was heard that a marriage was about to took placed, the opinion of the jeulamee would followed him. The ‎screams of the youth in Aceh, “hana peng hana inong” (no money, no wife) seemed to voiced a cynical criticism ‎that only men with the title of financial freedom could marry. This studied aims to explained and analyze the ‎concept of jeulamee in Acehnese marriage from the perspective of Islamic Law. The typed of researched used was sociological legal researched, with a phenomenological approached and the data ‎analysis was descriptive-qualitative. Data was collected by used interview and observation techniques. The ‎results showed that the obligation of gold as a marriage dowry in Peunaron sub-district did not conflict with ‎Islamic Law, this was evidenced by the absence of the opinion of the four madhhab scholars who oblige and ‎forbid it, there was even a hadith of the prophet Muhammad SAW that allowed his companions to marry with a gold dowry. There were two arguments for the preservation of jeulamee, namely: first, materialistic idealist, that jeulamee was ‎a tradition that was created and had a good purpose, such as preventing divorce, motivating young people who ‎want to got married to worked hard, because wealth was a necessary provision to navigate life, and uplift and ‎glorify women; second, normative formalistic, that jeulamee was a law of agreement from the community ‎‎(becoming customary law) and did not deviate from the concept of dowry in Islam.

TEOLOGI PEMBEBASAN: MEMBACA KEBERAGAMAAN ISLAM DI INDONESIA PADA MASA PANDEMI COVID-19 Danur Putut Permadi; Hanif Fitri Yantari
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Pandemic Covid-19 makes all activities experience the main paralysis in religious matters. One of them is a rule for keeping distance during prayer in an effort to break the chain of the Corona virus. Religious activities are required to be able to adjust government rules. If the Islamic community that lives in the environment is not free, it will not be able to religion and carry out full Islamic missions. In this context the Asghar Ali Engineer strongly criticizes the current era of Islamic theology which emphasizes more on metaphysical aspects rather than providing solutions in the practical life of Muslims. For Asghar Ali, the face of Islam now has two sides, namely Islam as a place to escape the trouble and Islam as a means of revolutionizing change. Asghar Ali said that if he wanted to make Islam a medium of revolution, there needs to be a liberation strategy which he calls the theology of Islamic liberation. This is done by reinterpretating the Qur'an through the analysis of "normative" and "contextual" aspects in order to obtain a new point of view. Based on a qualitative approach, this study found that during the Covid-19 outbreak there was a reinterpretation of religious diversity in Indonesia. Before the outbreak of Covid-19 Friday prayers by Muslims were understood mandatory without exception. But during the Covid-19 there was relief leaving Friday prayers. What also happened related to prayer in congregation. Previously, praying in congregation had to be a meeting, but because Covid-19, was allowed to be a distance during prayer in congregation.

INITIATING CITIZENS FIQH: SOLUTIONS FOR MINORITY MUSLIM IN NON-MUSLIM COUNTRIES Ahmad Azaim Ibrahimy; Nawawi Nawawi; Wawan Juandi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

This article finds that fiqh has historical roots, where history has a functional relationship with ushul fiqh. what is referred to in terms of ushul fiqh with the causality of an event, namely asbāb al-nuzūl (chronological text of the verses of the Qur'an) and asbāb al-wurūd (chronological text of hadith). These two things have inspired the formation of civic fiqh that can be applied in non-Muslim countries. Because, Muslim minorities living in non-Muslim countries are very difficult to apply the teachings of Islam in a normal and comprehensive manner. Therefore, the application of civic fiqh has historical roots of the Prophet SAW and is in accordance with the historical process of its formation, namely: gradual, minimal burden, and no narrowness. The construction of civic fiqh for the Muslim minority is an emergency. That is, if one day the conditions are good and normal, then Islam must be carried out comprehensively. Islam has two eternal dimensions that always survive (tsawabit) and are flexible according to benefit (taghayyurat).

IMPLIKASI INTRAKURIKULER KALIGRAFI DALAM PELESTARIAN SENI BUDAYA ISLAM DI MADRASAH TSANAWIYAH DARUN NAJAH KARANGPLOSO MALANG Hilyah Ashoumi; Muhamad Masyhuri Malik; Siti Latifatul Maulidiah
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

The implementation of calligraphy intracurricular activities that have been carried out at Madrasah Tsanawiyah Darun Najah Karangploso Malang so far still has the aim of preserving Islamic art and culture and supporting the potential of students, so far the learning process has been going well, but there is a need for a more specific study of the implications of these intracurricular activities in students who take part in this activity. The main problems in this research are as follows; (1) How is the implementation of calligraphy intracurricular learning at Madrasah Tsanawiyah Darun Najah Karangploso Malang? (2) What are the factors that encourage and inhibit calligraphy intracurricular learning in preserving Islamic cultural arts at Madrasah Tsanawiyah Darun Najah Karangploso Malang? (3) What are the implications of calligraphy intracurricular learning in preserving Islamic cultural arts at Madrasah Tsanawiyah Darun Najah Karangploso Malang? This research belongs to the type of qualitative research. In data collection techniques, researchers used interviews, observation, and documentation. Then the techniques in data analysis using data reduction, displaying data, and drawing conclusions. The results in this study are (1) Calligraphy learning at MTs Darun Najah including intracurricular learning which is carried out every Thursday for two hours once a week, which uses the talaqi system starting with learning tahsinul kitabah then khattul 'Arabi. (2) The motivating factors for students to take calligraphy intracurricular are improving Arabic writing, a clear learning system, and the creativity of teachers' approaches and learning strategies in teaching. The inhibiting factor is the unstable spirit of the students, and the lack of experts/teachers which results in long queues in the guidance of calligraphy assignments, facilities, and infrastructure. (3) The Implications in calligraphy intracurricular can preserve Islamic cultural arts, love art, participate in calligraphy competitions, and can practice the values contained and implied in calligraphy learning including patience, maintaining cleanliness, responsibility, sami'na wa atho'na (obedient), and honest.

PANCASILA ECONOMIC CONCEPTS IN SHARI’AH ECONOMIC PERSPECTIVE Misbahul Ali; Nurul Huda
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Indonesia was a country that used the Pancasila economic system. The Pancasila economy was a joint effort based on kinship and national cooperation. In terms of religion, the majority of Indonesians were Muslim. Therefore, it was appropriate that the principles in the Pancasila economy were more inclined to the principles of shari’ah economics. Shari'ah economic principles were aimed at the welfare of the community. According to the researchers' assumptions, it was necessary to study that the implementation of the Pancasila financial system in Indonesia was still far from expectations. This study explored and analyzed the economic concept of Pancasila from the perspective of shari’ah economics to find a new formula that did not cause social inequality and can be applied to people's lives, especially in Indonesia. This type of research belongs to the kind of literature (library research), which was descriptive qualitative. The data analysis used in this study was a constant comparative analysis. It was more placed as a procedure for observing the results of data reduction or data processing to establish the reliability of building concepts, categories, generalizations overall research findings themselves so that they were correct. Completely coherent with the data and with the reality in the field. The study results showed that Pancasila Economy and Shari’ah Economics both prioritize the principle of kinship to create justice and welfare for the community.

THE ANALYSIS OF INFLUENCE STATE EXPENDITURES, ISLAMIC BANKING FINANCE AND FOREIGN INVESTMENT (PMA) ECONOMIC GROWTH IN INDONESIA 2017-2022 Nabilah Al Madani; Dahruji Dahruji
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

The purpose of this research were assessing the effect of the correlation between state spending, Islamic banking finance and foreign investment (PMA) economic growth in Indonesia. The research sources of data were secondary data from 2017-2021. From this analysis, the Gross Domestic Product at constant prices was used to measure Indonesia's economic growth. This study were included in quantitative research and applies the Multiple Linear Regression Method. The results of the study based on the t-test (partial test) found that Islamic banking finance and foreign investment (PMA) significantly affect economic growth in Indonesia. Then for the variable State Expenditure did not significantly affect Economic Growth in Indonesia.

AGAMA DAN SOLIDARITAS SOSIAL DI ERA INDUSTRI 4.0 DAN MASYARAKAT 5.0 Abdul Aziz; Halimatus Sa'diyyah; Abu Hasan Mubarok; Kukuh Wibowo; Adistia Octaliadi; Kania Soraya; Karkus Mehan; Suryo Dwi Pranoto
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

This article aims to examine the phenomenon of religion and social solidarity in digital technology innovation on internet platforms where there are many oblique responses to religion which in the future are considered less attractive and the number of adherents and followers is certain to decrease, especially the millennial generation. Meanwhile, social solidarity that is formed in acts of mutual help and friendship is not directly related to religion, but because these traditions and culture have become the legacy of previous generations. Therefore, it is worth studying in depth in this paper by using a qualitative paradigm approach and exploratory descriptive analysis methods by reviewing related literature. The results found that the existence of Internet technology and other devices makes it easier for religions and their adherents to carry out worship practices by their religious orders, such as online hospitality and helping each other quickly respond through digital networks. Post-secularization religious awareness increased because alienation in the era of disruption made the spiritual void need to be filled with religious values.

IMPLEMENTATION OF THE EXAMPLES-NOT-EXAMPLES METHOD TO INCREASE STUDENT LEARNING CREATIVITY Arfandi Arfandi; Agus Supriyadi; Maulida Arifatul Hasanah
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Developing the relationships with students during teaching and learning was by the teaching method. As a result, teaching approaches made a significant contribution to teaching and learning activities. Learning examples that are not examples was one example of a media-based learning methodology. The media in learning was our problem in the teaching and learning process because the media was the component that will give an effect on student learning outcomes because learning messages can be delivered according to the learning objectives through media. To maximize learning and teaching effectiveness, pay attention to how learning messages were arranged so that students were engaged in learning. This research had two objectives: (1) How does the Examples-Non-Examples technique in fiqh at MI Salafiyah Syafi'iyah Sukorejo Banyuputih Situbondo work? (2) Can the Examples-Non-Examples technique be used to boost students' learning creativity in Fiqh at Salafiyah Syafi'iyah, Sukorejo Banyuputih, and Situbondo? The classroom action research approach was used with two cycles to get a good result. Before doing research utilizing the examples-without-examples technique, the researcher conducted an initial test (pre-test) in the pre-cycle, whereas in cycles I and 2, one meeting was held with a time allocation of 1 x 40 minutes. The research findings were acquired in four stages: planning, execution, observation, and reflection. For the findings: (1) The example-non-examples approach was successfully used. This can be observed in the percentage scores of research activities and student activities, which climbed each cycle after adopting the Example-Non-Examples technique in cycle I, which began at 66% and increased to 75%. Student participation in cycle II grew from 62% to 81%. (2) When the Examples-Non-Examples approach was used, student learning creativity rises. This appears in the pre-test, where the proportion of learning completion was 14%, it increased to 45% in the post-test cycle I, and 93% in the post-test cycle II.

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Contact Name
Hariyanto

Contact Email
lisanulhal@gmail.com

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Journal Mail Official
miftahul92alimin@gmail.com

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Kab. situbondo,

Jawa timur

INDONESIA