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<![CDATA[MENELUSURI PERKEMBANGAN TEORI KEKAYAAN MEDIA ]]>
<![CDATA[Antar Venus]]>;
<![CDATA[Nantia Rena Munggaran]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[The medium in this theory is defined as any form of communication channels is one of the very important elements of communication. Our ability to choose the appropriate media in conveying the message would determine the performance or effectiveness we divide the message to others. Media richness theory (TKM) said that not every media match with any kind of task or message would we send. Each media has its advantages and disadvantages of each. Rich media is suitable for its high equivocality task types, whereas a poor media (Lean media) matches tugs or message that has a low equivocality. The more a potential message multiple interpretations (equivocal), is uncertain, then the strategic nature required an increasingly rich media. Daft and Lengel According to media, wealth can be measured by four criteria: (1) the ability to convey variety of instructions; (2) The immediacy of feedback; (3) the ability to present a variety of study; and finally the ability to 'personalize' the message to the recipient.]]>
<![CDATA[KOMUNIKASI PARIWISATA E-TOURISM ]]>
<![CDATA[Indah Sari Oktavianti]]>;
<![CDATA[Wa Ode Nurul Yani]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[This study aims to determine the E -Tourism Communication Tourism Lombok Island. Travelers who studies Conducting In-depth Interviews Ticket Booking Online Using a Website Lombok Network Holidays Tours and Travel. This study used a qualitative research method, the research paradigm of constructivism, and in-depth interview study research approach. Subjects of the study were purposively determined travelers based communication problems of-tourism in Lombok Island. The process of data collection was obtained through in depth interviews and observations as well as the role of the informant, while supporting data obtained through documentation of the results of previous research studies, and other literature, as well as interviews with relevant parties. The results showed that the e -tourism in tourism communication is impersonal means of communication which includes advertising, sales promotion, and public relations dikonvergensikan (combined) in a media online network of -tourism which consists of a websit , blog and social media can be used to provide information to the world on the island of Lombok attractions. E-tourism benefit the countries where people are already aware of the media (media literacy, but for countries where people have not been aware of the media or have not used in an optimal network media, it can be difficult for foreign tourists because tourism is difficult to acces, accommodation and tourism travel agent. Without e -tourism, local tourism travel agency can not promote their business activities and the lack of government and public opinion of the original potential of the tourism sector. Indonesian society is still much to worry about to book tickets online.]]>
<![CDATA[PEMAHAMAN TENTANG KOMUNIKASI DALAM ORGANISASI MERUPAKAN DASAR DALAM MEMBENTUK GAYA KEPEMIMPINAN SESEORANG DALAM SUATU ORGANISASI ]]>
<![CDATA[Riefky Krisnayana]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[Communication can be seen as a means to channel the social input into the social system. Communication is also a suggestion to modify behavior, affect change, memproduktifkan information and means to achieve the goal. In an organization today, information flows faster. Congestion is very short even in fast moving production lines can lead to large losses due to loss of production. Another important element is the amount of information that is increasingly bloated and often causes the burden of information overload, which is actually needed is not more information, but the information is relevant. Thus necessary to determine the type of information required in the framework of an organization for effective decision making. Organizational communication refers to the patterns and forms of communication that occurs within the context and the organization's network. Organizational communication involves forms of interpersonal communication and group communication. Discussion of organizational communication, among others concerning the structure and functioning of the organization, human relations, communication and organizing processes and organizational culture. Organizational communication is defined as the flow of messages in a network of interdependent nature of his relationship with one another include vertical and horizontal communication flows. How to talk to the other person and how one behaves in front of others is a work style and communication style. Style concept shows that we are dealing with a combination of language and actions, which seem to describe a fairly consistent pattern.]]>
<![CDATA[KONSUMERISME DALAM PERSPEKTIF HUMAN DEVELOPMENT ]]>
<![CDATA[Rannie Rachaju]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[Information has become an ever-increasing needs. The public consumes information every day, from anywhere and in any way. The need for this communication is increasingly facilitated by the development of communications technology. Encouraged the community to have the communication tools that its content and not yet fully understand the functions and benefits or (regrettably) only inedible prod trendsetters and are tempted to follow the pattern of urban lifestyle. Lower class people who want to follow the lifestyle of leisure group class then becomes 'victim'. They became consumptive and hunting for items they do not really understand fully. They became consumptive and trying to follow the class leisure lifestyle they do not really understand fully.]]>
<![CDATA[SITUASI KOMUNIKATIF DARI TRADISI MAKAN SINGKONG PADA PENGANUT KEPERCAYAAN NGAJI DIRI ]]>
<![CDATA[Dina Alamianti]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[Tradition is a custom which is passed down through generations from one generation to the next generation. The tradition of eating cassava began in 1924. It is a tradition run by adherents of Ngaji Diri in Cireundeu Village Cimahi. The purpose of the study is to express how the communicative situation from consume cassava tradition in the Ngaji Diri belief group. Qualitative methods with ethnography of communication approach used in this study. Technique of data collecting by interview, observation, documentation study, and triangulation. The results revealed that there is differences in the comunicative situation from the tradition of eating cassava at home and at Bale Saresehan. The communicative situation at home and Bale Saresehan is a form created as preservation of custom, a ritual, and a group identity.]]>
<![CDATA[PENGEMBANGAN SEKTOR EKONOMI KREATIF MELALUI STRATEGI BRANDING BANDUNG CREATIVE CITY FORUM (BCCF) DALAM MENGHADAPI TANTANGAN MASYARAKAT EKONOMI ASEAN (MEA) ]]>
<![CDATA[Iwan Koswara]]>;
<![CDATA[Firman Alamsyah Taufik Robbi]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[Bandung included in the creative world city network UNESCO (United Nations Educational, Scientific and Cultural Organization) or the UNESCO Creative Cities Network (UCCN) along with 47 other cities from 33 countries. This achievement is inseparable from the role of Bandung Creative City Forum (BCCF) as a cross-community forums and creative organization declared and established by a variety of creative community in the city. Bandung Creative City Forum (BCCF) or the Society for Creative Communities Bandung is a cross-community forums and creative organization declared and established by a variety of creative community in the city on December 21, 2008. In support of the development of the creative sector, BCCF form a networking media named CEN (creative entrepreneur Network) which is one of the branding strategy in marketing creative products produced by creative entrepreneurs Bandung. The CEN existence was to accommodate the various types of creative entrepreneurial community located in the city of Bandung. CEN where the latter can become a center of creative networking among economic operators, to provide events to network, build skills and knowledge for local entrepreneurs through workshops, seminars, business clinics, and so on. Branding strategy run by BCCF is Brand Recognition, Brand Preference, Brand insistence, and Lovely Brand / Brand Satisfy able to stimulate the stakeholders both inside and outside the country to participate and make Bandung as a creative city, where it can really help entrepreneurs Bandung to continue to hone their creativity in creating a variety of products that can compete in the global market. Therefore, BCCF role in developing the community spirit of Bandung to continue participating in the scope of the creative economy becomes necessary to remember that the map of global economic competition, especially in ASEAN more competitive thanks to the program of the ASEAN Economic Community (AEC).]]>
<![CDATA[PELAKSANAAN KOMUNIKASI TERAPEUTIK OLEH PERAWAT TERHADAP PASIEN RAWAT INAP DI BADAN LAYANAN UMUM DAERAH (BLUD) RS SEKARWANGI KABUPATEN SUKABUMI ]]>
<![CDATA[Rhodiyat Fajar Salim]]>;
<![CDATA[Tuah Nur]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[Therapeutic communication is a communication made by nurses as professionals that aims to help the healing process of patients. Reality is happening in BLUDs RS Sekarwangi Sukabumi, health care service users, including patients who are hospitalized there who complain of discomfort due to communication. This problem is amplified when confirmed to the public relations department of the hospital BLUDs Sekarwangi, which states that: "There are still complaints inpatients either in class II, I, even VIPs on nursing care services are less than satisfactory. The method used in the preparation of this study qualitative research. This study uses fenomenogi approach, the approach that is based on the view and the assumption that the human experience gained through interpretation. Results of the study revealed that the patient's understanding of therapeutic communication is a way of talking to the patient's nurse, the nurse as an informant about the patient's illness, how nurses with patients and nurses to chat with. Therapeutic communication techniques in the implementation by nurses, according to most patients nurse shows acceptance, offer information, and ask the patient concerned. In the stages of therapeutic communication, according to the patient from the introductory stage until the termination stage (separation) nurses do well, although not all nurses.]]>
<![CDATA[PERAN TOKOH AGAMA SEBAGAI MOTIVATOR DALAM PENINGKATAN KEPARIWISATAAN ]]>
<![CDATA[Bonaparte Priyatna]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[Human mobility is now faster both intra-country and internationally, people are also increasingly have spare time that can be used to find relaxation, pleasure or add insight. Tourism activities involve social life and social interaction between the traveler with the beneficiaries wistawan very influential on the development of tourism. The better the interaction between tourists with a receptive community faster development of tourism. All of this will contribute to increased economic growth and living standards and social welfare. The religious leaders as an opinion leader must necessarily be concerned with his own credibility in the eyes of his people and the people around him. Right now there is growing religious tourism that is kunjugan to a place of worship and pilgrimage tourism.]]>
<![CDATA[REPRESENTASI AHOK DALAM KASUS PENISTAAN AGAMA PADA SURAT KABAR BERDASARKAN ANALISIS SEMIOTIKA ROLAND BARTHES ]]>
<![CDATA[I Gusti Ayu Rai]]>;
<![CDATA[Adi Bayu Mahadian]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[Jakarta governor candidate, known as Ahok tangled case of blasphemy, offensive surah Al-Maidah 51 during his campaign in the thousand islands. The case became a highlight public concern, especially among the Muslim community fatherly who considered him one insults the Islamic religion. These blasphemy cases reported by the mass media in Indonesia, some mass media reported Ahok case with the cartoon is the newspaper Suara Merdeka and Rakyat Merdeka. This study aims to determine the semiotic meaning of "Representation Ahok In Case of Defamation of Religion On Newspaper (Roland Barthes Semotika Analysis On Cartoon Ahok In Newspapers Suara Merdeka, Rakyat Merdeka period October-December 2016)" which analyzes the meaning of denotation, connotation and myth according to Roland Barthes seen from Expression Symbols, Gestures, Property, typography and color. The theory is to use Roland Barthes Semiotics Analysis of the significance of the stage. The method used in this research is qualitative with constructivist paradigm.From the results of research conducted through the stages of Roland Barthes meaning that denotative, connotative, and the myth of the newspapers Suara Merdeka and Rakyat Merdeka, representation Ahok cartoons in newspapers. Ahok is the figure of the minorities who do not have the authority and power in the majority of the political elite, especially in Indonesia. Ahok feel threatened by the charges of blasphemy against him, and charged with blasphemy is politicized by some politicians who oppose Ahok.]]>
<![CDATA[REPRESENTASI PEREMPUAN INDONESIA ERA 70-AN DALAM SAMPUL MAJALAH FEMINA ]]>
<![CDATA[Nadia Muty Ismalia]]>;
<![CDATA[Kharisma Nasionalita]]>
<![CDATA[ Dialektika Vol 4 No 1 (2017): Vol.4 No.1 (2017) Maret ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi FISIP Universitas Langlangbuana ]]>
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<![CDATA[This study aims to determine the Semiotic meaning about “The Representation of Indonesian Women in the 70s through Femina Magazine’s Cover (Semiotic Analysis of Femina Magazine Cover’s first edition, September 18th 1972)” that analyzes the denotative, connotative and myth meanings according to Roland Barthes through symbols (Properties, Expressions, and Gestures), Typography, and Colors. The theories that analyzer used are Roland Barthes’ Semiotics theory with signification steps. The method that is used is a qualitative method with critic as its paradigm. The result of this research shows from the determination meanings through Roland Barthes’ denotative, connotative, and myth meanings on Femina’s first edition cover magazine, Indonesian Women in the 70s are represented as women who had multijobs, and responsibilities in multiple fields, not only internal fields but also external fields which at the same time Indonesian Women in the 70s are “maintained” by Women’s organizations running in the name of women.]]>
